scholarly journals First osteohistological and histotaphonomic approach of Equus occidentalis Leidy, 1865 (Mammalia, Equidae) from the late Pleistocene of Rancho La Brea (California, USA)

PLoS ONE ◽  
2021 ◽  
Vol 16 (12) ◽  
pp. e0261915
Author(s):  
Rodrigo Leandro Tomassini ◽  
María Dolores Pesquero ◽  
Mariana Carolina Garrone ◽  
María Dolores Marin-Monfort ◽  
Ignacio Alejandro Cerda ◽  
...  

Rancho La Brea (California, USA) is the most emblematic Quaternary fossiliferous locality in the world, since both the high number and diversity of the specimens recovered and their excellent preservational quality. In the last decades, paleobiological and paleoecological knowledge of the different groups of mammals from this site has increased notably; however, some aspects have not yet been inquired or there is little information. In this work we provide information on one of the most abundant mammals of this site, the equid Equus occidentalis, based on the study, from osteohistological and histotaphonomic perspectives, of thin sections of different limb bones. On the one hand, from an osteohistological viewpoint, we observe that the distribution and characterization of bone tissues in the different skeletal elements are, in general lines, similar to that mentioned for other extant and extinct equids. Cyclical growth marks allowed us to propose preliminary skeletochronological interpretations. On the other hand, from a taphonomic viewpoint, we note that all the samples reflect an excellent preservation of the bone microstructure, slightly altered by different pre- and post-burial processes. The variations recorded evidence different taphonomic history and preservation conditions among pits. This is the first study including fossil material from Rancho La Brea exclusively based on the analysis of the bone microstructure features.

1997 ◽  
Vol 1 (1) ◽  
pp. 52-65
Author(s):  
Hye-Joon Yoon

Area studies, as a newly fashionable field of academic research, needs to recognize its less likely precedents if it is going to secure for itself a fresh start. The question of “desire” is relevant here because it indicates the less value-free aspects in its genealogy. As shown in Emma Bovary's embellished representation of Paris at her provincial home, an understanding of an area often reflects the particular needs and desires of the one who understands that area. Such restricted and restricting views of an area repeats itself outside the world of literary fictions, as is shown by the example of Guizot's picture of Europe in which his own country is given a privileged place as the very center of Western civilization itself. An instructive case showing the thin line between the projected desire of one who strives to know a geographical area and the scientific purity of the labor itself is further offered by Napoleon Bonaparte's heavy reliance on Orientalist scholarship in his invasion of Egypt. Moving further east from Egypt to China, we witness the denigrating remarks on China made by the great German thinkers of the past century, Hegel and Weber. Although their characterization of Chinese culture could find echoes in unbiased empirical research, they reveal all the same the trace of Europeans' desire to affirm their superiority over the supposedly inferior and false civilization of the East. Similarly, the Americans who divided the Korean peninsular at the 38th Parallel, with unquestioning confidence in their knowledge of the area and in the justice of their action, rightfully deserve their place in the tradition of Western area studies of serving the needs to dominate, control and exploit an objectified overseas territory. He assumed that words had kept their meaning, that desires still pointed in a single direction, and that ideas retained their logic; and he ignored the fact that the world of speech and desires has known invasions, struggles, plundering, disguises, ploys. From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events outside of any monotonous finality; it must seek them in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution, but to isolate the different scenes where they engaged in different roles. — Michel Foucault, “Nietzsche, Genealogy, History” (Foucault 139–40).


