scholarly journals Everyone Has One’s Own Siberia. Oral History in the Study of Everyday Life of Kalmyks in Exile

2020 ◽  
Vol 10 ◽  
pp. 208-213
Author(s):  
E.-B. M. Guchinova ◽  

This publication is devoted to an important period in the history of Kalmykia, but not yet sufficiently studied by anthropologists and sociologists - the deportation of the people to Siberia (1943–1956), and the memory of this. The goals and objectives of the publication are to show the role of the oral history method in the study of the daily survival practices of Kalmyks in Siberia, as well as the specifics of the Kalmyk narrative of deportation, which reflects the social dynamics of relations between repressed Kalmyks and the local population, from the first meeting, part of the traumatic one to subsequent friendships. The author shows examples of positive work with a traumatic past that is reflected in the Trains of Memory and focuses the work of a grateful memory.

2020 ◽  
pp. 20-25
Author(s):  
Albina Fedorovna Myshkina ◽  
Inessa Vladimirovna Iadranskaia

The article is devoted to identifying the role of the «Dictionary of the Chuvash language» by N.I. Ashmarin in revealing the mental foundations of modern Chuvash and in determining the sociocultural and psychological type of character of the Chuvash. The relevance of the study is due to the fact that during the period of globalization and universalization of cultures, the return to the original values of the nation, the search for individual-folk traits of a person's character in his worldview and lifestyle, which is most clearly recorded in his language, is of great importance. The human language retains a large amount of information that contributes to its spiritual, scientific, technical and industrial development. Therefore, the analysis of vocabulary also contributes to the study of the history of the development of man, people, nation, humanity. The purpose of the research is to study the socio-historical, cultural and ethical information enshrined in the vocabulary of the people and recorded in this dictionary. The principles of methodology, that reflect elements of conceptology, hermeneutics and general philology are used in the study. It is concluded that the Chuvash language (more broadly, the Chuvash culture) is an integral part of the ancient Turkic world, therefore research in this direction expands the framework of understanding the philosophy, history, theology and everyday life of the Chuvash people.


2015 ◽  
Vol 15 (2) ◽  
pp. 108-115 ◽  
Author(s):  
Gloria Orrego Hoyos

AbstractThe article below, which is written by Gloria Orrego Hoyos, presents an overview of the Inter-American Human Rights System, its main instruments, its organs for the protection and promotion of human rights in the Americas and the available tools for the academic research and the activism in the vindication for human rights in the region. This information is presented from the contextualization of the system within a history of violation of human rights in the region, and the role of both the Inter-American Convention and the Inter-American Court in the transformation of the social, political and institutional realities of the people of the continent.


