Strategi Nafkah, Karakter Sosio-Budaya dan Relasi Sosial Rumahtangga Penambang Belerang

Mining is a buisness that is highly dependent on environmental conditions, climate, and policies are always changing every moment. Social and ecological changes happend more quickly so that the rural miner households in general are often faced with the uncertainties that can lead to vlunerability. Many livelihood systems are used by miner household to survive. In implementating the strategy, of living, miner households take advantage of the five assets or livelihood capital (natural capital, human capital, physical capital, financial capital, and social capital) to make a living strategy for the continuation of life. The purpose of this research is to find out how social capital especially social relation support livelihood structure of sulfur miners household in Tamansari Village, Banyuwangi District, East Java. This study used the quantitative approach using questioner instrument and qualitative approach through depth interview.Keywords: miner household, livelihood assets, livelihood strategies, livelihood structure, social relation ABSTRAKUsaha pertambangan merupakan usaha yang sangat bergantung pada kondisi lingkungan, iklim, dan kebijakan yang selalu berubah-ubah. Perubahan-perubahan sosial maupun ekologi tersebut terjadi semakin cepat sehingga rumahtangga penambang di pedesaan umumnya sering dihadapkan pada ketidakpastian yang dapat menimbulkan kerentanan. Berbagai strategi nafkah digunakan oleh rumahtangga penambang untuk dapat bertahan hidup. Dalam melaksanakan strategi nafkah, rumahtangga penambang memanfaatkan livelihood assets atau modal penghidupan (modal alam, modal manusia, modal fisik, modal finansial, dan modal sosial) untuk keberlangsungan hidup mereka. Penelitian ini bertujuan untuk mengetahui bagaimana modal sosial terutama relasi sosial mendukung struktur nafkah rumahtangga penambang belerang di Desa Tamansari, Kabupaten Banyuwangi, Jawa Timur. Penelitian ini menggunakan metode kuantitatif dengan pendekatan survei melalui instrumen kuesioner didukung dengan metode kualitatif melalui wawancara mendalam.Kata kunci: rumahtangga penambang, modal nafkah, relasi sosial, strategi nafkah, struktur nafkah

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Household Livelihood Strategy Based on Capital Assets in Fire-Prone Areas, Ogan Komering Ilir Regency, South Sumatra

Jurnal Sylva Lestari ◽

10.23960/jsl1945-63 ◽

2021 ◽

Vol 9 (1) ◽

pp. 45

Author(s):

Ari Nurlia ◽

Dadang Hikmah Purnama ◽

Sabaruddin Kadir

Keyword(s):

Human Capital ◽

Data Collection ◽

Agricultural Sector ◽

Natural Capital ◽

Physical Capital ◽

Livelihood Strategies ◽

Financial Capital ◽

Livelihood Strategy ◽

Livelihood Assets ◽

Household Livelihood

Forest and land fires are problems that have not been resolved and occur almost every year. Various policies related to forest and land fires began to be promoted nationally and have restricted communities in managing their land. This causes a vulnerability in society. Farmers are required to carry out various methods and strategies to overcome economic problems. This research aims to analyze the livelihood assets and livelihood strategies of farmer households. The study was conducted from February to June 2020 in Pulu Beruang Village, Tulung Selapan Sub-District, and Kayu Labu Village, Pedamaran Timur Sub-District, Ogan Komering Ilir Regency. This research is a survey research using a mixed sequential explanatory approach by using the triangulation principle.The quantitative data collection is done through a household survey using a questionnaire to 75 respondents in Pulu Beruang Village and 70 respondents in Kayu Labu Village.Qualitative data collection was carried out through in-depth interviews, Focus Group Discussions (FGD), and field observation. The results showed that Pulu Beruang Village had a greater asset score in human capital and financial capital. In comparison, Kayu Labu Village had a greater score in natural capital. Physical capital and social capital in both villages had scores that were not distinctly different. Hence, they did not have a different effect on community resilience. Livelihood assets owned by the community influence their household livelihood strategies. The household livelihood strategy in Pulu Beruang Village uses human capital and financial capital, agricultural sector and non-agriculture, especially trading, and swallow’s nest business. Meanwhile, the livelihood strategies of farmers’ households in Kayu Labu Village rely on their natural capital and agricultural sectors, such as fisheries and purun crafts.Keywords: forest and land fires, livelihood asset, livelihood strategies