2017 ◽  
Vol 21 (2) ◽  
pp. 243-281 ◽  
Author(s):  
Agostino Cera ◽  

Abstract: While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio humana, the peculiarity of man can be defined on the basis of an anthropic perimeter, the core of which consists of man’s worldhood: man is that being that has a world (Welt), while animal has a mere environment (Umwelt). Both man’s worldhood and animal’s environmentality are derived from a pathic premise, namely the fundamental moods (Grundstimmungen) that refer them to their respective findingness (Befindlichkeit).From this anthropological premise, technology emerges as the oikos of contemporary humanity. Technology becomes the current form of the world – and so gives birth to a Technocene – insofar as it introduces in any human context its ratio operandi and so assimilates man to an animal condition, i.e. an environmental one. Technocene corresponds on the one side to the emergence of technology as (Neo)environment and on the other to the feralization of man. The spirit of Technocene turns out to be the complete redefinition of the anthropic perimeter.While providing a non-ideological characterization of the current age, this paper proposes the strategy of an ‘anthropological conservatism,’ that is to say a pathic desertion understood as a possible (pre)condition for the beginning of an authentic Anthropocene, i.e. the age of an-at-last-entirely-human-man.


Comunicar ◽  
2005 ◽  
Vol 13 (25) ◽  
Author(s):  
Tatiana Merlo-Flores

This field research aims to understand the way in which the children of the world relate to television and what they expect from it, that is how they wish it to be in the future. One of the distinctive characteristics of this research is that there is no adult interference or mediation, the children respond directly to the television, which ensures that the replies are real life stories filled with emotion and imagination. The successive analysis of the material collected (more than 15.000 letters and drawings form all the countries), allow us to distinguish different levels of interpretation: on the one hand, all the elements that are common to all children regardless of cultural, geographical or economic differences of the context and on the other hand, the specific characterization of the demands on television related to region, country and geographical areas within each country. The globalization vs. localization phenomenon clearly appears in the results of this comparative research work, evident in similar expressions in the replies to many of the enquiries that the researchers have been asking for a long time, but from a perspective that integrates different theories traditionally though of as contradictory. The type of themes, values, what they like, what scares children, where we detect violence, what they would like the content to be, how they wish to participate etc, are just a few of the answers that the children provide us with their letters, drawings and emails. An extremely rigorous cuanti-cualitative method allows us to believe that we have respected what is really happening in the children's world in this time of media and images and that the message they transmit is sufficiently clear and strong as to serve us adults as a guide in the search for quality television. Esta investigación de campo pretende conocer la forma en que los niños del mundo se relacionan con la televisión y básicamente qué esperan de ella, es decir cómo querrían que fuera en el futuro. Una de las características que hacen a esta investigación diferente es que no hubo mediación adulta sino que los niños le contestan directamente a la televisión, lo que hace de las respuestas verdaderas historias de vida llenas de emotividad e imaginación. Los sucesivos análisis del material recolectado (más de 15.000 cartas y dibujos de todos los países), nos permiten distinguir diferentes niveles de interpretación: por un lado los elementos que son comunes a todos los niños sin importar las diferencias culturales, geográficas, o económicas de los diferentes contextos y por el otro la caracterización específica de las demandas que le hacen a la televisión y que tienen relación con las regiones, países y zonas geográficas dentro de cada país. El mentado fenómeno de la globalización Vs. la localización aparece con meridiana claridad en los resultados de este trabajo de investigación comparativo, respondiendo desde las mismas expresiones de los niños a muchos de los interrogantes que los investigadores nos venimos haciendo desde hace mucho tiempo, pero desde una mirada y con una perspectiva que integra diferentes teorías que tradicionalmente se han considerado contradictorias. El tipo de temáticas, los valores, aquello que no les gusta, lo que les produce temor, dónde detectan la violencia, cómo querrían que fueran los contenidos, como desean participar etc, son solo algunas de las respuestas que los niños nos dan desde sus cartas, dibujos y correos electrónicos. Una metodología cuanti-cualitativa de extrema rigurosidad nos permite pensar que se ha respetado lo que realmente sucede en el mundo de los niños en esta época mediatizada por la imagen y que el mensaje que nos transmiten es suficientemente claro y fuerte como para que nos sirva a los adultos como guía en la búsqueda de una televisión de calidad.