2015 ◽  
Vol 39 (1) ◽  
pp. 53
Author(s):  
Damien Carraz

RESUMO: As ordens militares, como senhores eclesiásticos, exerceram a justiça temporal sobre populações das quais elas estavam encarregadas. A historiografia, se ele se interessou pelos conflitos de jurisdição que opuseram os poderes soberanos às comendadorias, subestimou, salvo exceções, as atividades judiciárias destas últimas. Os ricos arquivos das ordens do Hospital e do Templo, no Midi Francês, fornecem belas séries de atas da prática judiciária – clamores, inquéritos criminais, processos verbais de condenações... O caso dos dois senhorios templários de Lansac e de Montfrin e as comparações oferecidas pela importante jurisdição hospitalária de Manosque, recentemente e notavelmente estudada, autorizam uma contribuição sobre o papel dos irmãos guerreiros na difusão dos usos jurídicos e no controle social. O pessoal empregado no serviço destas pequenas justiças senhoriais, os procedimentos utilizados pela justiça criminal, a repressão da delinquência ordinária que assolava estes castra da Baixa Provença e, enfim, os limites opostos ao poder coercitivo do Templo pela organização das comunidades e pelo reforço do Estado foram sucessivamente evocados. O funcionamento, os ideais almejados, assim como a ação repressiva, pouco evidenciam a especificidade desta justiça da Igreja que não recusava o exercício do merum imperium e a aplicação das penas aflitivas. Centradas sobre o século XIII, período de transição na história do procedimento, estas primeiras observações desejariam ser prosseguidas para os dois séculos seguintes: a originalidade da justiça do Hospital, com a instauração de uma ordem moral, mais do que cívica, apareceria mais, tanto que seria necessário avaliar a resistência destes senhorios às reconquistas jurisdicionais do Estado principesco. ABSTRACT:The military orders, as ecclesiastical gentlemen, exercised the temporal justice over populations which they were in charge of. The historiography, if he got interested about the jurisdiction conflicts that have opposed the sovereign powers to the commanderies, underestimated, with some few exceptions, the judicial activities of these last ones. The rich archives from the orders of the hospital and the temple, at the French Midi, provide beautiful series of the judicial practices - clamors, criminal investigations, verbal processes of condemnations... The case of the two templary landlords of Lansac and of Montfrin and the comparisons offered by the important hospitaller jurisdiction of Manosque, recently and notably studied, authorize an contribution over the role of the warrior brothers on the difusion on the juridical uses and on the social control. The people who ar e employed on the service of those small stately justices, the procedures used by the criminal justice, the repression of the ordinary delinquency that plagued those castra of the Low Provence and, ultimately, the limits opposed to the coercive power of the temple for the organization of the communities and for the reinforcement of the state were successively evoked. The operation, the desired ideals, just like the repressive action, do not show at all the specificity of the church's justice which wouldn't refuse the exercise of merum imperium and the application of the afflictive feathers. Centered over the 13th century, period of transaction on the history of procedure, these first observations would desire to be pursued for the two following centuries: the originality of the hospital's justice, with the establishment of a moral order, more than civic, would appear so much more that it would be necessary to evaluate the resistance of tho se landlords to the court re-conquests of the princely State.


2020 ◽  
pp. 60-64
Author(s):  
G.N. Khisamieva

The relevance of the study lies in the fact that the national and cultural life of the Tatar diaspora in the Northwest China has not been the subject of the research. The research interest is also caused by the fact that the history of the formation and development of the Tatar diaspora, every day, spiritual, educational and cultural life has not been studied at all and is of particular interest to researchers. The scientific novelty of the work lies in the fact that the article examines the process of formation of Tatar theaters and string orchestras in the cities of Kuldzha and Chuguchak for the first time, where the bulk of Tatar emigrants lived. Particular attention was paid to the role of Tatar theaters in the life of indigenous and visiting peoples of the XUAR of the PRC. The purpose of the work is to study and systematize the national and cultural life of the Tatars of Xinjiang. As a result of the study, it can be concluded that the creation of theaters and string orchestras has contributed to the rallying of the Tatars, as well as the preservation of the native language, literature, traditions, culture and identity of the people, which is also a very important factor in preserving identity among the local population of Xinjiang.


Author(s):  
Renee B. Walker

Dogs are the earliest and most widespread domestic animal in the world, and, thus, they are potentially an everyday matter for some peoples both in the past and in the present. Arriving with humans to the Americas at the end of the Pleistocene, dogs helped people hunt; protected their families; and carried wood, meat, and other household items. One strategy to explore the social and cultural reasons for humans keeping dogs is to use historical fiction to imagine the activities that dogs took part in and what those activities may have meant for the people around them. In this chapter, we join “Dog,” a male dog living during the Archaic period in the Southeast, and follow him throughout year.


2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>


2021 ◽  
Vol - (3) ◽  
pp. 64-78
Author(s):  
Sergii Proleiev

The article analyzes the problem of Ukraine's development since independence. A comparison of the way of organizing social reality in modern Ukraine and in the Soviet period is carried out. The main regulatory factor in the life of Soviet society was the principle of domination. Ukraine has inherited the principle of domination and retains its leading role in the current social order. Its various manifestations that determine the structure of Ukrainian society, in particular the growth of the bureaucratic class and bureaucratic pressure on all spheres and sections of life, are analyzed. The dominance of bureaucracy contains latent violence, feeds corruption and minimizes social dynamics. It is also a phenomenon of power rent, which finds its expression in a kind of "privatization of the state." Another universal effect of the principle of domination is the doubling of social reality into apparent and hidden. The apparent reality becomes a space for the existence of ordinary citizens and the implementation of legal procedures, while the hidden one contains a system of real circulation of power, which is not regulated by any legal regulations, instead, controls all movements of the social body. The systemic role in the hidden society is played by cliques — informal groups of influential people who really control the course of events. The con- sequence of the principle of domination is the passivity and marginalization of the Ukrainian citizen, associated with the defect of political participation. Such non-participation in power is embodied in such forms of consciousness as hope, liking, and despair. Today, independence is not a given, but a chance that must be realized. The way to this is through the restoration of the role of the people as a sovereign power and the development of non-dominant regulatory factors of sociality.


