scholarly journals Demosthenes and Philip’s Death

Ploutarchos ◽  
2021 ◽  
Vol 18 ◽  
pp. 87-100
Author(s):  
Silvia Vergara Recreo

This paper aims to analyse the episode about Demosthenes’ reaction to Philips’ death both in Aeschines and Plutarch, comparing persuasive devices used by each writer when searching for the audience response that each of them wants. Firstly, we will verify the rhetorical strategies from forensic oratory that Aeschines uses in Against Ctesiphon to portray Demosthenes as a threat to community welfare. Finally, we will emphasise epideictic techniques in the Life of Demosthenes, which allow Plutarch to show a much more favourable image of Demosthenes than Aeschines does.

2020 ◽  
Vol 118 (4) ◽  
pp. 639-660
Author(s):  
Nicole Votolato Montgomery ◽  
Amanda P. Cowen

2017 ◽  
Vol 35 (2) ◽  
pp. 161-188
Author(s):  
Brandon Katzir

This article explores the rhetoric of medieval rabbi and philosopher Saadya Gaon, arguing that Saadya typifies what LuMing Mao calls the “interconnectivity” of rhetorical cultures (Mao 46). Suggesting that Saadya makes use of argumentative techniques from Greek-inspired, rationalist Islamic theologians, I show how his rhetoric challenges dominant works of rhetorical historiography by participating in three interconnected cultures: Greek, Jewish, and Islamic. Taking into account recent scholarship on Jewish rhetoric, I argue that Saadya's amalgamation of Jewish rhetorical genres alongside Greco-Islamic genres demonstrates how Jewish and Islamic rhetoric were closely connected in the Middle Ages. Specifically, the article analyzes the rhetorical significance of Saadya's most famous treatise on Jewish philosophy, The Book of Doctrines and Beliefs, which I argue utilizes Greco-Islamic rhetorical strategies in a polemical defense of rabbinical authority. As a tenth-century writer who worked across multiple rhetorical traditions and genres, Saadya challenges the monocultural, Latin-language histories of medieval rhetoric, demonstrating the importance of investigating Arabic-language and Jewish rhetorics of the Middle Ages.


2019 ◽  
Vol 28 (1) ◽  
Author(s):  
Nicholas Peter Allen

An attempt is made to ratiocinate historical events at Mount Masada in circa 74 C.E. as related by Josephus Flavius. Cohen (1982, 393) clearly sees Josephus as a mostly dishonest historian, one who happily exaggerates and embellishes his accounts. As a consequence of this rhetorical straitjacket that he places Josephus in, Cohen (for one) cannot accept Josephus’s Masada account as being an “unalloyed version of the truth.” The author analyses Josephus’s track record apropos his recording of other historical events and submits that, rhetorical strategies aside, the historian can largely trust Josephus’s accounts.    


POETICA ◽  
2020 ◽  
Vol 50 (3-4) ◽  
pp. 193-218
Author(s):  
Hannah Rieger

Abstract The Middle Low German Beast Epic Reynke de Vos (1498) is about two legal proceedings against the fox Reynke, who is charged by the other animals with the tricks he played on them. When he is sentenced to death, Reynke defends himself by delivering speeches that are constructed as described in ancient rhetoric. Part of those speeches is Reynke’s lie about his treasure, which he would give to the lion if he pardoned him. Reynke describes three pieces of jewellery as part of this made-up possession, one of which is a mirror. When Reynke describes it, he also tells Aesopic fables that are carved into its wooden frame. His fictional artefact, especially the interplay of its specific material and the content of the fables told, has a poetological level. In his description, Reynke hybridizes the political discourse of the early modern period, in which the virtue of prudentia becomes more and more important, with the rhetorical competence to deliver speeches and tell fables. In his fiction of the mirror he draws up a poetological draft that combines the role of a rhetor in court with his well-known properties of being clever and cunning. By describing the artefact, Reynke shows how to use rhetorical strategies, especially to tell fables, as an instrument to gain acceptance and to acquire political influence.


2020 ◽  
Vol 49 (1) ◽  
pp. 15-43
Author(s):  
Nadja Reinhard

Abstract According to Jürgen Habermas, equality amongst those of unequal social standing in 18th-century society was limited to the private sphere. Though Gottsched shows how to use this sphere strategically for private policy and cooperation, he knows how to modify his publication strategies wisely in order to achieve the greatest and best possible effectiveness in his attempt to popularise Enlightenment. By his Moralische Wochenschriften as well as by his more popular way of academic writing for students he spreads controversial ideas such as theoretical and practical reason’s primacy over theologic argumentations, the academic education of women, or female authorship. Yet, he does so prudently and expertly uses the opportunities offered by publishing anonymously or under a pseudonym to support scientific integration of women. Gottsched relied upon a variety of rhetorical strategies to introduce controversial ideas to the broader public without embracing them openly. Employing different strategies of publication, he pursued his agenda as a moral educator, promoted emancipation from religious authorities, and advanced his own brand of cultural nationalism in order to unfold and popularise the German literary tradition. He thus significantly contributed to the structural transformation of the public sphere as described by Heinrich Bosse.


SPIEL ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 95-119
Author(s):  
Kathrin Fahlenbrach

The Internet has become a central place for protest communication: the organization of protest actions, the networking of potential activists, the dissemination of information, the calling for participation in protest actions, and the mobilization of support for protest concerns. All these and other practices have migrated from the analog to the digital sphere of publicity on the Internet. Thus the forms and strategies of public protest and activism have also changed and expanded. The article traces the special conditions of protest mobilization on the Internet. Against this background it examines different types of activist online videos with their specific audiovisual rhetorical strategies.


2020 ◽  
Author(s):  
Mohaammed Nadir Bhuiyan ◽  
Jose R Medina-Inojosa ◽  
Ivana Croghan ◽  
Jasmine R Marcelin ◽  
Karthik Ghosh ◽  
...  

UNSTRUCTURED This research study was designed to understand physician awareness and engagement with social media (sometimes referred to as #SoMe) within the digital landscape of healthcare delivery. An audience-response survey focused on social media “Social media in Healthcare: Physician Survey”, was administered during the “A Systematic Approach to Medically Unexplained Symptoms” continuing medical education conference. The Conference took place between August 22, 2019 and August 24, 2019. Data was collected on August 23, 2019. A range of 103 (59.5%) to 112 (64.7%) of the total 173 attendees participated in this cross-sectional audience-response survey, depending on the questions answered. Most responders were between the ages of 35 and 65 years (79.6%) and female (60.2%). A majority of responders were aware of social media terminology (88.7%), and many had used it personally (46.7%), but only 12% knew how to use social media to search medical topics, 18% used it to network professionally and most (68.9%) had a distrust of social media when it came to the protection of their privacy or their patients’ privacy. Overall, about 29.6% indicated an interest in future continued medical education focused on social media (and 27.4% were neutral). Awareness of social media’s role in healthcare has increased among physicians in practice, however their participation and knowledge of opportunities remains limited. Distance from academic institutions and concerns about privacy play the largest roles in the aversion towards professional use of social media.


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