Anchored in the story: The core of human understanding, branding, education, socialisation and the shaping of values

2012 ◽  
Vol 12 (3) ◽  
pp. 221-231 ◽  
Author(s):  
Ernest M. Kadembo
Keyword(s):  
The Core ◽  
Author(s):  
Kathleen Wright

Hans-Georg Gadamer is best known for his philosophical hermeneutics. Gadamer studied with Martin Heidegger during his preparation of Being and Time (1927). Like Heidegger, Gadamer rejects the idea of hermeneutics as merely a method for the human and historical sciences comparable to the method of the natural sciences. Philosophical hermeneutics is instead about a process of human understanding that is inevitably circular because we come to understand the whole through the parts and the parts through the whole. Understanding in this sense is not an ‘act’ that can be secured methodically and verified objectively. It is an ‘event’ or ‘experience’ that we undergo. It occurs paradigmatically in our experience of works of art and literature. But it also takes place in our disciplined and scholarly study of the works of other human beings in the humanities and social sciences. In each case, understanding brings self-understanding. Philosophical hermeneutics advocates a mediated approach to self-understanding on the model of a conversation with the texts and works of others. The concept of dialogue employed here is one of question and answer and is taken from Plato. Such understanding never becomes absolute knowledge. It is finite because we remain conditioned by our historical situation, and partial because we are interested in the truth that we come to understand. By grounding understanding in language and dialogue as opposed to subjectivity, Gadamer’s philosophical hermeneutics avoids the danger of arbitrariness in interpreting the works of others. Gadamer’s most important publication is Wahrheit und Methode (Truth and Method) (1960). He also published four volumes of short works, Kleine Schriften (1967–77), containing important hermeneutical studies of Plato, Hegel, and Paul Celan among others. His many books and essays are collected into ten volumes (Gesammelte Werke). Gadamer was widely known as a teacher who practised the dialogue which is at the core of his philosophical hermeneutics.


Author(s):  
John P. Wright

The author argues that the core of Hume’s Academic skepticism lies in his commitment to an external world and objective causal powers that are cognitively opaque to human understanding. Three central topics of Hume’s theory of the understanding are discussed—the existence of absolute space, the existence of a world external to our senses, and the existence of objective causal powers. In each case, Hume draws a Pyrrhonian opposition between judgments based on his “Copy Principle” and the “fictions” or “illusions” formed through association of ideas. While he suspends judgment concerning the existence of absolute space, he argues that the association-based beliefs in an external world and objective causal powers are necessary for human life and indispensible in science. In adopting such beliefs about external reality, while at the same time denying their intelligibility, Hume was following ancient Academic skepticism.


2020 ◽  
Vol 12 (1) ◽  
pp. 13-30
Author(s):  
Guglielmo Papagni ◽  
Sabine Koeszegi

AbstractThis article discusses the fundamental requirements for making explainable robots trustworthy and comprehensible for non-expert users. To this extent, we identify three main issues to solve: the approximate nature of explanations, their dependence on the interaction context and the intrinsic limitations of human understanding. The article proposes an organic solution for the design of explainable robots rooted in a sensemaking perspective. The establishment of contextual interaction boundaries, combined with the adoption of plausibility as the main criterion for the evaluation of explanations and of interactive and multi-modal explanations, forms the core of this proposal.


Semiotica ◽  
2018 ◽  
Vol 2018 (222) ◽  
pp. 81-85 ◽  
Author(s):  
Ru Michael Sabre

AbstractDeduction, induction, and semeiotic relate by each being a permutation of modus ponens. As deduction providing necessary inference is the means of mathematical proof, and induction establishing sound generalizations is the basis of scientific research, so semeiotic bringing to bear informed responses to experience is the core of human understanding. Semeiotic, specifically semeiosis, is shown to be Peircean abduction in the context of signs, thus producing informed response to experience.


1990 ◽  
Vol 17 (1-2) ◽  
pp. 99-109
Author(s):  
Talbot J. Taylor

Summary In the Essay concerning human understanding (1690) John Locke (1632–1704) suggests that man misunderstands the relationship between ideas, words, and things, assuming that there exists a ‘double conformity’. This assumption is at the core of our misunderstanding of our epistemological status, the misunderstanding from which Locke must free his readers if they are to grasp the foundations of human knowledge. To this extent Locke is a communicational sceptic. He believes that the linguistic communication of ideas is ‘imperfect’. Left to our natural powers to form ideas and signify them by words, we will too often fail to convey our thoughts to our hearers. The remedy to this ‘imperfection’ is for us to constrain the exercise of our linguistic powers. There is thus an interesting parallel between the structure of Locke’s discussion of language in the Essay and his discussion of political power in the Second Treatise on Government (1689). In the latter Locke then traces the roots of political norms to the individual’s sacrifice of a share of their own natural freedoms and powers to political authority, so that social anarchy can be avoided. In the same way the normative prescriptions offered in the Essay, by restricting the individual’s basic linguistic freedom, are designed to avoid the communicational anarchy that would result if all individuals exercised their linguistic freedom to express themselves as they choose. Locke thus takes communication to occur, not as a result of chance or of a pre-existing conformity between words and ideas, but rather as a result of the linguistic agent’s voluntary constraint of his/her semiotic freedom.


