scholarly journals The First Gardeners: Native Americans and New Jersey’s Environment at First Contact

2019 ◽  
Vol 5 (2) ◽  
pp. 146
Author(s):  
Matthew Knoblauch
Keyword(s):  
Native American ◽  
Seventeenth Century ◽  
Native Americans ◽  
Land Management ◽  
Physical Environment ◽  
Indigenous Populations ◽  
Epidemic Disease ◽  
Delaware Valley ◽  
Unmanaged Forest ◽  
First Contact

This work examines the region’s physical environment around 1600 using contemporary observations of extant fauna and flora as well as a historiography of scholarship on Native American land management, and concludes not only that there was never a primeval forest in the east, but that European intrusion actually caused the forests to grow thick with neglect. Upon European arrival, the forest was a widely-spaced, open landscape that was frequently burned and actively managed by the Native Americans. After European arrival, epidemic disease devastated indigenous populations such that the forests grew wild outside of the agrarian corridors in the Delaware Valley and Piedmont. This, combined with long-standing dehumanizing racism against Native Americans, cemented the notion of the pristine myth into popular history. The argument begins with a description of early European observations from the seventeenth century, progresses to an assessment of the evolution of modern understanding of how Native Americans managed the forest through fire and other techniques, and concludes with an analysis of the persistence of the pristine myth balanced with the reality that, as Natives were killed by epidemic disease or otherwise vacated the region, there truly was an unmanaged forest growing at the periphery of the colonial world for a brief moment in history.

Algonquian Diasporas

Memory Lands ◽  
2018 ◽  
Author(s):  
Christine M. DeLucia
Keyword(s):  
Native American ◽  
Native Americans ◽  
New England ◽  
Atlantic World ◽  
Indigenous Populations ◽  
Community Members ◽  
King Philip's War ◽  
Native Communities ◽  
History Of ◽  
Native American Tribes

This chapter examines how King Philip’s War gave rise to a significant but often ignored or misperceived history of bondage, enslavement, and diaspora that took Native Americans far from their northeast homelands, and subjected them to a range of brutal conditions across an Atlantic World. It focuses on Algonquians’ transits into captivity as a consequence of the war, and historicizes this process within longer trajectories of European subjugation of Indigenous populations for labor. The chapter examines how Algonquian individuals and families were forcibly placed into New England colonial as well as Native communities at the war’s conclusion, and how others were transported out of the region for sale across the Atlantic World. The case of King Philip’s wife and son is especially complex, and the chapter considers how traditions around their purported sale into slavery in Bermuda interact with challenging racial politics and archival traces. Modern-day “reconnection” events have linked St. David’s Island community members in Bermuda to Native American tribes in New England. The chapter also reflects on wider dimensions of this Algonquian diaspora, which likely brought Natives to the Caribbean, Azores, and Tangier in North Africa, and propelled Native migrants/refugees into Wabanaki homelands.

The limits of power: the political ecology of the Spanish Empire in the Greater Southwest

Antiquity ◽  
1992 ◽  
Vol 66 (250) ◽  
pp. 153-171 ◽  
Author(s):  
Thomas E. Sheridan
Keyword(s):  
Native American ◽  
Native Americans ◽  
Political Ecology ◽  
Land Tenure ◽  
New World ◽  
Spanish Empire ◽  
The Political ◽  
Epidemic Disease ◽  
Spanish Conquest ◽  
History Of

The Spanish conquest of the Americas was one of the most dramatic cultural and biological transformations in the history of the world. Small groups of conquistadores toppled enormous empires. Millions of Native Americans died from epidemic disease. Old World animals and plants revolutionized Native American societies, while New World crops fundamentally altered the diet and land-tenure of peasants across Europe. In the words of historian Alfred Crosby (1972: 3),The two worlds, which God had cast asunder, were reunited, and the two worlds, which were so very different, began on that day [I1 October 14921 to become alike.

