scholarly journals ANALISIS KEBERLANJUTAN HOME BASED ENTERPRISE PENGOLAHAN SINGKONG DI KOTA SALATIGA

2017 ◽  
Vol 5 (2) ◽  
pp. 166
Author(s):  
Dwi Laras Lukitaningrum ◽  
Wido Prananing Tyas ◽  
Mohammad Muktiali

Home Based Enterprise (HBE) develepment of cassava processing in Salatiga City, especially in RW 2 and RW 11, Ledok Sub-district must be optimized and developed in a sustainable manner considering the contribution on social aspect, economic aspect, and region development. This study aims to determine the level of sustainability in HBE of cassava processing in internal factors based on assets analysis in sustainable livelihood approach which includes natural asset, physical asset, human asset, financial capital and social capital and also from external factors such as the availability of policy support in the development of cassava processing HBE at local government level. The method used is mix method with Rapid Appraisal Analysisi called RAP-HBE and kualitative descriptive. The study findings were obtained four (4) of the five (5) of assets in the category of sustainable enough to the value sustainability index consecutive financial capital (72.04), natural capital (67.97), human capital (66.86) and physical capital (53.97). While the social capital obtain the value of sustainability index low of 44.05 and in the category of less sustainable. While external factors such as support by government of Salatiga on the sustainability of HBE in general as well as business training, business assistance, the discussion of business, and others are already there, but HBE processing of cassava that is not a target of the implementation of the policy, so far the sustainability of HBE has not received direct support from the Government of Salatiga.

Land ◽  
2021 ◽  
Vol 10 (6) ◽  
pp. 645
Author(s):  
Shahzad Ahmad ◽  
Zhang Caihong ◽  
E. M. B. P. Ekanayake

The concept of sustainable livelihood garnered a prominent status in humanitarian and international development organizations that aim to calculate and build a livelihood for agroforestry farmers. However, it is difficult to measure and analyze as well as visualize the data of livelihood improvement from agroforestry (AF). This paper comparatively assessed 400 smallholder farmers’ livelihood through AF and conventional farming (CF) systems in the Northern Irrigated Plain of Pakistan. The findings showed that AF has a mixed impact on farmers’ livelihood capital, including human, physical, natural, financial and social capital. Specifically, AF significantly improved financial capital in terms of timber, non-timber and fuel wood income. Furthermore, the physical capital (buffalo plough, generators and sprinklers), natural capital (the extent of cultivated land and land ownership; the number of households (HHs) growing vegetables, fruit crops and medicinal crops) and social capital (the number of social groups that HHs involved and number of HHs sharing crop seeds) of AF farmer HHs were significantly improved compared to those of CF farmers. However, the results show that financial capital gain through crop income, HHs owning high-value vehicles (tractors) and farmers trust and collective activities were significantly higher in CF farmers than AF ones. Therefore, to enhance the contribution of AF to rural livelihood, advanced extension services and government involvement on research planning and implementing are needed.


Author(s):  
Vĩ Quốc Lê ◽  
Huyen Thi Thu Dong ◽  
Hieu Thi Tran ◽  
Thao Thi Phuong Nguyen ◽  
Kien Trung Tran ◽  
...  

In this study, the approach of a sustainable livelihood framework following the guidance of the Department for International Development (DFID) is used to assess the livelihoods of people in rural areas of Tan Phuoc district, Tien Giang province. This is one of the acid sulphate soil areas of the Mekong Delta. Sustainable livelihood framework according to Department for International Development in the study will consider the assets of Tan Phuoc district people to ensure livelihoods including human capital, physical capital, financial capital, natural capital, and social capital. The results show that most of the capital for developing livelihoods of people in this area is poor (natural capital, human capital, social capital, financial capital), only physical capital is considered to meet the current development needs. They are the basis for proposing development orientations for Tan Phuoc district in the future, including socio-economic development, labor quality improvement and the number of professionally trained people. Besides, there are specific s upport policies for people and there are many sources of capital to help people access policies easily. To solve this problem, first of all, it is necessary to develop development plans of regions according to natural conditions, continue to improve the skills of local communities and provide specific support policies for livelihood activities. Attract many different sources of investment capital for the locality so that people can easily access, improve the income of local people in the future, especially need a population development strategy corresponding to the development conditions of the district. The analysis is based on aggregate collected data on the different types of livelihoods in the province, so they are of great overall value. However, this is also the basis for conducting detailed studies and investigations for further studies with the aim of having accurate information and correct assessment of the current livelihood status of each district and livelihood group.


