scholarly journals Archeologia, pamięć, sztuka. Archeoetnografia i sztuka okopowa związana z obozem jeńców wojennych i internowanych w Tucholi, woj. kujawsko-pomorskie

1970 ◽  
Vol 24 ◽  
pp. 99-123
Author(s):  
Dawid Kobiałka

Lidar-derivatives gathered during the realization of IT System of Country’s Protection Against Extreme Hazards (so-called ISOK programme) have initialized the non-invasive archaeological research concerning the preservation of the relicts of the former prisoner of war and internment camp in Tuchola, Poland. The camp functioned during the Great War (1914–1918) and the Polish-Soviet War (1919–1921). This paper discusses and summaries the preliminary results of this research. It argues that the use of ethnographic methods can supplement and enrich the historical records related to the camp. The article discusses in detail the assemblage of material culture made, remade, or personalized by prisoners and internees documented during the research. These artefacts are unique examples of trench art. Discussionconcerning the objects is the main goal of this paper. They are the first examples of the trench art related to the Tuchola camp analyzed in the archaeological literature.

2019 ◽  
Vol 23 ◽  
pp. 105-136
Author(s):  
Dawid Kobiałka

This article discusses the results of archaeological and anthropological research concerning material remains of a prisoner of war camp in Czersk (Pomeranian province, Poland) (Kriegsgefangenenlager Czersk). In the first part, I sketch a broader historical context related to building and functioning of the camp in forests around Czersk between 1914–1919. After that, the role and meaning of  archaeological research on such type of archaeological sites are presented. In the third part, I focus on a very special category of the camp heritage which is called trench art. The last part of this paper is a case study where an assemblage of objects classified as trench art that was found at the camp is described and interpreted. This text aims at highlighting the value of such prisoners and camp’s heritage. Such material culture is a material memory of extraordinary prisoners’ creativity behind barbed wire. It makes one aware of how every piece of trash, rubbish was re-cycled during day-to-day life behind barbed wire.


Author(s):  
Dawid Kobiałka

This paper discusses the concept of difficult/dark heritage from a theoretical perspective known as the biography of things. First, I analyse Polish archaeological research on difficult/dark heritage. Second, I describe in greater detail the biography of things as a tool for studying relationships between people, things and places. The last part of the paper is a case study presenting the biographies of three objects found in the grounds of a prisoner-of-war camp in Czersk. I aim to prove the following theses: 1) archaeologies of the recent past cannot be understood simply as the archaeology of martyrdom; 2) material culture from the recent past allows us to create different kinds of narratives connected with dark heritage.


2020 ◽  
Vol 28 ◽  
Author(s):  
Marcin Wiewióra

In 2016–2018, non-invasive and archaeological research was carried out in historical Chełmno Land in north-central Poland as part of the ‘Castra Terrae Culmensis, at the edges of the Christian world’ (project ‘Castra Terrae Culmensis – na rubieży chrześcijańskiego świata’), whose main aim was to clarify key questions regarding the beginnings of the State of the Teutonic Order in Prussia. Discoveries included the remains of a previously unrecognised stronghold founded in the 1230s and a castle in Unisław that was the residence of the Teutonic commandry beginning in the 1280s. After a search of lasting more than 100 years, the relics of Chełmno, the oldest Teutonic city after Toruń, were also discovered. The article presents the resultsof geophysical, archaeological and geomatic analyses that confirm historical records in the 14th-century Teutonic Chronicle and helped to reconstruct the history of the oldest Teutonic earth-and-timber strongholds and cities chartered under Chełmno law stood.


