Black Cuban Literati in the Age of Revolution

Author(s):  
Matthew Pettway

This chapter discusses Plácido and Manzano’s involvement in the 1844 antislavery movement and it refutes the notion that Manzano was an apolitical author.With few exceptions, critics have claimed that Manzano was bereft of a political project and argued that Plácido’s liberal discourse had no relationship to his racial politics.The final chapter disproves both of these theses.It analyzes the government narrative of black conspiracy and white victimhood side by side with a close reading of Plácido and Manzano’s letters and depositions.Government accounts of uprising legitimize power by deliberately creating silences, speaking in code, and otherwise dissembling the truth.Thus, this chapter deconstructs the official government narrative and Manzano and Plácido’s joint interrogation.It highlights the way that Manzano and Plácido developed different strategies to distance themselves from the 1844 antislavery movement, the notion of anti-white conspiracy, and even from each other.

2002 ◽  
Vol 4 (2) ◽  
pp. 127-139 ◽  
Author(s):  
Ian Patterson

This article addresses the increasingly popular approach to Freud and his work which sees him primarily as a literary writer rather than a psychologist, and takes this as the context for an examination of Joyce Crick's recent translation of The Interpretation of Dreams. It claims that translation lies at the heart of psychoanalysis, and that the many interlocking and overlapping implications of the word need to be granted a greater degree of complexity. Those who argue that Freud is really a creative writer are themselves doing a work of translation, and one which fails to pay sufficiently careful attention to the role of translation in writing itself (including the notion of repression itself as a failure to translate). Lesley Chamberlain's The Secret Artist: A Close Reading of Sigmund Freud is taken as an example of the way Freud gets translated into a novelist or an artist, and her claims for his ‘bizarre poems' are criticized. The rest of the article looks closely at Crick's new translation and its claim to be restoring Freud the stylist, an ordinary language Freud, to the English reader. The experience of reading Crick's translation is compared with that of reading Strachey's, rather to the latter's advantage.


2020 ◽  
Vol 8 (2) ◽  
pp. 126-134
Author(s):  
Agung Perdana Kusuma

In the 18th century, although the Dutch Company controlled most of the archipelago, the Netherlands also experienced a decline in trade. This was due to the large number of corrupt employees and the fall in the price of spices which eventually created the VOC. Under the rule of H.W. Daendels, the colonial government began to change the way of exploitation from the old conservative way which focused on trade through the VOC to exploitation managed by the government and the private sector. Ulama also strengthen their ties with the general public through judicial management, and compensation, and waqaf assets, and by leading congregational prayers and various ceremonies for celebrating birth, marriage and death. Their links with a large number of artisans, workers (workers), and the merchant elite were very influential.


2016 ◽  
Vol 44 (4) ◽  
pp. 10-18
Author(s):  
Nathan Rein

Caroline Schaffalitzky de Muckadell's 2014 article, "On Essentialism and Real Definitions of Religion," offers a comprehensive rationale for the use of real, essentialist definitions of religion in the field of religious studies. In this article, I examine her arguments and the proposed definition she supplies. I argue that a close reading of Schaffalitzky's piece, concentrating especially on the way she uses examples, helps to demonstrate that she and her anti-essentialist opponents view the field of religious studies in incommensurable ways. While Schaffalitzky views definitions as serving the analytical study of religion as an object, her opponents view definitions primarily rhetorically and seek to focus attention on the process of defining.


Author(s):  
Harriet Archer
Keyword(s):  

The final chapter addresses Richard Niccols’s ghost complaint collection, A Winter Nights Vision, and the edition to which it was appended in 1610. It reflects on the changed political and literary landscape within which Niccols situates his new Mirror, and considers potential explanations for the collection’s declining popularity. Niccols made substantial editorial changes, perpetuating the narrative of imperfection which had characterized its Elizabethan evolution. Using Niccols’s wider oeuvre and late Elizabethan influences to reconstruct a picture of his ethical and aesthetic priorities, this chapter presents the Jacobean revisions to the text as part of a coherent political project. Propounding the militant Protestantism of the Jacobean Spenserians, Niccols is seen to mobilize a monumental Elizabethan publication to reinforce his dissatisfaction with James I’s regime. Attention to Niccols’s revisions also shows his clear investment in the shoring up of historiographical stability, even as he refashions the text to suit his oppositional agenda.