2021 ◽  
Vol 916 (1) ◽  
pp. 012022
Author(s):  
Amiroh ◽  
E B Santoso ◽  
D Septanti

Abstract Karangsari Urban Village’s growing population density and scarcity of land contribute to the development of slum communities. The government is making an effort to enhance settlements. However, it is unknown if the settlement improvements would result in the people achieving sustainable livelihoods. This research aims to assess the current status of community-owned livelihood assets and their sustainability. To define the circumstances of natural capital, physical capital, human capital, financial capital, and social capital in the study area, one must first characterize the conditions of natural capital, physical capital, human capital, financial capital, and social capital. A closed questionnaire and observation were used to gather primary data. The analysis used descriptive and qualitative descriptive statistical techniques. The findings indicated that the community’s natural capital, physical capital, human capital, financial capital, and social capital are not sustainable.


Author(s):  
Abdalla Ussi Hamad ◽  
Adewale Abideen Adeyemi

The aim of this paper is to examine the relationship that exists between voluntary and non-non-voluntary Islamic social finance exclusion and sustainable livelihood assets (social capital, natural capital, physical capital, and human capital) among the household’s head in Zanzibar. The survey questionnaire was distributed to the head of household with sample size of 287 and data were collected and analysed based on both factor analysis and structural equation modeling using SPSS 23.0 and Amos 23.0 software. The results indicated that non-non-voluntary Islamic social finance exclusion factors impede financial inclusion of the poor in Zanzibar rather than voluntary Islamic social financial exclusion factors. This implies that non-voluntary Islamic social finance exclusion has great implication for the acquisition of the sustainable livelihood assets due to the combined effect of lack of awareness about Islamic social finance services on one hand and the cost associated to it on the other. This has great implications for the acquisition of the requisite livelihood assets needed to exit the persistent state of poverty raveling Zanzibar. This paper contributes to the government efforts through Waqf and Trust commission Zanzibar (WTCZ) to review these three Islamic social funds (Waqf, zakat and almsgiving) for the purpose of poverty alleviation in Zanzibar.


Nadwa ◽  
2019 ◽  
Vol 13 (2) ◽  
pp. 337
Author(s):  
Muhammad Saifullah ◽  
Sofa Muthohar ◽  
Sayyidatul Fadlilah

<p class="MsoNormal" style="mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; text-align: justify;"><span style="font-size: 10.0pt;">Some Islamic groups, especially the traditional Indonesian circles, have a negative view of English. English is considered the language of infidel invaders and the language of hell. This paper aims to describe the development of society in implementing Islamic religious education while eliminating the negative impression of the use of English in Islamic societies to be an important language to be learned as a language of global communication. The research method uses the sociological phenomenological method. The results showed that the Amanah village had six social capital namely human capital, social capital, natural capital, physical capital, and financial capital and religious capital. The development strategy undertaken is to maximize religious capital by establishing religious institutions and carrying out religious activities by being given English language lessons. There are two centers of activity, namely the Baitussalam mosque and the AleC (Amanah Learning Center). Other capital that plays a significant role is social capital that is inclusive and accommodating towards migrants.</span></p><p class="MsoNormal" style="text-align: justify;"><strong><span style="font-size: 10.0pt; mso-ascii-font-family: 'Times New Roman'; mso-ascii-theme-font: major-bidi; mso-hansi-font-family: 'Times New Roman'; mso-hansi-theme-font: major-bidi; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: major-bidi;">Abstrak</span></strong></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: 10.0pt; mso-ascii-font-family: 'Times New Roman'; mso-ascii-theme-font: major-bidi; mso-hansi-font-family: 'Times New Roman'; mso-hansi-theme-font: major-bidi; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: major-bidi;">Sebagian masyarat Islam terutama kalangan tradisional Indonesia berpandangan negative terhadap bahasa Inggris. Bahsa inggris dianggap sebagai bahasa para penjajah yang kafir dan bahasa neraka. Tulisan ini bertujuan untuk menggambarkan pembangunan masyarakat dalam melaksanakan pendidikan Agama Islam sekaligus menghilangkan kesan negative penggunaan bahasa Inggris di masyarakat Islam menjadi bahasa penting untuk dipelajari sebagai bahasa komunikasi global. Metode penelitian menggunakan metode fenomenologis sosiologis. Hasil penelitian menunjukkan bahwa kampung Amanah memiliki enam modal sosial yaitu human capital, social capital, natural capital, physical capital dan financial capital serta religious capital. Strategi pembangunan yang dilakukan yaitu dengan memaksimalkan modal relgius dengan mendirikan institusi agama dan menjalankan kegiatan-kegiatan agama dengan diberi sisipan pelajaran bahasa Inggris. Pusat kegiatan ada dua yaitu masjid baitussalam dan AleC (Amanah Learning Center). Modal lain yang sangat berperan adalah modal sosial masyarakat yang bersikap inklusif dan akomodatif terhadap para pendatang. </span></p><p class="MsoNormal" style="text-align: justify;"><span class="tlid-translation"><span style="mso-ansi-language: EN;" lang="EN"> </span></span></p>


