The Study of the Scythian Period Mound at the Chineta- II Burial: Characteristics of the Burial Rite and Social Interpretation

2016 ◽  
Author(s):  
Petr Dashkovskiy ◽  
Keyword(s):  
Scythian Period ◽  
Burial Rite

scholarly journals Cremated Burials of the Scythian Period in the Middle Don Region

2018 ◽  
Author(s):  
С.А. Володин
Keyword(s):  
Forest Steppe ◽  
Scythian Period ◽  
Burial Rite

В курганных могильниках скифского времени на Среднем Дону основным обрядом в большинстве погребений является трупоположение как в могильных ямах с разнообразными конструкциями, так и на уровне древнего горизонта. Предметом представленного исследования являются десять захоронений скифской эпохи, обнаруженных на территории Среднего Подонья в четырех курганных могильниках, в которых покойные подвергались сожжению как на стороне, так и в погребальном сооружении. В ходе работы было выявлено, что единства погребальных традиций, связанных с обрядом кремации, в этих захоронениях не присутствует. Данный факт позволил выдвинуть тезис о том, что данный погребальный обряд в V–IV вв. до н. э. на территории Подонья является лишь пережитком прошлого обряда, возникшего на территории Лесостепного Правобережья Днепра. The basic funerary rite in most Scythian kurgan burials in the Middle Don region includes both burials in pits of various constructions and in-ground burials. This study focuses on ten Scythian graves discovered in four kurgan cemeteries of the Middle Don region where the deceased were burned both outside the grave and inside the burial construction. The research found no uniformity in funerary traditions associated with the cremation rite. This fact suggests that this burial rite practiced in the Don region in the 5th – 4th centuries BC was only a legacy of the earlier rite that had emerged in the Forest-Steppe Dnieper Right Bank.

On a Distinctive Featureof the Andronovo (Fedorovka) Funerary Rites in the Baraba Forest-Steppe

2021 ◽  
Vol 49 (1) ◽  
pp. 39-52
Author(s):  
V. I. Molodin ◽  
M. S. Nesterova ◽  
L. S. Kobeleva
Keyword(s):  
Forest Steppe ◽  
Faunal Remains ◽  
Native Population ◽  
Limb Bones ◽  
Animal Bones ◽  
Ash Layer ◽  
Burial Practice ◽  
Ritual Activity ◽  
Funerary Rites ◽  
Burial Rite

This article summarizes the findings relating to a spatially localized group of graves at the Andronovo (Fedorovka) cemetery Tartas-1 in the Baraba forest-steppe. Several rows of graves combine with ash pits suggestive of ritual activity. In the infill of graves, there were ash lenses with mammal and fish bones, and potsherds with traces showing the signs of applied heat. Ash had been taken from nearby ash pits with similar infill and artifacts. Faunal remains from graves and ash pits (limb bones of cattle, sheep/goat, and horse) indicate sacrificial offerings. In the ash layer of grave No. 282, there was an incomplete human burial, also believed to be a sacrifice. Features such as the orientation of the graves, their alignment, the position of human remains, and the grave goods in that area are similar to the Andronovo (Fedorovka) burial practice and do not differ from those in other parts of the cemetery. No complete parallels to this rite have been revealed. Some similarities, such as the use of ash, and the presence of animal bones, sacrificial pits, etc. at other sites are listed. A reconstruction of the funerary sequence and possible interpretations are considered. It is concluded that those graves were left by a group of Andronovo migrants who maintained close ties with the native population. Unusual features of the burial rite, therefore, can reflect an attempt to consolidate the immigrant groups on the basis of traditional ritual practices, where the major role was played by fire and its symbols.

scholarly journals A Viking-age inhumation from Crow Taing, Sanday, Orkney

2018 ◽  
Vol 40 (1) ◽  
pp. 83-99
Author(s):  
Lindsay Dunbar ◽  
Mike Roy
Keyword(s):  
New Record ◽  
Radiocarbon Dating ◽  
Skeletal Remains ◽  
The Body ◽  
Viking Age ◽  
North East ◽  
The North ◽  
South West ◽  
Surrounding Landscape ◽  
Burial Rite

