Technologized tae kwon do millennialism: Robot Taekwon V and the assertion of a triumphant South Korean national identity

2011 ◽  
Vol 2 (2) ◽  
pp. 109-130 ◽  
Author(s):  
Aaron Han Joon Magnan-Park
2016 ◽  
Vol 33 (2) ◽  
pp. 38-57 ◽  
Author(s):  
Jojin V. John

One of the striking themes in contemporary South Korean foreign policy is a strong emphasis on achieving seonjinguk (advanced nation) status in international affairs, as articulated in the slogan 'Global Korea'. Engaging with the discourse of globalization, the concept of seonjinguk has provided Korea with an interpretive framework for discussions of its national identity and global position. The historical experience of Korea as a hujinguk (backward country) underlies the emphasis accorded to the goal of becoming seonjinguk. The article argues that the discursive practice of Global Korea was not merely a point of departure in Korean foreign policy but was also the key site of Korean national identity construction. Through an exploration of the historical context and diplomatic practice of constructing Global Korea, it illustrates the continuity and authority of the discourse of seonjinguk in interpreting and constructing Korean national identity.


2019 ◽  
Vol 55 (01) ◽  
pp. 1950003
Author(s):  
EUNJUNG CHOI ◽  
JONGSEOK WOO

In the past few decades, post-democratization politics in South Korea have witnessed an upsurge in authoritarian nostalgia, called the “Park Jung-hee syndrome.” This paper examines the origins of public nostalgia for the authoritarian dictator by putting two theoretical arguments, i.e., the socialization thesis and the system output thesis, to an empirical test. This paper utilizes the 2010 Korea Democracy Barometer from the Korea Barometer and the 2010 and the 2015 Korean National Identity Survey from the East Asia Institute. The empirical analysis of the South Korean case strongly supports the political socialization argument, suggesting that citizens’ yearning for Park Jung-hee is not merely an outcome of the negative evaluations of the democratic governments’ performances. Rather, their authoritarian nostalgia is in large part an outcome of their political socialization during the Park dictatorship. The analysis implies that, although a resurgence of the Park Jung-hee syndrome in post-democratization South Korea is not expected to derail the country’s route to democratic deepening, it may continue to be a main source of political division in partisan and electoral politics in the future.


2022 ◽  
pp. 27-45
Author(s):  
Mazni Saad ◽  
Nor Azilah Husin ◽  
Nur Zafirah Ramlee

This study surveyed 150 Malaysian tourists regarding the South Korean drama (K-drama) factors that drew them back to South Korea. The analyses revealed that K-drama was highly successful in enticing the young generation and discovered a clear scenario for Malaysians' response for a repeat visit. The results show that collaboration for the development of heritage tourism should be linked to the national identity and replicated through dramas similar to K-dramas. Universities should work closely with other stakeholders to produce high-quality films for international distribution.


2019 ◽  
Vol 173 (1) ◽  
pp. 142-157
Author(s):  
Thomas Chase

This article examines an underexplored area of communication studies to date, the relationship between news translation and national identity construction in China. By analysing the translation into Chinese of Korean language news that takes place on the Chinese volunteer news translation website Ltaaa.com , this article shows how the translation of news reports, and the discussions which these translations engender within the Ltaaa.com community, help to foster an aggressive form of Chinese national identity among community members. By constantly emphasising difference and promoting hostility, through attempts to control historical discussion and by asserting a superordinate status and position for China in its relations with Korea, the translation activities that take place within the Ltaaa.com community encourage the growth of a xenophobic, belligerent and condescending nationalism that is likely to hinder the development of more productive Sino-South Korean ties.


Asian Survey ◽  
2019 ◽  
Vol 59 (4) ◽  
pp. 630-652
Author(s):  
Sarah A. Son

This article investigates the capacity and willingness of women from English-speaking countries, married to Korean men, to integrate into South Korean society, via examination of the expression of national identity in everyday life and the negotiation of relationships across socio-cultural boundaries.


2020 ◽  
Vol 6 (2) ◽  
pp. 257-273 ◽  
Author(s):  
Tanja Eydam

Korean national identity is defined by nationalist sentiment and a mono-ethnic self-image. Having turned into a migrant-receiving country, Korea is slowly transforming into a multicultural society. The contemporary popularity of television shows with migrant representation reflects this change. The question arises how migrants get depicted in these popular broadcasting shows and what this portrayal of non-Koreans reveals about re-articulations of the Korean Self. As a response to these questions, a critical discourse analysis of Episodes 1 and 103 of the show Non-Summit (Bijeongsang hoedam 2014‐17) is conducted. Corresponding to Koller’s (2011) combined discourse-historical and socio-cognitive approach, macro-, meso- and micro-level are analysed separately. Overall, Non-Summit reproduces Korean discourse on multiculturalism as ‘happy talk’, as the avoidance of in-depth consideration of inequality, the reproduction of ‘western’ norms and the normativity of Koreanness. This results from predominantly selecting Caucasians and constructing them as ‘para-Koreans’ who can then be readily consumed. These practices enable the Korean Self to position itself as analogous to western, modern norms. This positioning mirrors the influence of ‘nouveau-riche nationalism’ and the Korean ‘will to greatness’. The show further consolidates existing societal norms in Korea (Kang 2017: 14) on four different levels of power relations between Korean producers/writers and migrant population in Korea, non-Korean cast and migrant population in Korea, Korean producers/writers/hosts and non-Korean cast, and Korean viewers and non-Korean cast, and hierarchizes modern and traditional values. Thereby, Non-Summit reproduces the South Korean struggle to reconstruct a homogenous national identity in the face of a rising ethnic diversity within the country.


2018 ◽  
Vol 42 (2) ◽  
pp. 133-142 ◽  
Author(s):  
Chris Rice

South Koreans, including church members, remain deeply divided about the pathway to any future reunification with North Korea. One form of division lies in the contested South Korean identities regarding North Korea and their implications for national identity, policy, and how South Koreans must change for a peaceful future with the North to become possible. This article identifies four prevailing South Korean identities regarding North Korea and reunification: Enemy Nation, Another Country, Disadvantaged Sibling, and Ruptured Family. We then consider five paradigms from the Christian tradition as responses to the contested identities via the biblical priority for peace and reconciliation.


Sign in / Sign up

Export Citation Format

Share Document