2020 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Shaima Chowdhury Sharna

The cultivation of improved chickpea varieties has been increasing over time that kicks off the local varieties from the farmer’s field. In this study, we analyze the difference between the profitability of modern and traditional chickpea varieties as well as assess the livelihood of improved and local chickpea farmers in the high barind region of Bangladesh. The values of benefit-cost ratio depict that the improved variety in more profitable in comparison to local chickpea variety. Meanwhile, the multidimensional livelihood index of the Department for International Development reflects that the modern variety cultivars belong in a better livelihood condition than the local variety growers. Among all the five capitals of the multidimensional livelihood index, the difference between these two groups is the largest in the case of social capital, which is followed by financial capital. In the same way, the former group has higher values for human, physical, and natural capital than their counterparts.


2018 ◽  
Vol 7 (2.5) ◽  
pp. 108 ◽  
Author(s):  
Deffi Ayu Puspito Sari ◽  
Faroby Falatehan ◽  
Diki Surya Irawan ◽  
Gede Sedana ◽  
Robbi Rahim

This study aims to identify and analyze the farmers’ perception of the climate variability and the impacts of the climate variability, identify and analyze the vulnerability and the income of the farmers due to the climate variability, identify and analyze the farmer strategy in anticipating and adapting the climate variability and recommending the adaptation mechanism based on engineering, institutional, technological, social, economic, and cultural organizations to the farmer in responding to the climate variability. Most of the farmers know and understand the climate change information from the television. Farmers mostly feel this climate change through the increase in temperature and the number of dry days. The impact of the climate change affects the livelihood of the farmers, not a few farmers suffered the losses due to the decreased in productivity. To reduce the decrease in income, the farmers increase the use of input, thus affecting the income of the farmers. The results of a comparison of the farmers between 2009 and 2015, there is an increase in productivity and revenue, but this increase is lower than the increased costs incurred by the farmers. This resulted in lower revenues of the farmers in 2015 than in 2009. There are 3 kinds of the strategies which is undertaken by the farmers: economic, ecological and social adaptation. For the economic adaptation, the expectations of the farmers to the capital assets are higher than the actual condition. Ideally, the highest ideal expected by the farmers is physical capital, while the lowest is social capital. Meanwhile, for the ecological adaptation, the community seeks to improve the irrigation channel, replace commodities and utilize the appropriate technology. As for the social adaptation, farmers are expecting the help from the government.  The policy implications from this research are: 1) the farmer in Jatiluwih are mostly aware of climate change, some strategies have been implemented by the farmers to maintain their income that affected by the climate change such as to work in the city or become a tour guide in their area. Based on the analysis of the sustainable livelihood, the farmers' expectation of physical capital such as electricity, water, irrigation, and roads are relatively high compared to the other capital. Because of the cost of supply is high, the provision of the physical capital is not easy, the government intervention is needed. Therefore, the farmers are expecting the government to be able to improve the condition of these facilities, especially for the irrigation. Irrigation plays an important role in farming. 2) The social capital of the farmers is high, the farmers have a good relationship with the government, indigenous people, and farmer groups. Therefore, in addition to providing the physical assistance, the government can also conduct the guidance and socialization on reducing the impact of the climate change through farmer or cultural group.   


