The mediation of everyday life: an oral history of cinema-going in 1940s and 1950s Spain

2005 ◽  
Vol 2 (2) ◽  
pp. 105-108 ◽  
Author(s):  
Jo Labanyi

2017 ◽  
Vol 10 (1–2) ◽  
pp. 57
Author(s):  
Benno Gammerl

This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.



2018 ◽  
Vol 10 ◽  
pp. 205-249
Author(s):  
Arkadiusz S. Więch

From Mościska to Jugów. Testimonies of Józefa Wójcik and Maria Kocur, repatriates from the Eastern Polish BorderlandsThe history of the inhabitants of the former Polish Eastern Borderlands is an interesting research topic, especially when connected to everyday life issues. Oral testimonies are important historical sources which help explore the subject better. This paper presents transcriptions of two conversations with sisters Józefa Wójcik (born in 1930) and Maria Kocór  (born in 1928). Both of them were born and spent their prime years around Mościska near Lviv, and after World War II were re-settled to Jugów in Lower Silesia. The interviews were conducted in 2014 as part of a research project in the field of oral history entitled “Everyday life of inhabitants of the Owl Mountains in 1945-1970”.



2006 ◽  
Vol 51 (1) ◽  
pp. 93-111 ◽  
Author(s):  
Frank Schubert

This article examines the civil war in central Uganda between guerrillas of the National Resistance Army and the government of Milton Obote between 1981 and 1986. Its central focus is the wartime experience of guerrilla fighters – men, women, and children. The material for the article has been collected through interviews with participants about their experiences. The interview partners described their motives and expectations as guerrillas as well as their perception of the reality of war “in the bush”. Their narratives differ from the victorious guerrilla's official history of the war and the guerrilla myth cultivated in that history, as they lack the subsequent certainty of victory and emphasize the fighters' disappointments and suffering. In this way, the method of oral history provides important points of departure for a social history of this war and allows us, at the same time, to differentiate and correct our current understanding of it in significant ways.



2020 ◽  
Vol 10 ◽  
pp. 208-213
Author(s):  
E.-B. M. Guchinova ◽  

This publication is devoted to an important period in the history of Kalmykia, but not yet sufficiently studied by anthropologists and sociologists - the deportation of the people to Siberia (1943–1956), and the memory of this. The goals and objectives of the publication are to show the role of the oral history method in the study of the daily survival practices of Kalmyks in Siberia, as well as the specifics of the Kalmyk narrative of deportation, which reflects the social dynamics of relations between repressed Kalmyks and the local population, from the first meeting, part of the traumatic one to subsequent friendships. The author shows examples of positive work with a traumatic past that is reflected in the Trains of Memory and focuses the work of a grateful memory.



2012 ◽  
Vol 21 (3) ◽  
pp. 477-491 ◽  
Author(s):  
ANNEMARIE SAMMARTINO

The study of everyday life has had a particular resonance for historians of state socialism for a variety of reasons. First, the study of everyday life promises to get beyond the notorious doublespeak and rosy scenarios of official discourse. Second, the history of everyday life makes use of the great boon of recent history: the availability of interview subjects. Historians of earlier periods can only look longingly at the surfeit of interview subjects available to those who work on more recent decades. While oral history can have its own problems, the works under consideration in this review largely use them to good effect to get at the lacunae and misrepresentations in official discourse. Third, the study of everyday life offers an important vantage point for understanding the vast majority of citizens who were not resistors and yet challenged the state in important ways. As Sandrine Kott has noted, ‘individual preference . . . constituted a third brake on the “perfect” working of the system’. Finally, the ‘interesting’ events in East European socialism are ones that are people powered, most famously the 1989 revolutions that spanned the region. The history of everyday life offers the promise of explaining the paradox of how supposedly stable regimes which experienced comparatively little open resistance in forty years of existence collapsed in a matter of weeks or even days.



Author(s):  
Galina Gritsenko

The article reveals the possibilities of using sociological methods to collect the empirical information that relates to the spiritual sphere of everyday life. One of these is the oral history method. Its application allows you to create an empirical database of subjective emotional-sensory data. The necessity of not only knowing this data, but also translating it into the educational space, which ensures the sociocultural continuity of the natural historical process of the development of society, is substantiated.





2018 ◽  
Vol 20 ◽  
pp. 75-100
Author(s):  
Sang Jun Hwang
Keyword(s):  


2007 ◽  
pp. 42-63
Author(s):  
Sara Bender

The author discusses the history of the Jews of Chmielnik, a town situated 30 kilometres away from Kielce: from a short introduction covering the inter-war period, through the German invasion, ghetto formation, everyday life n the ghetto, deportations and the fate of the survivors. The author extensively describes social organisations and their activity in Chmielnik  (Judenrat, Ha Szomer ha-Cair), as well as the contacts between the Jews and the Poles.



2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.



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