Nächstenliebe und Selbstliebe

2021 ◽  
Vol 81 (6) ◽  
pp. 414-422
Author(s):  
Isolde Karle

Abstract The contribution starts anthropologically, following biblical narratives but also modern anthropological research, by assuming that people are fundamentally related to others and that human cultural development is based on fundamentally cooperative processes. Against this background, love of self and love of neighbour are not understood as competing patterns of behaviour; rather, they are mutually dependent. This is confirmed by empirical results with regard to volunteer work, which show that for most volunteers altruism, sociability and self-development do not denote contradictory motives, but rather interpret each other reciprocally.

2021 ◽  
pp. 9-14
Author(s):  
V. S. Gritsenko

The article is devoted to one of the most complex phenomena of the dialectic of cultural development – individual spiritual identification through the selection and development of individual components of a foreign cultural spiritual resource, in this case – the traditional cultures of China and Japan. Contrary to its predominantly factual scientific consideration in the context of issues of cultural borrowing, "spiritual migration" to the East is analyzed as a stable trend, which has its source in the essential intentions of man, remaining not only constant in the centuries-old past of mankind, but also inescapable in its further cultural movement. In this context, the author considers the historical manifestations of heightened interest in the treasures of the Far Eastern cultural area, its transformation from a simple admiration for exotics to confessing the philosophical and worldview guidelines presented by them. The phenomenon of the cultural trend studied in this way, having demonstrated its ability to identify and preserve spiritual recreation, is revealed in its direct connection with the dialectical processes of the cultural development of mankind. In culturology, fashion and the processes of trend formation belong to the issues of the essential series, because they reveal a person's constant desire for change motivated by self-development. According to historical evidence, the orbit of fashion as a way of cultural identification includes not only material and procedural phenomena, but also cultural and ideological complexes with their own model of worldview and behavioral regulations. The emphasis on them arises from the needs of personal self-identification, problematized by the circumstances of personal or public life. The motive for such a choice is the search for a spiritual optimum conducive to self-realization and inner freedom of self-expression. Its absence forms compensatory "trend nodes", the appearance of which is thus predictable, as well as the resource needed to meet this cultural demand. It is at the disposal of cultures formed on the basis of philosophical and worldview universals that consider man as a significant unit of the universe. Some of them are gone, but the cultural memory of mankind preserves the memory of their legacy left to intellectuals. The existing traditional cultures, which for thousands of years nurtured their spiritual core, becoming a Mecca for the spiritually thirsty, have the integral effectiveness of the resource.


2021 ◽  
pp. 136-139
Author(s):  
I. Z. Chubii

The relevance of our topic is that a highly organized and purposeful educational process is impossible without the development of public consciousness in the youth environment. Accordingly, the purpose of the study is to examine and analyze the process of socialization of a person, in particular students, and their involvement in volunteering. Student years are a period of awareness and evaluation of their actions and deeds, the formation of personal concepts. Young people try to look for a reflection of moral qualities in others and begin to project these qualities on themselves. During the forming of the moral potential of students, it is necessary not only to provide an idea of the best human values but also to help them understand, which will motivate the actions of the younger generation. One of the important consequences of the development of civil society in Ukraine was the active development of a relatively new social phenomenon for the country – the volunteer movement. This movement was founded on the tradition of selfless assistance to the needy. It is a historically inherent feature of the Ukrainian national culture. Adopting the experience of a number of advanced Western countries in this area, the domestic volunteer movement is becoming stronger every year, uniting more citizens and attracting significant resources, which requires legislative regulation. Thus, there is reason to claim that volunteer work and the student volunteer movement have been and actually are very relevant. Defining volunteer work, it should be noted that this phenomenon is a social practice that can be mastered by future social workers outside of studying in higher education institutions, but also on the basis of public organizations. Volunteering is based on the ideas of selfless service to humane, the ideal of humanity. It is done without profit, receiving pay, or career growth. Volunteering obtains comprehensive satisfaction of personal and social needs through assistance to other people. It is the basis of public organizations and territorial communities functioning. It is the form of civic activity, as it is low-specialized assistance in various fields. It is also important to keep in mind that a person's values are inextricably connected with motivation and focus. Volunteering contributes to positive changes in the worldview of young people, communicative consciousness, as well as a social and intellectual activity, competence, and ability to act in unusual life situations. The paradox of this work is that by making changes in society, the student rethinks themselves. Therefore, the subject of changes in volunteering is the individual that carries it out. Such work, as well as preparation for it, creates optimal conditions for the development and self-improvement of the personality of a young human, who voluntarily conducts charitable, non-profit, motivating, and socially useful activities. Students are the most mobile social group in the modern world. They take an active part in solving the challenges that are facing the state. The competitiveness of the country at the international level depends on its position in socio-political life, active participation in the socio-economic and cultural development of the country.