The islands of Orkney have long been associated with examples of Viking-age activity and often yield unique and well preserved records from the Viking and Late Norse periods. Investigations on the island of Sanday in Orkney, as part of a call off contract for human remains between Historic Environment Scotland and AOC Archaeology Group, have revealed the presence of an inhumation in association with an iron knife. Further investigation reveals that the burial is that of an adolescent skeleton (12–17 years). The north-east/south-west alignment of the body, in a flexed position, and its association with an iron knife indicates a pre-Christian burial rite, in line with a 9th or 10th century AD date, which corresponds with radiocarbon dating carried out on the skeletal remains. This burial contributes a new record to the wealth of evidence from around this period within the surrounding landscape on the island of Sanday.

scholarly journals Burials with arrowheads in graves of the Mazunino Culture in the Middle Kama Region

2020 ◽  
pp. 52-66
Author(s):  
O.F. Khairullina ◽  
E.M. Chernykh
Keyword(s):  
Comparative Analysis ◽  
Local Communities ◽  
Comprehensive Analysis ◽  
Group Differences ◽  
Burial Practices ◽  
The Great Migration ◽  
Morphological Differences ◽  
Burial Grounds ◽  
Burial Rite ◽  
Grave Goods

The paper is focused on burial grounds of the Mazunino Culture (or Mazunino stage of the Cheganda Cul-ture of the Pyany Bor Cultural-Historical Community by R.D. Goldina) in the Middle Kama Region. They date to the 3rd–5th c. AD and chronologically correlate with the Great Migration Period. The processes of major and minor migrations of that time had an impact on various components of the autochthonous Kama Region cultures. The focus of our research is the burials with throwing weapons, primarily arrowheads found in the Mazunino archers’ burials. The interest in throwing weapon was trigged by the heuristical observation of anthropologist Ivan G. Shi-robokov for the Boyar «Aray» cemetery, where the existence of morphological differences in a group of buried men with arrowheads was statistically proven. To examine this phenomenon, a working hypothesis was put for-ward: intra-group differences of one small necropolis could be reflected in the burial rite and the grave goods of all Mazunino archers’ burials. In total, 148 burials and 146 skeletons with arrowheads from 12 necropolises of the Mazunino Culture have been examined. The comparative analysis of the burial rite features demonstrated a sta-ble correlation between the presence of arrowheads and male burials. The archers’ burials correspond to the burial practices of the majority of the Mazunino population. Rare deviations suggest close relations between local communities and other cultures and ethnicities, primarily with nomadic tribes. Bone arrowheads as a primary weapon of the Mazunino warriors continue the previous traditions of the Ananyino, Pyany Bor (Cheganda) / Kara-Abyz Cultures. A comprehensive analysis of the inter-occurrence of implements in male equipment with arrow-heads allowed distinguishing two conventional groups of burials. The first one is characterized by the presence of only arrowheads in the burial equipment. These grave goods were typical for Mazunino population and consisted of ordinary belts, iron knives, beads, etc. The second group was significantly different, as these were individuals who were skilled in using various weapons, and their kit included various types of weapons for both close and long-range combat. Probably, there was a military gradation among such archers, which needs to be supported by analysis of a larger number of the Mazunino burials. The results of our work need to be verified using the an-thropological materials from other Mazunino burial grounds.

scholarly journals REVISITING THE LIFE STYLE OF THE DON FOREST-STEPPE BELT POPULATION DURING THE SCYTHIAN PERIOD (THE CASE STUDY OF THE KSIZOVO-19 CEMETERY)

2021 ◽  
pp. 129-144
Author(s):  
И. К. Решетова ◽  
М. В. Добровольская ◽  
А. Н. Меркулов
Keyword(s):  
Physical Activity ◽  
Stress Level ◽  
Life Style ◽  
Forest Steppe ◽  
Pathological Conditions ◽  
Steppe Belt ◽  
Scythian Period ◽  
Very High