Native American Stereotypes, TV Portrayals, and Personal Contact

1997 ◽  
Vol 74 (2) ◽  
pp. 265-284 ◽  
Author(s):  
Alexis Tan ◽  
Yuki Fujioka ◽  
Nancy Lucht
Keyword(s):  
Native American ◽  
Native Americans ◽  
Minority Groups ◽  
Minority Group ◽  
Strong Support ◽  
Learning Theories ◽  
Personal Contact ◽  
Frequency Of Contact ◽  
First Contact ◽  
Complexity Theories

This study tests hypotheses derived from extremity-complexity and stage theories of stereotyping which predict that frequency of contact with a minority group leads to knowledge which then leads to positive group evaluations. We also test hypotheses from learning theories of behavior which predict that evaluations of contact with minority groups determine group evaluations. The hypotheses are tested for direct personal contact and vicarious contact via television. We administered questionnaires to white college students to measure the contact variables and stereotypes of Native Americans. Results show strong support for the learning hypotheses, but not for extremity-complexity theories of stereotyping. Evaluations of first contact as pleasant or unpleasant, frequency of contact, and evaluations of TV portrayals as negative or positive predict stereotyping. Implications for stereotyping theories are discussed.

Introduction

2012 ◽  
Author(s):  
Nicholas Canny ◽  
Philip Morgan
Keyword(s):  
Eighteenth Century ◽  
Native American ◽  
Seventeenth Century ◽  
Native Americans ◽  
Fifteenth Century ◽  
Cultural Practices ◽  
Early Nineteenth Century ◽  
Late Fifteenth ◽  
North And South America ◽  
North And South

Beginning in the fifteenth century, people, plants, pathogens, products, and cultural practices — just to mention some key agents — began to move regularly back and forth across the Atlantic Ocean. As the connections and exchanges deepened and intensified, much was transformed. New peoples, economies, societies, polities, and cultures arose, particularly in the lands and islands touched by that ocean, while others were destroyed. This book describes, explains, and, occasionally, challenges conventional wisdom concerning these path-breaking developments from the late fifteenth to the early nineteenth century. It looks at European conquests of Native American populations (in North and South America), how some Native Americans contributed to the Atlantic trading world that flourished from the later seventeenth century onwards, the slave trade and importation of slaves from Africa, human settlement in America, and the re-segmentation of the Atlantic world of the eighteenth century into multiple polities.

scholarly journals First Encounters of Europeans and Africans with Native Americans in Aphra Behn’s Oroonoko: white woman, black prince and noble savages.

Sederi ◽  
2018 ◽  
pp. 119-128
Author(s):  
Violetta Trofimova
Keyword(s):  
Seventeenth Century ◽  
Native Americans ◽  
White Woman ◽  
Colonial Policy ◽  
History Of ◽  
First Contact

A curious episode of the first encounter with Native Americans out of Aphra Behn’s novel Oroonoko, or the History of the Royal Slave (1688) is reconsidered, using various types of interpretation, such as the structural, philosophical and historical. Special attention is paid to the position and configuration of the episode: all the participants are others to each other. This episode may be interpreted as a model of the first contact between different folks, as well as a story of the origins of religion. In the context of seventeenth-century colonial policy it may be seen as a non-violent way of colonizing America.

scholarly journals Bicultural Subjectivity and Modern Native American Identity in Alexie's The Absolutely True Diary of a Part Time Indian

2021 ◽  
Vol VI (I) ◽  
pp. 31-40
Author(s):  
Ali Usman Saleem ◽  
Amara Amin ◽  
Amara Javed
Keyword(s):  
Native American ◽  
Native Americans ◽  
Modern World ◽  
Native American Identity ◽  
Mixed Blood ◽  
Indian Identity ◽  
Part Time ◽  
Current Article ◽  
First Contact ◽  
Or History

The colonial enterprise of Euro-Americans, since its first contact, flourished on the false notions of Indianness, fixating the image of Native Americans as primitive and savages without any claim to civilization or history. This fixity and lack of presence involuntarily led to an absence marked by a lack of identity and subjectivity for the Indians. The current article explores Sherman Alexie's The Absolutely True Diary of a Part-Time Indian through the theoretical lens of Jana Sequoya, affirming bicultural subjectivity propagated by mixed-blood writers on the nexus of inside-outside as a suitable solution to the paradoxes that constitute Indian identity. Denying the rigid approach of the insularity of cultures, this bicultural work offers the possibility of Indianization of American forms and adaptation and acculturation of those dominant forms that are integral for the advancement of Indians in the modern world. The current research also deduces that such a presence can powerfully combat and confound the discursive dichotomy and representation of Indians as the binarized version of modern and civilized Whites.