Author(s):  
Elena Morozova ◽  
Oksana Kochneva

Youth migration is growing all over the world, including Russia and its regions. Migration is a natural process that cannot be stopped. However, excessive migration can deteriorate the socio-economic situation of the region that keeps losing its population. The research objective was to analyze the factors and motives behind the outflow of young people from the Kemerovo region, as well as to develop some measures that might help to reduce this process. The study was based on statistics and research data conducted by the Regional Sociological Center since 2015. The last two decades have seen a permanent decline in the local population, both due to natural causes and migration. The latter involves young people who leave their native region to study or work somewhere else in Russia or abroad. Potential migrants are driven by the lack of prospects for personal and professional development, the poor choice of attractive jobs, and their desire to live in larger and more comfortable cities. Young people flee from low salaries, bad ecology, poor conditions for cultural development, and low living standards. Therefore, young people believe that the migration can be stopped by higher salaries, more jobs, high-quality social services, better mortgage opportunities, more attractive conditions for self-development and leisure, a more stable economy, a better environmental situation, etc.


2020 ◽  
Vol 6 (5) ◽  
pp. 605-621

Digital anthropology is the anthropological discipline of the relationship between humans and digital technology. It has been emerging from the Fourth Industrial Revolution, which began at the beginning of the twenty-first century with new technologies. With interaction among people both in physical life and online, the change in method of digital anthropology is closely tied to the theoretical changes in anthropology, especially the formation of postmodern theory emerging from the early 1980s of the twentieth century and its practice to this day. Since post-modern anthropologists concentrate on voices, authority, and power relations between anthropologists and their informants, they call for a more “collective” and “participatory” approach to research and dialogue instead of monologues. To discuss potentials and prospects in Vietnam, this study shows the author’s understandings of the historical development of digital anthropology in the world and how this knowledge can be useful for cultural development in communities by engaging postmodernist anthropology with digital anthropology in Vietnam. In the past 20 years, in Vietnam, digital anthropology, also known as visual form, has taken steps to form and has good prospects; however, there is not yet a digital anthropology center with all its functions and duties. Adopting the postmodern turn in anthropology to empower local people in anthropological research, Vietnamese digital anthropologists have changed their roles in ethnographical fieldwork towards shared anthropology. Having experiences with visual anthropology over 20 years, the author foresees a young digital anthropology that requires strong support from traditional theories, especially post-modernist anthropology theories. Received 19th February 2020; Revised 17th September 2020; Accepted 28th September 2020


Author(s):  
Hanna Ivaniuk ◽  
Olena Venhlovska ◽  
Yevhen Antypin

The article highlights the features of content and technology support of personal and professional development of future teachers in the process of educational practices. Abovementioned ideas are presented here in an anthropological dimension. Personal and professional development of students is shown as a process aimed at modelling the personal and professional qualities of future teachers, ability and willingness for development and self-development. Specifics that have been named are for producing new ideas and practices based on acquired knowledges for creation own trajectory of professional development. The value-personal, search and research, reflective components and the 21st century skills are defined as important components of personal and professional development of students. The exploration describes empirical results of research on the formation of abovementioned components in students of specialties «Preschool education» and «Primary education» before their practices. It has been found that future teachers strive for personal and professional development however they don’t have enough skills to plan their actions of self-development. According to the empirical results of this study the scientific and pedagogical staff of Department of Pedagogy and Psychology of Pedagogical institute of Borys Grinchenko Kyiv University developed programs and recommendations for the organization of educational practices. The article describes the content, forms, methods of development of components of personal and professional development of students in the course of educational practices conducted in the preschool and primary school institutions in Kyiv. The essence of such interactive forms as: a roadmap, reflection, a blog, an individual portfolio of personal and professional growth is revealed. The proposed forms of work contribute to the students’ willingness to evaluate the results of their professional activity, to form the ability to work as a team and alone, to be openminded to the opinions of others in educational space, to find new ways of solving pedagogical goals, etc. The empirical results of the study show the positive dynamics of students’ development in value-personal, search and research, reflective components and 21st century skills in the course of proposed forms of work. This testifies to the effectiveness of the created content and technology support for the development of components of personal and professional development of students in the process of educational practices.


Author(s):  
S. Matthew Liao

Abstract. A number of people believe that results from neuroscience have the potential to settle seemingly intractable debates concerning the nature, practice, and reliability of moral judgments. In particular, Joshua Greene has argued that evidence from neuroscience can be used to advance the long-standing debate between consequentialism and deontology. This paper first argues that charitably interpreted, Greene’s neuroscientific evidence can contribute to substantive ethical discussions by being part of an epistemic debunking argument. It then argues that taken as an epistemic debunking argument, Greene’s argument falls short in undermining deontological judgments. Lastly, it proposes that accepting Greene’s methodology at face value, neuroimaging results may in fact call into question the reliability of consequentialist judgments. The upshot is that Greene’s empirical results do not undermine deontology and that Greene’s project points toward a way by which empirical evidence such as neuroscientific evidence can play a role in normative debates.


1984 ◽  
Vol 29 (3) ◽  
pp. 261-261
Author(s):  
Paul Pedersen
Keyword(s):  

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