2018 ◽  
Vol 19 (2) ◽  
pp. 129
Author(s):  
Imam Setyobudi

The core of Wayang stories (Mahabharata, Bharatayuda, Ramayana) is the reflection of human that is always continuously in crisis and emergency situations and conditions. Tragic. Wayang stories raise humanity problems so that the existences of human conception experience the perpetuity of dehumanization, existential instability and ambiguous. The killing of the essence of the human existence purpose on earth. It is an issue fundamentally of anti-human.Shadow play perspective does not rest on human understanding or Knight  (Pandawa, Kurawa, Rama, Giant), the heaven God (Bathara Guru), and/or Prabu Khresna, incarnation of Wisnhu God. Wayang stories evoke Togog and Semar angle. Liyan. Grassroots. The general public. Amorphous: No Man is not a knight instead of a brahmana is not god instead of giant.Arises a question that is closely related to the presence of Togog and Semar. Why do shadow play stories present the figure of the them, while the authentic story of the Mahabharata and Ramayana India version does not exist at all? Are Togog and Semar truly actualization of post-human aesthetic and post-human anthropology ideas?The substance of this writing ask us to discuss regarding the idea of Togog and Semar in shadow play into the realm of post-human discourse as a result of dehumanization signs in the frame of shadow play stories. The main focus of the discussion focused on the position of Togog and Semar as the figure as linuwih or great beyond human (knight) and god. Study restriction on the context of Purwa Java Gagrak Jogja and Solo wayang; similarly in East Java, Sunda and Bali, there are also those two figures. 


2019 ◽  
Vol 42 ◽  
Author(s):  
Guido Gainotti

Abstract The target article carefully describes the memory system, centered on the temporal lobe that builds specific memory traces. It does not, however, mention the laterality effects that exist within this system. This commentary briefly surveys evidence showing that clear asymmetries exist within the temporal lobe structures subserving the core system and that the right temporal structures mainly underpin face familiarity feelings.


Author(s):  
T. Kanetaka ◽  
M. Cho ◽  
S. Kawamura ◽  
T. Sado ◽  
K. Hara

The authors have investigated the dissolution process of human cholesterol gallstones using a scanning electron microscope(SEM). This study was carried out by comparing control gallstones incubated in beagle bile with gallstones obtained from patients who were treated with chenodeoxycholic acid(CDCA).The cholesterol gallstones for this study were obtained from 14 patients. Three control patients were treated without CDCA and eleven patients were treated with CDCA 300-600 mg/day for periods ranging from four to twenty five months. It was confirmed through chemical analysis that these gallstones contained more than 80% cholesterol in both the outer surface and the core.The specimen were obtained from the outer surface and the core of the gallstones. Each specimen was attached to alminum sheet and coated with carbon to 100Å thickness. The SEM observation was made by Hitachi S-550 with 20 kV acceleration voltage and with 60-20, 000X magnification.


Author(s):  
M. Locke ◽  
J. T. McMahon

The fat body of insects has always been compared functionally to the liver of vertebrates. Both synthesize and store glycogen and lipid and are concerned with the formation of blood proteins. The comparison becomes even more apt with the discovery of microbodies and the localization of urate oxidase and catalase in insect fat body.The microbodies are oval to spherical bodies about 1μ across with a depression and dense core on one side. The core is made of coiled tubules together with dense material close to the depressed membrane. The tubules may appear loose or densely packed but always intertwined like liquid crystals, never straight as in solid crystals (Fig. 1). When fat body is reacted with diaminobenzidine free base and H2O2 at pH 9.0 to determine the distribution of catalase, electron microscopy shows the enzyme in the matrix of the microbodies (Fig. 2). The reaction is abolished by 3-amino-1, 2, 4-triazole, a competitive inhibitor of catalase. The fat body is the only tissue which consistantly reacts positively for urate oxidase. The reaction product is sharply localized in granules of about the same size and distribution as the microbodies. The reaction is inhibited by 2, 6, 8-trichloropurine, a competitive inhibitor of urate oxidase.


Author(s):  
P.P.K. Smith

Grains of pigeonite, a calcium-poor silicate mineral of the pyroxene group, from the Whin Sill dolerite have been ion-thinned and examined by TEM. The pigeonite is strongly zoned chemically from the composition Wo8En64FS28 in the core to Wo13En34FS53 at the rim. Two phase transformations have occurred during the cooling of this pigeonite:- exsolution of augite, a more calcic pyroxene, and inversion of the pigeonite from the high- temperature C face-centred form to the low-temperature primitive form, with the formation of antiphase boundaries (APB's). Different sequences of these exsolution and inversion reactions, together with different nucleation mechanisms of the augite, have created three distinct microstructures depending on the position in the grain.In the core of the grains small platelets of augite about 0.02μm thick have farmed parallel to the (001) plane (Fig. 1). These are thought to have exsolved by homogeneous nucleation. Subsequently the inversion of the pigeonite has led to the creation of APB's.


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