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Lino Bianco

AbstractRuins are a statement on the building materials used and the construction method employed. Casa Ippolito, now in ruins, is typical of 17th-century Maltese aristocratic country residences. It represents an illustration of secondary or anthropogenic geodiversity. This paper scrutinises these ruins as a primary source in reconstructing the building’s architecture. The methodology involved on-site geographical surveying, including visual inspection and non-invasive tests, a geological survey of the local lithostratigraphy, and examination of notarial deeds and secondary sources to support findings about the building’s history as read from its ruins. An unmanned aerial vehicle was used to digitally record the parlous state of the architectural structure and karsten tubes were used to quantify the surface porosity of the limestone. The results are expressed from four perspectives. The anatomy of Casa Ippolito, as revealed in its ruins, provides a cross-section of its building history and shows two distinct phases in its construction. The tissue of Casa Ippolito—the building elements and materials—speaks of the knowledge of raw materials and their properties among the builders who worked on both phases. The architectural history of Casa Ippolito reveals how it supported its inhabitants’ wellbeing in terms of shelter, water and food. Finally, the ruins in their present state bring to the fore the site’s potential for cultural tourism. This case study aims to show that such ruins are not just geocultural remains of historical built fabric. They are open wounds in the built structure; they underpin the anatomy of the building and support insights into its former dynamics. Ruins offer an essay in material culture and building physics. Architectural ruins of masonry structures are anthropogenic discourse rendered in stone which facilitate not only the reconstruction of spaces but also places for human users; they are a statement on the wellbeing of humanity throughout history.


2020 ◽  
Author(s):  
Małgorzata Cieślak-Kopyt ◽  
Dorota Pogodzińska

The subject of the monograph, published as the 10th volume of the Saved Archaeological Heritage series, are the results of rescue excavations on a cemetery from the period of Roman influence on the Vistula River near Magnuszew in southern Mazovia (Poland), carried out several years ago at the initiative of the Museum in Radom. This necropolis, like many similar ones throughout the country, was systematically destroyed as a result of agricultural activities, and in recent years also through illegal prospection with the use of metal detectors. Archaeologists, with the cooperation of numerous volunteers, managed to protect against further destruction about 60 graves (urned and urnless) from the period between the 1st century BC and the 3rd century CE. These are an evidence of the settlement of the region by people whose material traces are referred to in the archaeological nomenclature as the Przeworsk culture (associated mainly with the Germanic tribes). The cinerary graves were equipped with ceramics, metal parts of clothing, tools, less often weapons, glass beads, imported vessels or dice. Among the forms of graves, the so-called groove object stands out: a kind of rectangular grave feature tied with survival to the beginnings of our era of Celtic traditions, arriving here from northern Małopolska. In addition to the standard catalogue with the description of graves, pottery and small finds, and very detailed illustration plates, the monograph includes an analysis of material culture and forms of burial, photographs of selected finds and very extensive specialist reports. The latter include both osteological materials (anatomo-anthropological analysis, analysis of animal bones placed in the graves), as well as other ecofacts and individual categories of furnishings (glass, faience, iron and bronze objects). The whole is complemented by clear plans with the location of graves and artifacts in the necropolises, as well as with the results of non-invasive research going far beyond the excavated area and of key importance for further in situ protection of this extremely valuable monument.


Radiocarbon ◽  
2012 ◽  
Vol 54 (3-4) ◽  
pp. 391-406 ◽  
Author(s):  
Hendrik J Bruins ◽  
Johannes van der Plicht ◽  
Mordechai Haiman