2017 ◽  
Vol 11 (2) ◽  
pp. 169
Author(s):  
Ranika Br Ginting

This research has three main goals, namelyto examine the introduction and development of Catholicism, changes to the community after conversion and the retension of the Catholic in Tanah Karo between the years of 1942 until the 1970s. The main problem is to construct the history of the missionary activities in the Batak Karo land and the social dynamics that resulted from these activities. The period in question is one that saw the conversion of the people in Tanah Karo to Catholicism. The year of 1942 represented a crisis to the missionary activities under the Japanese occupation and the forced honouring of the Japanese sun God. Since the 1950s until 1970s, the spread and number of Catholics in the area has expanded rapidly. The result of the research is that Catholicism has been successful in spreading their faith in Tanah Karo, especially in the area of Kabanjahe. This success was the result of several factors. First, the mission was able to mingle and adapt to Karo Batak society. Second, the founding of mission schools was based on the Catholic faith.


2021 ◽  
Vol 4 (Special Issue) ◽  
pp. 21-30
Author(s):  
Fida Yasmin

The study examines the history of radio broadcasting in Kerala from the 1940s to the 21st century, focusing on the contributions of Akashvani Kozhikode. An attempt is made to search the social and cultural history of Akashvani Kozhikode and find out the contemporary relevance of Kozhikode station. The study's primary aim is to delve into the life history of Khan Kavil, who was an anchor, drama writer, actor, drama director, and broadcasting artist. Khan Kavil, born in a small village named Kavumthara in Kerala, was a voice artist who worked in Akashvani Kozhikode from 1978 to 1997 and carved a niche with his dynamic voice in the realm of radio broadcasting in Kerala. The study is trying to identify his contributions to the Akashvani Kozhikode and society. His life and contributions are recollected through popular memories, and an attempt is made to write a local and oral history based on this data gathered through the conversations with the eminent personalities of Khan Kavil's time who admired him and his colleagues. Further, the paper attempts to trace out why radio broadcasting still has a significant impact on ordinary people despite the advent of new forms of media. Magazines, newspapers, brochures, and interviews are used as the primary sources of this study.


2021 ◽  
Vol 2 (25) ◽  
pp. 83-164
Author(s):  
Jerzy Bartmiński ◽  
Stanisław Stępień

[The Parish in Krasiczyn as a centre of support of democratic opposition and independent peasant movement and a centre of social assistance during martial law in Poland and thereafter] The aim of another publication in “Rocznik Przemyski”, which falls under the project of “oral history”, is to preserve for posterity significant events in the Przemyśl region which took place not so long ago, whose participants are still alive and have agreed to bear first-hand testimonies. This paper focuses on the role of the Roman Catholic St. Martin parish church in Krasiczyn during a crucial period in our history, i.e. the birth of democratic opposition based on the “Solidarity” movement and then public resistance after martial law had been introduced in Poland. The article consists of five parts: introduction, presentation of Rev. Stanisław Bartmiński, calendar of events between 1970 and 2008, accounts by people who in the 1970s and later, particularly during the martial law, had contact with the Krasiczyn parish, and short biographies of the interlocutors and people mentioned in the interviews. The publication is complete with the afterword of the then parish priest, Rev. Stanisław Bartmiński. The collected testimonies show the social, cultural and charity-oriented role of the Krasiczyn church rectory and its head priest, in particular Krasiczyn as the place of meetings of peasant activists who laid the foundations of independent organizations of individual farmers, as a relief centre for democratic opposition activists and later a regional relief center for the people oppressed for their Solidarity activity. Part of the material also concerns organizing in the early 1990s camps for children of Polish origin from Ukraine as well as Ukrainian children harmed during the Chernobyl catastrophe.


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