В статье рассмотрены палеоантропологические материалы грунтовых захоронений середины I тыс. до н. э., расположенных на территории Верхнего Дона. Находки получены в результате раскопок многослойного памятника Ксизово-19. Работы проводились Раннеславянской археологической экспедицией ИА РАН под руководством А. М. Обломского. Исследование антропологических коллекций проводилось по комплексной биоархеологической программе и позволило осветить ряд вопросов об образе жизни населения этой эпохи. Были проанализированы показатели уровня стрессов и физических нагрузок в рассматриваемой группе. Следует обратить внимание на очень высокий процент присутствия зубных патологий. При сравнении серий из грунтовых погребений и подкурганных захоронений выявлены различия в состоянии зубочелюстной системы и присутствие патологических состояний, фиксируемых на зубах в большей степени в группе из курганов. The paper provides an overview of paleoanthropological remnants from ground burials dating back to the mid I mill. BC located in the Upper Don region. The finds were obtained during excavations of the Ksizovo-19 multi-layer site. The excavations were carried out by the Early Slavic Expedition of the Institute of Archaeology, RAS, led by A. M. Oblomskiy. The study of the anthropological assemblages was performed according to a comprehensive bioarchaeological program. This makes it possible to cover a number of issues regarding the life style of the population at that time. The stress level and physical activity in the studied group were analyzed. A very high percentage of dental pathologies should be noted. Comparison of series from the ground burials and the kurgans burials revealed differences in the conditions of the dentofacial systems and presence of a greater number of pathological conditions of the teeth in the kurgan series.

scholarly journals Stone Kurgans of the Southern Urals, “Irendyk-Kryktyn Group of Nomads” and “Settled Down Sako-Sarmatians”

2020 ◽  
pp. 129-152
Author(s):  
Vitaliy Vasilev
Keyword(s):  
Small Groups ◽  
Marginal Zone ◽  
Southern Urals ◽  
The Southern Urals ◽  
Archaeological Material ◽  
Time Gap ◽  
Episodic Nature ◽  
Handicraft Production ◽  
Landscape Zone ◽  
Burial Rite

Based on the available archaeological material, the article covers a number of issues related to the kurgans of nomads from the middle of the 1st millennium BC within the sub-mountain zone of the Bashkir Trans-Urals, embankments of which were built using stone. The author analyses the representativeness of archaeological records, provides typological and chronological attribution of the burial complexes. Previously these materials allowed to identify the “Irendyk-Kryktyn nomadic group” which existed in the considered landscape zone. According to the author, the investigated stone kurgans are divided into two groups. The first one might be dated back to the Saka Age (VII-VI centuries BC), the second one belongs to the Savromatian-Sarmatian period (not earlier that the mid of V-IV centuries BC). Within the existing chronology there is no explanation for the time gap between those periods. Hereby, this fact may indicate the presence of two culturally unrelated nomadic groups. The analysis of the archaeological material allows us to say that the signs of the burial rite, which are typical for the monuments of the foothill strip of the Bashkir Trans-Ural (Irendyk-Kryktyn group), are widespread far beyond this landscape zone, and are common for nomads who left stone kurgans in the steppe part of the region on both sides of the Ural Ridge. Furthermore, the author draws attention to the existing statement about the process of sedentarization of nomads of this region in the middle of the 1st millennium BC. The study of the source base on this issue shows that single finds of ceramic in “settlements” of nomads are their common locations. Settlement monuments in the mountainous Urals and steppe Trans-Urals, where few fragments of Kenotkel and Gafurian tableware were found, demonstrate the lack of dwellings, tools and remnants of handicraft production. This fact testifies to the temporary or episodic nature of the appearance of small groups of population at such monuments, and is not associated with nomads. Moreover, the sedentarization of nomads in the northern marginal zone is not confirmed by either historical or ethnographic sources. The article contains materials to supplement the archaeological records for studying issues related to stone kurgans.

scholarly journals A Sociolinguistic Analysis of Gender Differentiation in Yoruba Burial Rites

2019 ◽  
Vol 10 (1) ◽  
pp. 102
Author(s):  
Opoola Bolanle Tajudeen
Keyword(s):  
Technological Advancement ◽  
Oral Literature ◽  
Funeral Rites ◽  
Gender Differentiation ◽  
The World ◽  
Negative Effect ◽  
Language Attitude ◽  
Burial Rites ◽  
The Dead ◽  
Burial Rite

