scholarly journals BAHASA DAN IDENTITAS BUDAYA

2017 ◽  
Vol 1 (1) ◽  
pp. 44 ◽  
Author(s):  
Budi Santoso

Language is an arbitrary system of sound used by members of a social group to cooperate, communicate, and identify one self. The paper discusses the use of language to identify personal identity, social class, ethnicity, and nationality. Language can determine the identity of an individual and a group. Language is also used to identify or to show the personal identity of a person. Furthermore, language shows the social class of a person. A person who comes from the low level class has a different language style from those of the higher level class. As ethnic identity, language can be used to denote ethnicity or the membership of a person or group in a certain ethnic group. Language can also become the national identity as well. Thus, every country has its own national language

2016 ◽  
Vol 46 (2) ◽  
pp. 173-202 ◽  
Author(s):  
Audrey Ricke

This article expands the recent sensorial turn in identity studies. It illustrates how individuals embody and link together multiple identities through the multivocality of a particular sensory experience as well as the various meanings encapsulated within the sensory experiences of a particular event. Through a case study of King and Queen celebrations in Santa Catarina, Brazil, this article investigates the social meanings associated with the aesthetics of one of the oldest German traditions in the country. While on the surface the King and Queen celebration appears to be solely a celebration of German roots, a focus on the multivocality of the sensory experiences reveals a more complicated situation where the hosts are claiming not just a German ethnic identity but a Brazilian national identity by drawing upon the multiple social meanings associated with certain sensory experiences and foregrounding particular aesthetics.


2019 ◽  
Vol 69 ◽  
pp. 00033
Author(s):  
Ekaterina Dvorak

The concept of a “professional sociolect” is considered in the paper in terms of a sociolinguistic approach. A definition is given to the language phenomenon under consideration. Sociolect is studied as a complex of a language unique features that are characteristic for some of the social group. The concept is being studied with the purpose of its structure and base components specification. The basic categories of the language phenomenon under consideration have been accentuated within the specification offered. The influence of professional sociolects on the people’s everyday utterance and their degree of stabilization in the literary canons of the national language has been also investigated by the authors. The professional sociolect of oil and gas engineers was taken as an example.


1975 ◽  
Vol 127 (5) ◽  
pp. 417-431 ◽  
Author(s):  
W. R. L. Clemmey ◽  
D. Kennard ◽  
B. M. Mandelbrote

SummaryThis paper presents a study of patients' social and domestic functioning preceding admission to a psychiatric hospital. A method is described for the quantitative assessment of ‘social breakdown’ in the areas of work, domestic performance and social group activity, based on reports from the patient and from another household member. Complementary changes in the domestic tasks carried out by other family members are also investigated. The sample consisted of 28 women and 17 men. Their usual level of functioning and their degree of breakdown are related to psychiatric diagnosis on admission, to the patient's position within the family and to the social class of the household. Discrepancies between reports are also investigated in relation to these variables.


2021 ◽  
Vol 21 (2) ◽  
pp. 19-30
Author(s):  
Luz Stella Hurtado Rúa

Cultural Values and National Identity in Largo ha sido este día by José Manuel Crespo. The main topic of this paper is the exposition of some of the cultural values and certain characteristics of national identity shown in the autobiography Largo ha sido este día [It’s been a long day] (1987), by the Colombian writer José Manuel Crespo. The research is based on the analysis and interpretation of the various elements that compose the syntactic, semantic and pragmatic levels of the work and, especially, on the role played by individual and collective memory for the organization of the narrative discourse. The features exposed are related to Ciénaga (the author’s birthplace), in which the importance of the social group that surrounds the writer’s environment and the influence of oral testimony are discovered, as well as certain words related to fauna and flora. Within the autobiographical space, customs and traditions of the period in question (1940s and 1950s) and the acquisition of knowledge through the discourse exposed by all the characters referred to, are linked. The author manifests through this work not only personal aspects of his childhood, but also the transcendence of the culture of Ciénaga when he evokes features that allow knowing facts that affect national memory and identity


The article is devoted to the problem of preserving Russian ethnic identity. In the era of globalization, the identity of many countries is experiencing a crisis. A manifestation of national identity is the traditional folk art of an ethnic group. It is in him that what is called the spirit of the people is manifested. In modern conditions in Russia, it is not only necessary to preserve the Russian culture, but also to raise it to a new height. To achieve this, it is necessary to change the curricula of schools and universities, which can help the experience of teaching a course on historical ethnology of Russia to the students of the Higher School of Folk Arts.