2013 ◽  
Vol 7 (1-2) ◽  
Author(s):  
Beti Andonovic ◽  
Stanislav Petkovski

Abstract: Optimal team communication and long-term cooperation depend on several various categories of factors. One of the factors that may point to efficiency decline within the cooperation is the presence of abusive words (labelling) which are named as discounting words by authors. They represent verbal aggression and are type of condensed metaphors that reflect people’s view of the world around them. Since any communication units that disrupt the good teamwork are of a high interest to any quality manager, there is characterization of the discounting words given. There is a certain correlation between the one who gives the discounting words and the one who receives them. There is also a chart of some of the discounting words given and conclusions included.


Comunicar ◽  
2017 ◽  
Vol 25 (52) ◽  
pp. 29-39 ◽  
Author(s):  
María-Luisa Novo ◽  
Ángel Alsina ◽  
José-María Marbán ◽  
Ainhoa Berciano

The construction of a connective brain begins at the earliest ages of human development. However, knowledge about individual and collective brains provided so far by research has been rarely incorporated into Maths in Early Childhood classrooms. In spite of that, it is obvious that it is at these ages when the learning of mathematics acts as a nuclear element for decision- making, problem -solving, data- processing and the understanding of the world. From that perspective, this research aims to analyse the mathematics teaching-learning process at early ages based on connectionism, with the specific objectives being, on the one hand, to determine the features of mathematics practices which promote connections and, on the other hand, to identify different types of mathematics connections to enhance connective intelligence. The research was carried out over two consecutive academic years under an interpretative paradigm with a methodological approach combining Action Research and Grounded Theory. The results obtained allow the characterization of a prototype of a didactic sequence that promotes three types of mathematics connections for the development of connective intelligence in young children: conceptual, giving rise to links between mathematics concepts; teaching, linking mathematics concepts through an active methodology, and practical ones connecting maths with the environment. La construcción de un cerebro conectivo comienza en las edades más tempranas del desarrollo humano. Sin embargo, el conocimiento que ya se tiene sobre los cerebros individual y colectivo apenas se ha incorporado en el desarrollo del pensamiento matemático en Educación Infantil, donde comienzan a gestarse elementos clave para tomar decisiones, resolver problemas de la vida cotidiana, tratar con datos y comprender el entorno. Desde esta perspectiva la presente investigación marca como objetivo general analizar el proceso de enseñanza-aprendizaje de las matemáticas en Educación Infantil a partir del conexionismo, considerando como objetivos específicos, por un lado, determinar las características de una práctica matemática que promueva las conexiones y, por otro lado, identificar los distintos tipos de conexiones matemáticas para fomentar la inteligencia conectiva. La investigación se lleva a cabo a lo largo de dos años consecutivos bajo un paradigma interpretativo con un enfoque metodológico basado en el uso combinado de Investigación-Acción y Teoría Fundamentada. Los resultados han permitido concretar un prototipo de actividad o conjunto de actividades que, en forma de secuencia didáctica, promueve tres tipos de conexiones matemáticas para desarrollar la inteligencia conectiva en Educación Infantil: conceptuales, que producen nexos entre contenidos matemáticos diversos; docentes, que vinculan diversos conceptos matemáticos a través de una metodología activa y de vivenciar las experiencias matemáticas con otras materias; y prácticas, que relacionan las matemáticas con el entorno.


Author(s):  
B. Ya. Vikhter

Basing on the structural-formational complexes study of the one of the largest in the world South Tien Schan gold ore province, the new conclusions of the spatial-temporal interrelation of the ore mineralization types, presented in it, have been done. The author’s perennial field works data and results of the cameral processing of the rock and thin sections collected by him have been used. Due to the intensive processing of the main deposits, described in the paper, a state of the excavations has been altered a lot, the observations, made earlier, have more significant meaning and deserve the acquaintance of the specialists.