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The Livelihood Strategies and Social Relation of Sugarcane Farmers Household

Jurnal Sains Komunikasi dan Pengembangan Masyarakat [JSKPM] ◽

10.29244/jskpm.2.1.105-122 ◽

2018 ◽

Vol 2 (1) ◽

pp. 105

Author(s):

Indah Budiyanti ◽

Arya Hadi Dharmawan

Keyword(s):

Quantitative Methods ◽

Social Relation ◽

Natural Capital ◽

Physical Capital ◽

Livelihood Strategies ◽

Sustainable Livelihood ◽

Livelihood Systems ◽

The Social ◽

Survey Instruments ◽

Household Livelihood

ABSTRACT This research aims to analyze the livelihood strategies and social relation of sugarcane farmers household in Jenar Village, Subdistrict Jenar, Sragen Regency. This research will discuss about the capital living (natural capital, social capital, human capital, physical capital, and financial capital) on each farmer household and is used in building a strategy of living that will form the sustainable livelihood systems. In addition, this research discuss qualitatively about the social relation that are owned by a sugarcane farmers household to support the resilience of its economy. This research also discusses the influence of the livelihood capital towards the livelihood strategies of sugarcane farmers household. And then to look at how big the contribution livelihood source sugarcane farmers household income survival sugarcane farmers given that household sugarcane is a commodity that has the harvest for 1.5 years. This research use quantitative methods approach using survey instruments in the form of questionnaire, and qualitative research data by the method of depth interview.Key words: farmers household, livelihood assets, livelihood structure, social relation, strategies of living.-------------------------- ABSTRAK Penelitian ini bertujuan untuk menganalisis Strategi dan Relasi Sosial Rumahtangga Petani Tebu di Desa Jenar, Kecamatan Jenar, Kabupaten Sragen. Penelitian ini akan membahas modal nafkah (modal alam, modal sosial, modal manusia, modal fisik, dan modal finansial) pada setiap rumahtangga petani dan digunakan dalam membangun strategi nafkah yang akan membentuk sistem penghidupan yang berkelanjutan. Selain itu, pada penelitian ini membahas secara kualitatif relasi sosial disetiap rumahtangga petani tebu untuk mendukung ketahanan ekonominya yang dilihat dari struktur nafkah. Penelitian ini juga membahas pengaruh modal nafkah terhadap strategi nafkah rumahtangga petani tebu. Serta melihat seberapa besar kontribusi sumber nafkah rumahtangga petani tebu dalam keberlangsungan hidup rumahtangga petani tebu mengingat bahwa tebu merupakan komoditi yang memiliki masa panen selama 1.5 tahun. Penelitian ini dilakukan menggunakan metode kuantitatif dengan pendekatan survey menggunakan instrumen berupa kuesioner, dan data penelitian kualitatif dengan metode wawancara mendalam.Kata Kunci : modal nafkah, rumahtangga petani , struktur nafkah, relasi sosial, dan strategi nafkah

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Livelihood Improvement through Agroforestry Compared to Conventional Farming System: Evidence from Northern Irrigated Plain, Pakistan

Land ◽

10.3390/land10060645 ◽

2021 ◽

Vol 10 (6) ◽

pp. 645

Author(s):

Shahzad Ahmad ◽

Zhang Caihong ◽

E. M. B. P. Ekanayake

Keyword(s):