Author(s):  
Rebecca Skreslet Hernandez

The final chapter brings the discussion of al-Suyūṭī’s legal persona squarely into the modern era. The discussion explores how contemporary jurists in Egypt use the legacy of the great fifteenth-century scholar in their efforts to frame their identity and to assert authority as interpreters and spokesmen for the Sharīʿa in a political arena that is fraught with tension. In the midst of Mursī’s embattled presidency, leading scholars at Egypt’s state religious institutions rushed to news and social media outlets to affirm their status as representatives of “orthodoxy” and to distance themselves from more extreme salafī trends that threaten to change the way Islamic law is practiced in the modern Egyptian state. It is striking how closely the image of the moderate Sunni, Sufi-minded, theologically sound scholar grounded in the juristic tradition (according to the accepted legal schools) fits with the persona that al-Suyūṭī strove so tenaciously to construct.


Author(s):  
Zoran Oklopcic

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.


Significance National GDP nevertheless contracted by just 1.5% in 2020 -- less than almost any other country in Latin America. Resilient remittances and exports, coupled with unprecedented policy support, have mitigated the effects of the pandemic and subsequent containment measures, leaving the country better placed for recovery than its neighbours. Impacts Enduring poverty, inequality and violent crime, and the impacts of accelerating climate change, will drive further migration from Guatemala. The government will pursue banking law reforms, to reduce risks to financial activities in the post-pandemic business environment. Infighting and corruption scandals will hinder the opposition's ability to benefit from the decline of the president's popularity.


2018 ◽  
Vol 10 (7) ◽  
pp. 2495 ◽  
Author(s):  
Ye Yan ◽  
Fanghua Lu

With the new round of global nuclear issues, the populace’s emotion has been tensed and discomposure has been trigged off. To accurately understand the sense of nuclear safety & security for the Chinese public and ensure that the government makes reasonable decisions regarding nuclear issues, a special questionnaire and evaluation has been carried out. With the use of the principles for sociology of security, the methods of questionnaires and SPSS, a three-dimension assessment system, which consists of knowledge and experience, internal, and external trust, and the way of perception, was constructed. This research shows that the state of Chinese populace’s sense of nuclear safety & security is generally as follows: their knowledge of nuclear safety & security and personal experience are still on a low to intermediate level; In terms of trust, it shows that the populace has lack of adequate trust in nuclear safety & security of neighboring countries or regions, as well as Chinese government’s countermeasures; in the way of perception of nuclear safety & security, the populace has few options of related information sources and though the sources are less reliable. Also, the size of the audience of nuclear safety & security is far short of what is desired. Finally, the comprehensive assessment holds that the current overall sense of security for the Chinese populace is on a low to intermediate level (40.71%). This paper points out that China should strengthen the popularization of the security of nuclear science to enhance public security confidence, also, further, more detailed and specific safeguarding measures regarding nuclear safety & security should be made to promote the development of nuclear safety & security affairs.


2019 ◽  
Vol 32 (3-4) ◽  
pp. 361-392 ◽  
Author(s):  
Norig Neveu

Abstract In the Emirate of Transjordan, the interwar period was marked by the emergence of the Melkite Church. Following the Eastern rite and represented by Arab priests, this church appeared to be an asset from a missionary perspective as Arab nationalism was spreading in the Middle East. New parishes and schools were opened. A new Melkite archeparchy was created in the Emirate in 1932. The archbishop, Paul Salman, strengthened the foundation of the church and became a key partner of the government. This article tackles the relationship between Arabisation, nationalisation and territorialisation. It aims to highlight the way the Melkite Church embodied the adaptation strategy of the Congregation for the Oriental Churches in Transjordan. The clergy of this national church was established by mobilising regional and international networks. By considering these clerics as go-between experts, this article aims to decrypt a complex process of territorialisation and transnationalisation of the Melkite Church.


2017 ◽  
Vol 31 (1) ◽  
pp. 65-78
Author(s):  
Justin Nickel

Stanley Hauerwas and others argue that Luther’s understanding of justification denies the theological and ethical significance of the body. Indeed, the inner, spiritual person is the one who experiences God’s grace in the gospel, while the outer, physical (read: bodily) person continues to live under law and therefore coercion and condemnation. While not denying that Luther can be so read, I argue that there is another side of Luther, one that recognizes the body’s importance for Christian life. I make this argument through a close reading of Luther’s reflections on Adam and Eve’s Fall in his Lectures on Genesis (1545) and the sacramental theology in ‘Against the Heavenly Prophets’. For this Luther, disconnection from our bodies is not a sign of justification but rather the sin from which justification saves us. Accordingly, justification results in a return to embodied creatureliness as the way we receive and live our justification.


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