Traditional archaeological approaches in the central Negev Desert used to employ excavation techniques in post-prehistoric periods in which stratigraphy is based on architecture, while material culture forms the basis for dating assessment and chronology. Such an approach was understandable, as it focused on the most visible remains of past human habitation. However, the detailed habitation record is in the soil rather than in the walls. Moreover, ceramics and stone tools in desert cultures often have limited time resolution in terms of absolute chronology. The rural desert site of Horvat Haluqim in the central Negev yielded 2 habitation periods with the traditional methodology: (1) Roman period, 2nd–3rd centuries CE; (2) Iron Age IIA, 10th century BCE. We have conducted at Horvat Haluqim initial excavations in small building remains that were never excavated before. Our excavation methodology focuses on detailed examination of the archaeological soil in building structures, coupled with accelerator mass spectrometry (AMS) radiocarbon dating for chronology, and micromorphology of undisturbed soil samples to study stratigraphy and soil contents at the microscopic scale. Here, we report preliminary results, concentrating on the 14C dates. These suggest a much longer habitation history at the site during the Iron Age. The 14C dates obtained so far from these building remains cover Iron Age I, II, III, and the Persian period. The oldest calibrated date (charred C4 plants) in a rectangular building structure (L100) is 1129–971 BCE (60.5%, highest relative probability). The youngest calibrated date in a round building structure (L700) is 540–411 BCE (57.9%, highest relative probability). This excavation methodology provides additional “eyes” to look at past human habitation in the Negev Desert, seeing more periods and more detail than was possible with traditional schemes and ceramic dating.


Author(s):  
Maxim A. Lebedev

The paper presents preliminary results and discusses future perspectives on archaeological research in the area to the north of the Great Amun temple at Jebel Barkal (Napata) in connection to the most recent excavations of elite Meroitic structure B 1700. The field season of 2020 at B 1700 continued to bring to light a new monumental foundation platform of the cellular type constructed for a building which function and meaning remain a subject for debate. The now available data suggest that B 1700 followed the classic Meroitic square plan with rooms arranged around a central columned space, utility chambers on the ground floor, and official areas on the upper floor(s). Paper discusses general features of the exposed plan of B 1700, the process of its construction, recorded archaeological matrix, and finds. Special mention is made of the brick masonry, earlier occupation phase, later activities at the site, and the great pottery dump which was extensively used in the fill of the foundation platform. The author argues that elite building B 1700 was probably constructed at the time of king Natakamani (1 century AD) – one of the most known Kushite rulers of the Classic Meroitic period – and did not continue functioning for more than, probably, one century. The study of B 1700 and its surrounding area has a considerable significance for reconstructing the history of the development of the temple and royal zone to the north of the temenos of the Great Amun temple at Jebel Barkal as well as provide new data on the actual nature of Napata as an economic and political center of Meroitic Kush.  


2022 ◽  

Research on pre-Columbian childhood refers to all those studies that consider the different evidence and expressions of children in Mesoamerica, prior to the Spanish invasion in the 16th century. Archaeology, understandably by its very focus, has been one of the most prolific disciplines that has approached this subject of study. Currently, archaeological research focuses on highlighting the different social experiences of the past (or multi-vocality) of social identities, such as gender and childhood, and its relationship with material culture. In addition, archaeologists recognize a modern stereotype that considers children as passive or dependent beings and therefore biases childhood research in the past. Consequently, it is necessary to critically evaluate the cultural specificity of past childhood since each culture has its own way of considering that stage of the life cycle. Another problem, in the archaeological study of childhood, is to consider that children are not socially important individuals. It has been said that their activities are not significant for the economy or the social realm of communities and societies of the past. From archaeology, there exists a general perception that children are virtually unrecognizable from the archaeological record because their behavior leaves few material traces, apart from child burials. It has been since feminist critiques within the discipline that the study of childhood became of vital importance in archaeology to understand the process of gender acquisition through enculturation. This process refers to the way children learn about their gender identity through the material world that surrounds them and the various rituals that prepare them to become persons. Thus, the intent of recent studies on childhood has been to call upon archaeologists to consider children as social actors capable of making meaningful decisions on their own behalf and that they make substantial contributions to their families and their communities. In this sense, studies on pre-Hispanic Mesoamerican cultures have focused at the most basic sense on identifying the presence of children in the archaeological record or ethnohistoric sources. Its aim has been to document the different social ages that make up childhood, the ritual importance of Mesoamerican children, funerary practices, and health conditions marked in children’s bones as well as the different material and identity expressions of childhood through art and its associated material culture.


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