Social Capital ◽

International Development ◽

Natural Capital ◽

Smallholder Farmers ◽

Physical Capital ◽

Financial Capital ◽

Sustainable Livelihood ◽

Conventional Farming ◽

Fuel Wood ◽

Livelihood Improvement

The concept of sustainable livelihood garnered a prominent status in humanitarian and international development organizations that aim to calculate and build a livelihood for agroforestry farmers. However, it is difficult to measure and analyze as well as visualize the data of livelihood improvement from agroforestry (AF). This paper comparatively assessed 400 smallholder farmers’ livelihood through AF and conventional farming (CF) systems in the Northern Irrigated Plain of Pakistan. The findings showed that AF has a mixed impact on farmers’ livelihood capital, including human, physical, natural, financial and social capital. Specifically, AF significantly improved financial capital in terms of timber, non-timber and fuel wood income. Furthermore, the physical capital (buffalo plough, generators and sprinklers), natural capital (the extent of cultivated land and land ownership; the number of households (HHs) growing vegetables, fruit crops and medicinal crops) and social capital (the number of social groups that HHs involved and number of HHs sharing crop seeds) of AF farmer HHs were significantly improved compared to those of CF farmers. However, the results show that financial capital gain through crop income, HHs owning high-value vehicles (tractors) and farmers trust and collective activities were significantly higher in CF farmers than AF ones. Therefore, to enhance the contribution of AF to rural livelihood, advanced extension services and government involvement on research planning and implementing are needed.

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Maximizing Religious Capital: Building English Villages Based on Islamic Education around the Campus

Nadwa ◽

10.21580/nw.2019.13.2.5870 ◽

2019 ◽

Vol 13 (2) ◽

pp. 337

Author(s):

Muhammad Saifullah ◽

Sofa Muthohar ◽

Sayyidatul Fadlilah

Keyword(s):

Social Capital ◽

Human Capital ◽

Natural Capital ◽

Physical Capital ◽

Financial Capital ◽

Learning Center ◽

Capital Social ◽

Font Size ◽

Religious Activities ◽

Religious Capital

Some Islamic groups, especially the traditional Indonesian circles, have a negative view of English. English is considered the language of infidel invaders and the language of hell. This paper aims to describe the development of society in implementing Islamic religious education while eliminating the negative impression of the use of English in Islamic societies to be an important language to be learned as a language of global communication. The research method uses the sociological phenomenological method. The results showed that the Amanah village had six social capital namely human capital, social capital, natural capital, physical capital, and financial capital and religious capital. The development strategy undertaken is to maximize religious capital by establishing religious institutions and carrying out religious activities by being given English language lessons. There are two centers of activity, namely the Baitussalam mosque and the AleC (Amanah Learning Center). Other capital that plays a significant role is social capital that is inclusive and accommodating towards migrants.<span style="font-size: 10.0pt; mso-ascii-font-family: 'Times New Roman'; mso-ascii-theme-font: major-bidi; mso-hansi-font-family: 'Times New Roman'; mso-hansi-theme-font: major-bidi; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: major-bidi;">Abstrak<span style="font-size: 10.0pt; mso-ascii-font-family: 'Times New Roman'; mso-ascii-theme-font: major-bidi; mso-hansi-font-family: 'Times New Roman'; mso-hansi-theme-font: major-bidi; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: major-bidi;">Sebagian masyarat Islam terutama kalangan tradisional Indonesia berpandangan negative terhadap bahasa Inggris. Bahsa inggris dianggap sebagai bahasa para penjajah yang kafir dan bahasa neraka. Tulisan ini bertujuan untuk menggambarkan pembangunan masyarakat dalam melaksanakan pendidikan Agama Islam sekaligus menghilangkan kesan negative penggunaan bahasa Inggris di masyarakat Islam menjadi bahasa penting untuk dipelajari sebagai bahasa komunikasi global. Metode penelitian menggunakan metode fenomenologis sosiologis. Hasil penelitian menunjukkan bahwa kampung Amanah memiliki enam modal sosial yaitu human capital, social capital, natural capital, physical capital dan financial capital serta religious capital. Strategi pembangunan yang dilakukan yaitu dengan memaksimalkan modal relgius dengan mendirikan institusi agama dan menjalankan kegiatan-kegiatan agama dengan diberi sisipan pelajaran bahasa Inggris. Pusat kegiatan ada dua yaitu masjid baitussalam dan AleC (Amanah Learning Center). Modal lain yang sangat berperan adalah modal sosial masyarakat yang bersikap inklusif dan akomodatif terhadap para pendatang.

