scholarly journals O terceiro-instruído: Ontofenomenologia e educação em Michel Serres

2021 ◽  
Vol 34 (71) ◽  
pp. 581-606
Author(s):  
Romana Valente Pinho
Keyword(s):  
Social Contract ◽  
The Third ◽  
Michel Serres ◽  
Whole Earth

O terceiro-instruído: Ontofenomenologia e educação em Michel Serres Resumo: O terceiro-instruído: Ontofenomenologia e educação em Michel Serres é um estudo que visa compreender a relevância do pensamento ontofenomênico, epistemológico e educacional de Michel Serres para a implementação dessas categorias filosóficas: contrato natural (como oposição ao contrato social de Rousseau e como defensor do regresso à Terra inteira e ao Amor) e terceira-instrução. Nesse sentido, a importância da educação, comparada com a ontofenomenologia e a epistemologia, tornar-se-á maior e mais importante.Palavras-chave: Ontofenomenologia; Epistemologia; Educação; Michel Serres. The third-instructed: Ontophenomenology and education in Michel Serres Abstract: The third-instructed: Ontophenomenology and education in Michel Serres is a study which focus on understanding the relevance of ontophenomenal, epistemological and educational Serres’s thought for the implementation of these philosophical categories: natural contract (as opposition to Rousseau’s social contract and as a defender of the return to whole Earth and Love) and third-instruction. Therefore, the materiality of education comparing to ontophenomenology and epistemology will become greater and principal.Keywords: Ontophenomenology; Epistemology; Education; Michel Serres. Le tiers-instruit: Ontophénoménologie et éducation à Michel Serres Resumé: Le tiers-instruit: Ontophénoménologie et éducation à Michel Serres est une étude qui vise à comprendre la pertinence de la pensée ontophénoménal, épistémologique et éducatif de l’auteur pour accomplir ces catégories philosophiques: contrat naturel (par opposition au contrat social de Rousseau et en tant que défenseur du retour à la Terre entière et à l’Amour) et tierce-instruction. Donc, par rapport à ontophénoménologie et à épistémologie, l’importance de l´éducation deviendra plus grand et plus importante.Mots-clés: Ontophénoménologie; Épistémologie; Éducation; Michel Serres.Data de registro: 06/10/2020Data de aceite: 25/11/2020

Michel Serres (1930b)

2014 ◽  
Author(s):  
Chris Steyaert
Keyword(s):  
The Body ◽  
Organization Studies ◽  
The Third ◽  
Michel Serres ◽  
Time Translation ◽  
The Senses

Michel Serres, a French philosopher and mathematician, is known for his enquiry into the interrelationships between various systems ranging from science and philosophy to mythology and poetry/literature. Such systems can be compared with one another to determine what each tries to exclude (for example, noise, disorder, or turbulence). This chapter examines Serres’ philosophy and its relevance to processual organization studies. It considers his conceptions of time, translation and mediation, the third-excluded and the third-instructed, multiplicity and complexity, the body and the senses, and interdisciplinarity. In order to understand how Serres can be regarded as an important processual theorist, the chapter analyses his book Genèse or Genesis, which offers an account of creation through a performative poetics. It argues that Serres’ work has the potential to support and deepen processual thinking. It also links the ideas of listening and invention from a Serresean perspective.

scholarly journals The Concept of Freedom in The Holy Quran (A Thematic Study)

2018 ◽  
Vol 5 (2) ◽  
pp. 188-212
Author(s):  
Jilani Ben Touhami Meftah
Keyword(s):  
Human Nature ◽  
Social Contract ◽  
Practical Aspect ◽  
The Third ◽  
The Earth ◽  
Holy Quran ◽  
Analysis And Synthesis ◽  
The Holy Quran ◽  
Human Responsibility

This paper deliberates with the concept of freedom in the Holy Quran by analyzing the concept and highlighting its theoretical and applied features. This paper is divided into an introduction and three sections: The first part deals with the principle of freedom and its status in the Qur’an, it was found that freedom is a human nature and its codification and being under human responsibility had begun since man was selected as a vicegerent (Khalifah) in the earth. The second part deals with the freedom in its practical aspect by explaining some Quranic stories, which is considered good practical examples for freedom especially in its intellectual facet. It also explains the influence of Quranic meaning of freedom on the attitude of people and the role that it can play in the civilizational progress. The third part summaries of the paper: Freedom as comprehensive concept is a Quranic objective. Freedom is a prerequisite for man to carry his duty as the boss of Universe (Khalifah). Freedom is a requirement for any social contract and for any civilizational progression. The methodology used in this paper is the methodology of analysis and synthesis.