2018 ◽  
Vol 50 ◽  
pp. 01047
Author(s):  
Ekaterina Dvorak

The concept of a “professional sociolect” is considered in the paper in terms of a sociolinguistic approach. A definition is given to the language phenomenon under consideration. Sociolect is studied as a complex of a language unique features that are characteristic for some of the social group. The concept is being studied with the purpose of its structure and base components specification. The basic categories of the language phenomenon under consideration have been accentuated within the specification offered. The influence of professional sociolects on the people’s everyday utterance and their degree of stabilization in the literary canons of the national language has been also investigated by the authors. The professional sociolect of oil and gas engineers was taken as an example.


1997 ◽  
Vol 4 (3) ◽  
pp. 264-297 ◽  
Author(s):  
Gabriel Baer

AbstractIn this essay I argue that an important function of the Muslim waqf in the Near and Middle Eastern social system between the sixteenth and twentieth centuries was to support and reinforce social units or groups based on kinship or quasi-kinship (such as relations between master and freed slave), or on criteria of social class, profession, territory, religion, linguistic-ethnic identity, and ethnic or national identification.


2016 ◽  
Vol 11 (2) ◽  
pp. 96-121 ◽  
Author(s):  
Mytoan Nguyen-Akbar

This essay, using multi-sited ethnographic methods, discusses the motivations for the en masse longer-term migration of 1.5 and second generation Vietnamese American professionals to their parents’ ancestral homeland during the 2000s. Social class dynamics, gender, racial, and national identity in the United States and migrant selectivity inform their decisions to migrate to the ancestral homeland for personal growth and to help develop the country. The interviewees’ framing of return experiences reflects the social ambivalence of returning as “in between” subjects in pursuit of a liberal capitalist American Dream abroad.


2021 ◽  
Author(s):  
Plamen Akaliyski ◽  
Michael Harris Bond ◽  
Christian Welzel

Nations have been questioned as meaningful units for analyzing culture. Against this skepticism, we underline that culture is always a collective phenomenon, commonly understood as the prevalent values in a population that form its mentality and identity in differentiation from others. Nations are population entities that are manifest in states as their organizational frame, in countries as their territorial space, and in national identity as their psychological glue. Territorial in character, nations form spatial fields of ‘cultural gravitation.’ Above and beneath nations, other spatial fields of cultural gravitation exist, like sub-national regions (beneath) and geo-political areas (above). There are also non-spatial forces of cultural gravitation, including language, ethnicity, religion, social class, gender, and generation. To operationalize nations as gravitational fields of culture, we look at them in terms of their central tendencies and these tendencies’ densities and variance-binding powers, rather than understanding nations as monolithic and closed cultural containers. Because national culture is foundational for societal institutions and guides individuals’ behavior, it is of intrinsic interest for the social sciences to study culture at the nation-level, even in the presence of internal heterogeneity and cross-border similarity. Whenever of interest, sub- and supra-national cultural groups as well as non-spatial cultural groups should also be studied, but our theoretical framework warrants the use of nations as meaningful gravitational units for analyzing the dimensions and dynamics of culture.


2020 ◽  
Vol 11 (1) ◽  
pp. 34-39
Author(s):  
Pradeep Acharya

Ethnicity is a social and historical process, which carries changes and continuity simultaneously in different dimension of ethnic identity among the ethnic groups. Historical forces in terms of their social, political and economic dimension shape how ethnic identity is defined and created as well as recreated in contemporary society. Given the discussion this paper focuses on how the members of an ethnic group define themselves as a social group over time according to the social and political field in which they are in. The study has aims to describe the historical chronology of the transformation of Pahari identity over time in Nepal. Further, the paper particularly attempted to see how the political system of the country shapes the creation and recreation of identity among the members of the given ethnic group. The study is based on primarily on number of in-depth interviews of the members of the given ethnic community living in middle hills in and around around Kathmandu valley accompanied by available empirical literatures on ethnicity based on Nepal and abroad. The paper concludes that ethnicity and ethnic identity are not a stable entity rather it transforms as per social and political environment of the contemporary society.


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