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THE Application of sustainable livelihood framework for the assessment of living for rural people in Tan Phuoc District, Tien Giang Province

Science & Technology Development Journal - Science of The Earth & Environment ◽

10.32508/stdjsee.v4i2.528 ◽

2020 ◽

Vol 4 (2) ◽

pp. First

Author(s):

Vĩ Quốc Lê ◽

Huyen Thi Thu Dong ◽

Hieu Thi Tran ◽

Thao Thi Phuong Nguyen ◽

Kien Trung Tran ◽

...

Keyword(s):

Social Capital ◽

Human Capital ◽

International Development ◽

Natural Capital ◽

Physical Capital ◽

Financial Capital ◽

Accurate Information ◽

Sustainable Livelihood ◽

The Future ◽

Sustainable Livelihood Framework

In this study, the approach of a sustainable livelihood framework following the guidance of the Department for International Development (DFID) is used to assess the livelihoods of people in rural areas of Tan Phuoc district, Tien Giang province. This is one of the acid sulphate soil areas of the Mekong Delta. Sustainable livelihood framework according to Department for International Development in the study will consider the assets of Tan Phuoc district people to ensure livelihoods including human capital, physical capital, financial capital, natural capital, and social capital. The results show that most of the capital for developing livelihoods of people in this area is poor (natural capital, human capital, social capital, financial capital), only physical capital is considered to meet the current development needs. They are the basis for proposing development orientations for Tan Phuoc district in the future, including socio-economic development, labor quality improvement and the number of professionally trained people. Besides, there are specific s upport policies for people and there are many sources of capital to help people access policies easily. To solve this problem, first of all, it is necessary to develop development plans of regions according to natural conditions, continue to improve the skills of local communities and provide specific support policies for livelihood activities. Attract many different sources of investment capital for the locality so that people can easily access, improve the income of local people in the future, especially need a population development strategy corresponding to the development conditions of the district. The analysis is based on aggregate collected data on the different types of livelihoods in the province, so they are of great overall value. However, this is also the basis for conducting detailed studies and investigations for further studies with the aim of having accurate information and correct assessment of the current livelihood status of each district and livelihood group.

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FARMERS’ LIVELIHOODS STRATEGY BASED ON ASSET IN PANDANSARI VILLAGE POST ERUPTION OF MOUNT KELUD

Agricultural Social Economic Journal ◽

10.21776/ub.agrise.2020.021.4.3 ◽

2021 ◽

Vol 21 (4) ◽

pp. 277-284

Author(s):

Abraham Ruylthon Illu ◽

Abdul Wahib Muhaimin ◽

Budi Setiawan

Keyword(s):

Social Capital ◽

Natural Capital ◽

Secondary Data ◽

Sampling Technique ◽

Physical Capital ◽

Simple Random Sampling ◽

Livelihood Strategies ◽

Survival Strategies ◽

Primary Data ◽

Livelihood Assets

This study examines farmers' livelihood strategies based on livelihood assets in Pandansari Village, Ngantang District, Malang Regency. This study uses a quantitative descriptive approach using a Likert scale. Primary data were obtained through in-depth interviews using questionnaires and field observations, while secondary data were obtained through literature studies from various related sources. The location was determined purposively with the consideration that Pandansari Village was the area in Ngantang District that was the worst affected by the eruption of Mount Kelud. Seventy-five farmers with simple random sampling technique were selected as respondents in this study. The respondents' livelihood assets include human capital, natural capital, social capital, financial capital, and physical capital. Meanwhile, livelihood strategies are classified into survival strategies, consolidation strategies and accumulation strategies. The results show that the most vital livelihood asset is social capital, while the indicator for natural capital is the weakest. The strongest indicator of the farmer's livelihood strategy in Pandansari Village is the consolidation strategy.