Author(s):  
Ken Webster

AbstractIn this paper, I outline the scope and the potential of a ‘circular economy’ in the future, one which goes beyond a concentration on recycling and waste management. I argue that three key elements are paramount. The first, and most widely discussed, is its ‘circularity by design’ characteristics. Secondly, but rarely discussed, the intimate relationship between the materials cycle and money and finance systems. Thirdly, encompassing both but often ignored: the way in which a more holistic interpretation of the concept is attached to a worldview or ‘framework for thinking’. This last element is a perspective that understands the economy as less like a machine and more like a nested living system. This worldview includes a stock maintenance emphasis placed in relation to feedback-rich flows. It extends, ineluctably, to the regeneration of natural capital and the restoration of social capital. A systems perspective includes a renewed focus on creating a refreshed industrial or productive economy at all scales as opposed to an expanded extractive or ‘rentier’ economy which is parasitical. This is quite unlike the current, linear, economy which not only extracts and runs down natural and social capitals (or exchanges it for financial capital), but also sees surplus financial reinvested largely in existing assets rather than creating new ones. The opportunity exists to create a ‘systems aware’ circular economy, one which is consistent with our contemporary understanding of ecosystemic relationships, the maintenance of capitals or stocks, the interdependence of different scales and the clear distinction between effective and efficient.


Author(s):  
Muhammad Rifky Afqari ◽  
Arya Hadi Dharmawan

Mining is a buisness that is highly dependent on environmental conditions, climate, and policies are always changing every moment. Social and ecological changes happend more quickly so that the rural miner households in general are often faced with the uncertainties that can lead to vlunerability. Many livelihood systems are used by miner household to survive. In implementating the strategy, of living, miner households take advantage of the five assets or livelihood capital (natural capital, human capital, physical capital, financial capital, and social capital) to make a living strategy for the continuation of life. The purpose of this research is to find out how social capital especially social relation support livelihood structure of sulfur miners household in Tamansari Village, Banyuwangi District, East Java. This study used the quantitative approach using questioner instrument and qualitative approach through depth interview.Keywords: miner household, livelihood assets, livelihood strategies, livelihood structure, social relation ABSTRAKUsaha pertambangan merupakan usaha yang sangat bergantung pada kondisi lingkungan, iklim, dan kebijakan yang selalu berubah-ubah. Perubahan-perubahan sosial maupun ekologi tersebut terjadi semakin cepat sehingga rumahtangga penambang di pedesaan umumnya sering dihadapkan pada ketidakpastian yang dapat menimbulkan kerentanan. Berbagai strategi nafkah digunakan oleh rumahtangga penambang untuk dapat bertahan hidup. Dalam melaksanakan strategi nafkah, rumahtangga penambang memanfaatkan livelihood assets atau modal penghidupan (modal alam, modal manusia, modal fisik, modal finansial, dan modal sosial) untuk keberlangsungan hidup mereka. Penelitian ini bertujuan untuk mengetahui bagaimana modal sosial terutama relasi sosial mendukung struktur nafkah rumahtangga penambang belerang di Desa Tamansari, Kabupaten Banyuwangi, Jawa Timur. Penelitian ini menggunakan metode kuantitatif dengan pendekatan survei melalui instrumen kuesioner didukung dengan metode kualitatif melalui wawancara mendalam.Kata kunci: rumahtangga penambang, modal nafkah, relasi sosial, strategi nafkah, struktur nafkah


2018 ◽  
Vol 2 (1) ◽  
pp. 24-42
Author(s):  
Dwi Rahmawati ◽  
Turniningtyas Ayu Rachmawati ◽  
Gunawan Prayitno

The ability to respond and recover from disasters is highly dependent on the community’s capacity. This study assessed the community’s capacity level in Kasembon District, an area that was impacted by the Mount Kelud eruption in 2014. Capacity level assessment is done by identifying pentagon asset components, covering human capital, social capital, financial capital, natural capital and physical capital. Bayem is a village with the medium capacity in spite of the low ownership of natural capital, financial capital and physical capital as it has been supported by the active participation of the community within the village organization. Pondok Agung, Kasembon, Sukosari and Pait are four villages which are almost the same with Bayem, but the involvement of the community is not as active as in Bayem. Based on the results of the research, villages that are socially active, tend to have a higher capacity.


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