This paper focuses on socio-hermeneutic study of gender differentiation in Yoruba burial rites. There are many types of oral genres in Yoruba society. These genres have different functions for different occasion. In essence, Ìrèmọ̀jé eré ìṣípà ọdẹ (hunters funeral dirge) and ìsàà ró (women funeral dirge) are used during men and women funeral rites respectively in Yoruba land. Ogun deity is the founder of Ìrèmọ̀jé chant. Ogun was the first hunter with many adherents who were hunters too. Before the death of Ogun, he ordered his adherents to chant Ìrèmọ̀jé during his funeral rites. He also instructed them to do the same during the funeral rites of fellow great hunters, that is, the hunters that were succeeded by viable children. Ìrèmọ̀jé ìsipaọdẹ is specifically for men and not for women. Ìsàà ró is the final burial rite for the aged women in Yoruba land. This burial rite marks the exit of the aged women from this world to the world beyond. In essence, ìsàà ró is a traditional send-forth for the dead. This type of burial rite was popular in Yoruba land in those days but it was more popular among the Oyo-Yoruba than other Yoruba ethnic groups. Ìsàà ró burial rite is often performed by the Alágbaà (chief head of masquerade) from Ọ̀jẹ̀ family (family of masquerades). It is mandatory for the children of the dead to perform this final burial rite for their dead mother because if they fail to do it, things may not be moving well for either the dead in the world beyond or for the children she left behind in this world. The emergence of western civilization has made great changes both negatively and positively on the popularity of Ìrèmọ̀jé and Ìsàà ró burial rites respectively. This paper discovered that there is that of valuable documentation of Iremoje/Isipa (Hunting chants and funeral rites for Men) and Isaaro (The final funeral rites for Women) in spite of the existence of enormous works on Yoruba Verbal arts and oral literature. The implication of this finding reveal that if a study of this type is not promoted, Yoruba traditions and valuable oral renditions would be endangered. This could further prompt Yoruba journeys to extinction as many studies have shown that English dominance of Yoruba is changing the language attitude of Yoruba native speakers oral and written discusses. The Yoruba natives have flair for us of English than the use of Yoruba because of the inherent values of English in Nigeria and the world at large. This paper concludes that, despite the negative effect of western education and foreign religions in the foregoing, the technological advancement on Ìrèmọ̀jé and Ìsàà ró has shown that the future of both genres are bright as long as the Yoruba race exists.

scholarly journals IN-GROUND CEMETERY OF THE SCYTHIAN PERIOD NEAR THE VILLAGE OF KSIZOVO IN THE UPPER DON REGION (NEW DATA)

2021 ◽  
pp. 127-147
Author(s):  
Ю. Д. Разуваев
Keyword(s):  
Radiocarbon Dating ◽  
Forest Steppe ◽  
Sedentary Population ◽  
Spindle Whorls ◽  
Don River ◽  
Steppe Belt ◽  
Scythian Period ◽  
The Village ◽  
Insight Into

Комплекс памятников конца V - III в. до н. э., расположенный на р. Дон у с. Ксизово в Задонском районе Липецкой обл., включает городище, селище и грунтовый могильник. В результате радиоуглеродного датирования и анализа вещевых находок к названным столетиям отнесено пять захоронений, ранее соотносимых с гуннским временем. В итоге стало известно 17 погребений скифской эпохи, включая два парных. В них по обряду ингумации и в сопровождении довольно скудного инвентаря (стрелы, браслеты, серьги, бусы, пряслица) были захоронены 9 мужчин, 9 женщин и ребенок. Данные бескурганные комплексы дают представление о погребальных традициях оседлого населения донской лесостепи. The studied group of sites dating to the end of 5 - 3 cc. BC is located on the Don river near the village of Ksizovo in the Zadonsk district, Lipetsk region. The group includes a fortified settlement, an unfortified settlement and an in-ground cemetery. The radiocarbon dating and analysis of the found artifacts refer the five graves earlier dated to the Hun period to the above-mentioned centuries. Today the number of the Scythian graves totals 17, including two double burials. Nine males, nine females and one child were buried in these graves performed according to the inhumation funerary rite with rather scarce funeral offerings (arrowheads, bracelets, pendants, beads, spindle whorls). These burial sites without kurgans give an insight into funerary traditions of the sedentary population inhabiting the Don forest-steppe belt.

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