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Changing Agro-Pastoral Livelihoods under Collective and Private Land Use in Xinjiang, China

Sustainability ◽

10.3390/su11010166 ◽

2018 ◽

Vol 11 (1) ◽

pp. 166 ◽

Cited By ~ 1

Author(s):

Dan Li ◽

Tracy Hruska ◽

Shalima Talinbayi ◽

Wenjun Li

Keyword(s):

Social Capital ◽

Land Use ◽

Natural Capital ◽

Rural China ◽

Physical Capital ◽

Series Data ◽

Private Land ◽

Annual Series ◽

Livelihood Assets ◽

Livelihood Capitals

After the founding of P. R. China, land use in rural China was organized under two successive paradigms: state-directed collectivization from 1958–1984 (the Collective Era), and privatization after 1984 (the Household Land Contract Period, HLCP). Taking Nileke County of Xinjiang as a case study, this research analyzed the livelihood changes of agro-pastoralists over the two periods using quantitative household livelihood assets—financial, physical, natural, human, and social capital—as indicators. Using annual series data of the five livelihood capitals, a comprehensive livelihood assets index (CLAI) was calculated by two-stage factor analysis. Higher CLAI scores meant better living and reduced poverty for agro-pastoralists. Quantitative results were validated and detailed with semi-structured household interviews. The results showed that CLAI slightly increased during the HLCP in comparison to the Collective Era, mainly due to increases in financial and physical capital. In contrast, natural and social capital showed downward trends, indicating that alleviation of poverty came at the cost of natural resources and social justice. Natural capital was the main contributor to agro-pastoralist livelihoods during the Collective Era, but diminished and was replaced by financial capital during the HLCP. Based on the findings, we put forward policy suggestions to improve community land management and sustainable livelihoods as part of future poverty alleviation efforts.

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Disaster risk reduction of Mount Kelud eruption based on capacity building:

Sustinere Journal of Environment and Sustainability ◽

10.22515/sustinere.jes.v2i1.22 ◽

2018 ◽

Vol 2 (1) ◽

pp. 24-42

Author(s):

Dwi Rahmawati ◽

Turniningtyas Ayu Rachmawati ◽

Gunawan Prayitno

Keyword(s):

Social Capital ◽

Disaster Risk Reduction ◽

Natural Capital ◽

Physical Capital ◽

Disaster Risk ◽

Financial Capital ◽

Capital Social ◽

Capacity Level ◽

Village Organization ◽

The Village

The ability to respond and recover from disasters is highly dependent on the community’s capacity. This study assessed the community’s capacity level in Kasembon District, an area that was impacted by the Mount Kelud eruption in 2014. Capacity level assessment is done by identifying pentagon asset components, covering human capital, social capital, financial capital, natural capital and physical capital. Bayem is a village with the medium capacity in spite of the low ownership of natural capital, financial capital and physical capital as it has been supported by the active participation of the community within the village organization. Pondok Agung, Kasembon, Sukosari and Pait are four villages which are almost the same with Bayem, but the involvement of the community is not as active as in Bayem. Based on the results of the research, villages that are socially active, tend to have a higher capacity.

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RESILIENSI MASYARAKAT NELAYAN SELAMA MUSIM LAEB DI DESA PUGER KULON KECAMATAN PUGER KABUPATEN JEMBER

SEPA Jurnal Sosial Ekonomi Pertanian dan Agribisnis ◽

10.20961/sepa.v16i2.33792 ◽

2020 ◽

Vol 16 (2) ◽

pp. 147

Author(s):

Wardatul Chamro ◽

Lenny Widjayanthi

Keyword(s):