2015 ◽  
Vol 64 (1) ◽  
pp. 175-201
Author(s):  
Kim Arne Pedersen

Den teologiske modtagelse af Verdenskrøniken 1812[The Theological Reception of Grundtvig’s World Chronicle 1812]By Kim Arne PedersenTaking as its starting point William Michelsen’s characterization of the Danish literary and artistic Golden Age and of Grundtvig’s position in Danish intellectual life after the publication in 1812 of Kort Begreb af Verdens Krønike i Sammenhæng (A Brief View of the World Chronicle in Context, VK 1812), this paper analyses Grundtvig’s ensuing discussions with theologians up until 1815. Grundtvig’s antagonists all bore the mark of Enlightenment theology while at the same time each taking up a different position, and the analysis shows the need to rework Michelsen’s stylization of Grundtvig’s isolation after 1812 as a result predominantly of his antagonism to German idealistic philosophy.Grundtvig’s dispute with the vicar Johan Harder (1768-1831) is the first to be considered. Harder was characterized by a Kantian rationalism from which Grundtvig had dissociated himself after having read Kant’s treatise Die Religion innerhalb der Grenzen der blossen Vernunft. In his correspondence with the curate Andreas Krag Holm (1767-1851), Grundtvig encountered a defence of the theological principle of accommodation, i.e. the idea that Christ in his earthly life had adapted himself to the notions of his contemporaries, originally forwarded by J. G. Zollikofer (1730-88).The most important discussion caused by VK 1812 is the one between Grundtvig and professor of Divinity Jens Møller (1779-1833), who stood for an early supranaturalistic theology of a Wolffian stamp combined with respect for the historical revelation. Grundtvig’s own historically based theology of revelation would seem to make a mutual approach possible, but Møller’s publishing of an article in his periodical Theologisk Bibliothek (Theological Library) by the Kantian-rationalistic supranaturalist H. G. Tzschirner (1778-1828) was cause for controversy. The fact that Møller admitted historical-critical reason to play an essential part in theology and did not assume reason to be determined exclusively by faith caused Grundtvig to criticize him, even though he acknowledged Møller as a fellow Christian. Thus, Grundtvig’s evaluation of Møller is reminiscent of his characterization in VK 1812 of the German supranaturalist F. V. Reinhard (1753- 1812).Grundtvig’s discussions with contemporary theologians place his controversies with writers influenced by idealism such as the natural scientist H. C. Ørsted (1777-1851) and the historian Christian Molbech (1783-1857) in a largercontext; in particular this is true in relation to Ørsted.Grundtvig was positive yet still guarded in his stimation of Kant’s setting a limit to human knowledge in Kritik der reinen Vernunft, but he rejected the concept of faith as based on the autonomy of reason as it had been proposed by Kant in his works on religion. Grundtvig’s sympathy for Kant’s assertion of the limits of reason might seem to bring him close to a Kantian supranaturalism, however, Grundtvig’s emphasis on the unconditional dependence of reason on faith separates him from the thinking of all other contemporary academic theologians. In his periodical Danne-Virke, Grundtvig stuck to this evaluation of Kant in an argumentation for reason as ruled by faith.


Author(s):  
J. T. Stasny ◽  
R. C. Burns ◽  
R. W. F. Hardy

Structure-functlon studies of biological N2-fixation have correlated the presence of the enzyme nitrogenase with increased numbers of intracytoplasmic membranes in Azotobacter. However no direct evidence has been provided for the internal cellular localization of any nitrogenase. Recent advances concerned with the crystallizatiorTand the electron microscopic characterization of the Mo-Fe protein component of Azotobacter nitrogenase, prompted the use of this purified protein to obtain antibodies (Ab) to be conjugated to electron dense markers for the intracellular localization of the protein by electron microscopy. The present study describes the use of ferritin conjugated to goat antitMo-Fe protein immunoglobulin (IgG) and the observations following its topical application to thin sections of N2-grown Azotobacter.


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


Sign in / Sign up

Export Citation Format

Share Document