Paternalistic model of the relationship between a doctor and a patient

2021 ◽  
Vol 2 (88) ◽  
pp. 108-110
Author(s):  
V.V. Unzhakov ◽  
◽  
Ye. S. Kim ◽  
Keyword(s):  
Social Contract ◽  
Patient Relationship ◽  
Engineering Model ◽  
Doctor Patient Relationship ◽  
The Third ◽  
Model Based ◽  
The Relationship

The article describes the relationship between a doctor and a patient. Several relationship models are considered. The first of these is the engineering model of relationships, where the patient is an impersonal mechanism for the doctor. The second is a paternalistic model based on the type of relationship between a father and a child. The third model of relationship is based on the collegial type of relationship and the fourth model is contractual, based on the principle of a social contract between a doctor and a patient. The advantage of the paternalistic model of the doctor-patient relationship is shown

Maurice Cranston (1920–1993)

Utilitas ◽  
1994 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
D. D. Raphael
Keyword(s):  
Political Philosophy ◽  
Social Contract ◽  
Political Thought ◽  
Academic Work ◽  
French Language ◽  
The Political ◽  
Great Success ◽  
The Third ◽  
Lecture Room ◽  
Simple Language

Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme (later called Radio 3) of the BBC. In his academic work he was particularly well informed on French political thought, contemporary as much as classical, and he wrote extensively on Sartre and more briefly on Camus and Foucault. He was himself fluent in the French language (though he spoke it with a pronounced English accent) and he translated Rousseau's Social Contract and Discourse on Inequality for the Penguin Classics series. He was proficient in German and Italian too, and he knew enough Danish to translate a book on Wittgenstein written in that language. His love of literature often led him to illustrate philosophical points with apt examples from classical novels. He even wrote a couple of novels (of detection) himself in his youth. It will be plain from this brief catalogue that he was an eminently civilized person. He was, in addition, an exceptionally friendly man and engagingly modest about his own abilities.

From the Vantage Point of Tahrir Square

2012 ◽  
Vol 49 (3-4) ◽  
pp. 331-350
Author(s):  
Girijesh Pant
Keyword(s):  
Social Justice ◽  
Social Contract ◽  
Sense Of Community ◽  
Electronic Communication ◽  
Arab World ◽  
Global Dimension ◽  
Vantage Point ◽  
The Third ◽  
Public Protest ◽  
Sense Of Power

The continuation of the uprising in the Arab world beyond the third year, despite a regime change, can be explained by locating it within the structural crisis of a neoliberal regime. The objective conditions of exclusion created a unique sense of power in being powerless, making it possible for diverse stakeholders to define a collective cause. This has been further reinforced by a sense of community fostered by electronic communication across the countries of the region and beyond. Thus, the street protests have garnered unprecedented support, giving it a global dimension. Ironically, the solidarity of the collective cause lost its cohesion in transforming itself into an institution. The attempt to construct a sectarian polity is failing due to massive opposition. Clearly, any attempt to impose a framework that does not have a representative character and which does not reflect popular aspirations in terms of a holistic social contract is not going to be acceptable to the protestors. Thus, the boundaries of public protest are expanding and expressions are changing but the sentiments are the same; it continues to be a struggle for inclusion, social justice and dignity.

scholarly journals Kant and the legitimacy of rebellion against the sovereign

2013 ◽  
Vol 56 (4) ◽  
pp. 63-77
Author(s):  
Andrija Soc
Keyword(s):  
Social Contract ◽  
Positive Attitude ◽  
Contract Theory ◽  
Social Contract Theory ◽  
Alternative Interpretation ◽  
Main Topic ◽  
Critique Of Judgment ◽  
Textual Evidence ◽  
The Third ◽  
The Social

The main topic of this paper is Kant?s position with respect to whether rebellion of citizens against their sovereign is justified. The first part of the paper introduces the social contract theory and considers three well-known answers to this question - Hobbes?s Locke?s and Rousseau?s. In the second part I deal with Kant?s views relying on those of his works where the relation between government and citizens is the chief subject. It is usually thought that Kant believes that rebellion, or revolution against sovereign is unjustified, or even contradictory. In the third part of the paper I try to outline an alternative interpretation that ascribes him the positive attitude towards revolution in certain contexts, and to which I arrive by using mainly the textual evidence present in the Critique of Judgment.

scholarly journals The Multiple Personalities of Daniel J. Boorstin: A Third Image Analysis

1995 ◽  
Vol 15 ◽  
pp. 461-480
Author(s):  
Michael A. Meagher
Keyword(s):  
Image Analysis ◽  
Social Contract ◽  
Political Thought ◽  
American Politics ◽  
The Third ◽  
The Core ◽  
New Interpretation ◽  
Social Contract Theorist ◽  
Louis Hartz ◽  
Supreme Being

This article presents a new interpretation of Boorstin's political thought. I contend that there are three Daniel J. Boorstins. and that the third image represents the core of Boorstin's political thought. The third image centers on Boorstin's insistence that an essence guides and directs American politics and thought. Boorstin terms his version of essence "givenness." According to Boorstin, essence, or "givenness," was assigned to America by a Supreme Being. While Louis Hartz bases his concept of "irrational Lockeanism" in the thought of a social contract theorist. Daniel Boorstin bases his notion in the essence of God.

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