Natural Capital ◽

Physical Capital ◽

Living System ◽

Financial Capital ◽

Social Resilience ◽

Climate Anomalies ◽

Livelihood Assets ◽

Key Informant ◽

Result Show ◽

Household Assets

Abstract: The laeb season struck some coastal areas in the southern part of Java that occurred as an impact of climate anomalies. This condition is experienced by the fishermen in Puger Kulon village, Puger sub-district, especially fishermen who catch Lemuru and Benggol fish due to the difficulties to get fish when the unsuitable sea conditions. This condition causes fishermen to experience difficulties in maintaining social resilience that can affect the lives of their families. The research aims to decide the resilience of the Jukung fishermen in the current laeb by formulating the utilization of livelihood assets to keep the lives of fishermen. The Data is collected using three methods, namely interviews, observations and documentation studies. The key informant is deliberately determined that Jukung fishermen and supporting informant are the wives of fishermen and the staff of TPI. The data is analyzed by using Miles and Huberman. The validity method uses triangulation and source techniques. The result show that 1) Jukung fishermen will resilien during the Laeb season when the Jukung fishermen can use their livelihood assets both in household assets as well as in the living system of Jukung fishermen. Livelihood assets consist of human capital, natural capital, physical capital, financial capital, and social capital. The fishermen need to reduce or minimize capital in certain conditions in order to resilient without causing a new burden and vulnerability for Jukung fishermen in Puger Kulon village. Abstrak: Musim laeb melanda di beberapa daerah pesisir bagian selatan Pulau Jawa yang terjadi sebagai dampak adanya anomali iklim. Laeb ini dialami oleh nelayan Jukung di Desa Puger Kulon Kecamatan Puger, khususnya nelayan menangkap jenis ikan lemuru dan benggol yang kesulitan dalam mendapatkan hasil tangkapan dan kondisi alam lautan yang tidak mendukung kegiatan penangkapan ikan. Kondisi ini dapat mendorong nelayan mengalami kesulitan dalam mempertahankan ketahanan sosial (resiliensi) yang mempengaruhi kehidupan keluarganya. Penelitian ini bertujuan untuk mengetahui resiliensi nelayan Jukung selama menghadapi musim laeb agar dapat merumuskan kegiatan pemanfaat modal livelihood asset secara efektif untuk mempertahankan kehidupan nelayan. Daerah penelitian ditentukan secara sengaja yaitu Desa Puger Kulon Kecamatan Puger dan menggunakan pendekatan kualitatif. Data diambil menggunakan 3 metode yaitu wawancara, observasi dan studi dokumentasi. Key informant ditentukan secara sengaja yakni nelayan Jukung dan informan pendukung adalah istri nelayan dan staf dari TPI Puger. Data dianalisis menggunakan Miles and Huberman. Metode keabsahan menggunakan triangulasi teknik dan sumber. Hasil penelitian menunjukkan bahwa masyarakat Jukung akan resilien selama musim laeb apabila nelayan Jukung dapat memanfaatkan livelihood assets mereka baik dalam aset rumah tangganya maupun dalam sistem nafkah nelayan Jukung. Livelihood assets ini terdiri dari dari modal manusia, modal alam, modal fisik, modal finansial, dan modal sosial. Nelayan perlu memilah modal yang seharusnya tidak perlu atau diminimalkan penggunaannya dalam kondisi-kondisi tertentu agar tetap resilien tanpa membuat beban dan kerentanan baru untuk nelayan Jukung di Desa Puger Kulon.

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Sustainable livelihoods of coastal communities in Karangsari Urban Village, Tuban Regency after settlement improvements

IOP Conference Series Earth and Environmental Science ◽

10.1088/1755-1315/916/1/012022 ◽

2021 ◽

Vol 916 (1) ◽

pp. 012022

Author(s):

Amiroh ◽

E B Santoso ◽

D Septanti

Keyword(s):

Social Capital ◽

Human Capital ◽

Natural Capital ◽

Sustainable Livelihoods ◽

Physical Capital ◽

Financial Capital ◽

Current Status ◽

Primary Data ◽

The People ◽

The Government

Abstract Karangsari Urban Village’s growing population density and scarcity of land contribute to the development of slum communities. The government is making an effort to enhance settlements. However, it is unknown if the settlement improvements would result in the people achieving sustainable livelihoods. This research aims to assess the current status of community-owned livelihood assets and their sustainability. To define the circumstances of natural capital, physical capital, human capital, financial capital, and social capital in the study area, one must first characterize the conditions of natural capital, physical capital, human capital, financial capital, and social capital. A closed questionnaire and observation were used to gather primary data. The analysis used descriptive and qualitative descriptive statistical techniques. The findings indicated that the community’s natural capital, physical capital, human capital, financial capital, and social capital are not sustainable.

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