scholarly journals Palaeoecology of the South Wellesley Archipelago. A history of human occupation and environmental change

2016 ◽  
Author(s):  
Lydia Mackenzie
Radiocarbon ◽  
1994 ◽  
Vol 36 (1) ◽  
pp. 37-45 ◽  
Author(s):  
Weijian Zhou ◽  
Zhisheng An ◽  
M. J. Head

Loess deposition within the Loess Plateau of China records the history of environmental change over the last 2.5 Myr. Loess-paleosol sequences of the last 10 ka, which have preserved information of global climate change, relate closely to human occupation of the area. Hence, studies of the deposition and development of Holocene loess are significant for studying environmental change and problems associated with engineering geology. We present here stratigraphic relations among four profiles from the south, west and center of the Loess Plateau. On the basis of 14C radiometric and AMS dates of organic material extracted from the paleosols, together with magnetic susceptibility measurements down each profile, we discuss Holocene stratigraphic divisions within the Loess Plateau, and suggest that the Holocene optimum, characterized by paleosol complexes, occurred between 10 and 5 ka bp. From 5 ka BP to the present, neoglacial activity is characterized by recently deposited loess.


Antiquity ◽  
2004 ◽  
Vol 78 (301) ◽  
pp. 579-593 ◽  
Author(s):  
E. Huysecom ◽  
S. Ozainne ◽  
F. Raeli ◽  
A. Ballouche ◽  
M. Rasse ◽  
...  

The area of Ounjougou consists of a series of gullies cut through Upper Pleistocene and Holocene formations on the Dogon Plateau in the Sahel at the south edge of the Sahara Desert. Here the authors have chronicled a stratified sequence of human occupation from the tenth to the second millennium BC, recording natural and anthropogenic strata containing artefacts and micro- and macro- palaeoecological remains, mostly in an excellent state of preservation. They present a first synthesis of the archaeological and environmental sequence for the Holocene period, define five main occupation phases for Ounjougou, and attempt to place them within the context of West African prehistory.


Author(s):  
Juan González ◽  
Russell Skrowronek ◽  
Bobbie Lovett

Within the South Texas Plains, the area broadly defined by the Rio Grande to the south and the Nueces River to the north, a distance of ca. 175 km, evidence of open human occupation is remarkably abundant. Because it is predominantly a region of loose, sandy soils and active and relict sand dunes where wind processes dominate, the area is known as the South Texas Sand Sheet (STSS). There is no running water within the STSS and all streams are ephemeral. Existing drainage systems are small, localized, and not integrated, carrying water for a few days and up to two weeks after the passage of a storm. The lack of running water makes human occupation on this semi-arid area even more remarkable. The STSS and the adjacent wind deflated areas have hundreds of small and shallow elongated deflation troughs. Most of these poorly drained swales retain seasonal fresh water that sustain high moisture plants and are ephemeral wetlands; a small percentage of them hold water year round. As a result, the long history of human occupation of the STSS was possible due to the presence of the deflation troughs. This study explores the connection between human occupation of the STSS and deflation troughs at four previously unreported archeological sites in northern Hidalgo County using a combination of intensive archeological and geological survey, oral history, GIS technology, and existing soil maps.


Radiocarbon ◽  
1995 ◽  
Vol 37 (2) ◽  
pp. 251-257
Author(s):  
G. I. Zaitseva ◽  
A. M. Mikliaev ◽  
A. N. Mazurkevich

We show how 14C dating may be combined with palynological and paleogeographical research to correlate human occupation history with environmental change, focusing on archaeological sites in the Dvina–Lovat River region of Russia. Cultures in this region range from Early Neolithic to the Middle Ages, ca. 5500 bc–ad 100, based on calibrated 14C ages. The dynamics of water basins in the region, related to climatic change, are one cause of population migration.


2020 ◽  
Vol 6 (3) ◽  
pp. 21-51
Author(s):  
Debashree Mukherjee

In 1939, at the height of her stardom, the actress Shanta Apte went on a spectacular hunger strike in protest against her employers at Prabhat Studios in Poona, India. The following year, Apte wrote a harsh polemic against the extractive nature of the film industry. In Jaau Mi Cinemaat? (Should I Join the Movies?, 1940), she highlighted the durational depletion of the human body that is specific to acting work. This article interrogates these two unprecedented cultural events—a strike and a book—opening them up toward a history of embodiment as production experience. It embeds Apte's emphasis on exhaustion within contemporaneous debates on female stardom, industrial fatigue, and the status of cinema as work. Reading Apte's remarkable activism as theory from the South helps us rethink the meanings of embodiment, labor, materiality, inequality, resistance, and human-object relations in cinema.


Author(s):  
A.V. Plyusnin ◽  
◽  
R.R. Ibragimov ◽  
M.I. Gyokche ◽  
◽  
...  
Keyword(s):  

2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.


2020 ◽  

The book was compiled on the materials of the scientific conference “Anthropomorphic and zoomorphic representations of nations and states in the Slavic cultural discourse” (2019), held at the Institute of Slavic Studies of the Russian Academy of Sciences (Moscow) and devoted to the history of the nations’ personifications and generalized ethnic images in period of “imagined communities” formation. This process is reconstructing on verbal and visual sources and by methods of various disciplines. The historical evolution of such zoomorphic incarnations of nations as an Eagle (in the Polish patriotic poetry of the first third of the 19th cent), a Falcon (in the South Slavic and Czech cultures in the 19th cent), a Griffin (during the formation of the Cassubian ethnocultural identity) is considered. The animalistic national representations in the Estonian caricature of the interwar twenty years of the 20th cent., so as the functioning of the Bear’s allegory as a symbol of Russia in modern Russian souvenir products are analyzed. The originality of zoomorphic symbolism in Polish and Soviet cultures is shown оn the examples of para- and metaheraldic images in XXth cent. The transformation of the verbal and visual images of “Mother Russia” personifications in Russian Empire was reconstructed. The evolution of various allegories of ethnic “Self” and “Others” is presented by caricatures of 19th – 20th cent. in Slovenian periodic and in Russian “Satyricon” journal (1914–1918).


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