“Ravishing Odors of Paradise”: Jesuits, Olfaction, and Seventeenth-Century North America

2016 ◽  
Vol 50 (4) ◽  
pp. 827-852 ◽  
Author(s):  
ANDREW KETTLER
Keyword(s):  
Native American ◽  
Seventeenth Century ◽  
Native Americans ◽  
North America ◽  
North American ◽  
Cross Cultural ◽  
New France ◽  
Counter Reformation ◽  
Cultural Accommodation ◽  
Pays D'en Haut

In seventeenth-century North America, efforts at cultural accommodation through similarities in olfactory inclusive spiritual sensoriums helped to create cross-cultural concordance between Jesuit Fathers and Native Americans in New France, the St. Lawrence Valley, and the Pays d'en Haut. Jesuits engaged Native Americans towards Catholic conversion by using scentful tactics and sensory rhetoric. Jesuits increased their own respect for the olfactory during their North American encounters due to a siege mentality born of the Counter-Reformation and from a forcefully influential Native American respect for multisensory forms of environmental and spiritual literacy which included a heightened reverence for odors.

Native American sports mascots activate negative stereotypes about contemporary Native Americans

2011 ◽  
Author(s):  
Elizabeth Focella ◽  
Jessica Whitehead ◽  
Jeff Stone ◽  
Stephanie Fryberg ◽  
Rebecca Covarrubias
Keyword(s):  
Native American ◽  
Native Americans ◽  
Negative Stereotypes

Native Americans and the Third World Strike at UC Berkeley

2019 ◽  
Vol 42 (2) ◽  
pp. 32-39
Author(s):  
LaNada War Jack
Keyword(s):  
Native American ◽  
Native Americans ◽  
Personal Experience ◽  
Third World ◽  
Leadership Roles ◽  
The Third ◽  
The Creation ◽  
The 1960S ◽  
The Third World ◽  
The University

The author reflects on her personal experience as a Native American at UC Berkeley in the 1960s as well as on her activism and important leadership roles in the 1969 Third World Liberation Front student strike, which had as its goal the creation of an interdisciplinary Third World College at the university.

Indian Genocide – A Study Through The Works of Elizabeth Cook-Lynn

2018 ◽  
Vol 6 (9) ◽  
pp. 5
Author(s):  
Poonam Chourey
Keyword(s):  
Native American ◽  
Native Americans ◽  
South Dakota ◽  
Native People ◽  
The South ◽  
The People ◽  
Freedom Fighters ◽  
Purpose Of Business ◽  
Wounded Knee ◽  
Shed Light

The research expounded the turmoil, uproar, anguish, pain, and agony faced by native Indians and Native Americans in the South Dakota region.  To explain the grief, pain and lamentation, this research studies the works of Elizabeth Cook-Lyn.  She laments for the people who died and also survived in the Wounded Knee Massacre.  The people at that time went through huge exploitation and tolerated the cruelty of American Federal government. This research brings out the unchangeable scenario of the Native Americans and Native Indians.  Mr. Padmanaban shed light on the works of Elizabeth Cook-Lynn who was activist.  Mr. Padmanaban is very influenced with Elizabeth Cook-Lynn’s thoughts and works. She hails from Sioux Community, a Native American.  She was an outstanding and exceptional scholar.  She experienced the agony and pain faced by the native people.  The researcher, Mr. Padmanaban is concerned the sufferings, agony, pain faced by the South Dakota people at that time.  The researcher also is acknowledging the Indian freedom fighters who got India independence after over 200 years of sufferings.  The foreign nationals entered our country with the sole purpose of business.  Slowly and steadily the took over the reign of the country and ruled us for years, made all of us suffer a lot.

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