scholarly journals The Holocausts

2017 ◽  
pp. 225-239
Author(s):  
Arkadiusz Morawiec

The article examines genocide as a category that has been used and abused in various, especially historical, political, and ideological, discourses. It considers whether the extermination of Jews (the Holocaust) should be studied in the context of other mass crimes. I investigate various sources of twentieth-century organized violence and their literary representations. I also discuss the works of Polish literature (by Nałkowska, Gębarski, Woroszylski, and Margolis), which depict twentieth- -century acts of genocide (the extermination of Jews and Armenians, in particular) in the context of other mass crimes.

2020 ◽  
pp. 409-425
Author(s):  
Tatiana Czerska

The article presents findings contained in the work by Arkadiusz Morawiec entitled Literatura polska wobec ludobójstwa. Rekonesans [Polish literature faced with genocide. Reconnaissance]. The scholar from Łódź calls into question the hitherto established hierarchy of genocides. Extensive comparative research into literary representations of particular wartime massacres is what constitutes the thematic pivot of the said treatise, which joins in the discussion scope outlined by genocide studies. Subsequent chapters of the presented book are devoted to literary reverberations of the Armenian Genocide perpetrated by Turks, the Nazi-Germany extermination of persons with physical and mental retardation as well as Sinti and Roma, the Srebrenica massacres carried out by Serbs. The remaining chapters deal with the Holocaust literature and, according to the author’s intentions, an attempt to enrich the state of research, and sometimes – to amend some of their findings.


2009 ◽  
Vol 42 (2) ◽  
pp. 279-300 ◽  
Author(s):  
Robert Gerwarth ◽  
Stephan Malinowski

Historians on both sides of the Atlantic are currently engaged in a controversy about the allegedly genocidal nature of western colonialism and its connections with the mass violence unleashed by Nazi Germany between 1939 and 1945. The debate touches upon some of the most “sensitive” issues of twentieth-century history: the violent “dark side” of modern western civilization, the impact of colonial massacres on the European societies that generated this violence and, perhaps most controversially, the origins and uniqueness of the Holocaust.


2017 ◽  
pp. 283-297
Author(s):  
Anna Maria Skibska

In the essay, I make an attempt to present several ways, in which the Western canon of literature, music, and cinema has influenced Noc Walpurgi. With regard to this, Marcin Bortkiewicz’s film turns out to be a work made of many citations, in Walter Benjamin’s terms, drawn extensively on Goethe’s Faust, Mann’s The Magic Mountain, Bulgakov’s The Master and Margarita, Wagner’s Ride of the Valkyries, and Puccini’s Turandot, and the film noir poetics elaborated in the 40s and 50s of the twentieth century. Based on Magdalena Gauer’s monodrama Diva, Noc Walpurgi illuminates in the highly expressionist manner an alienated, cynical, and despotic psyche of Nora Sadler, a great opera singer, who is tormented by the Holocaust past.


Author(s):  
T. Hajder

Polish literature is one of the leading positions not only in the Slavic world, but also well-presented at the global level. The article is devoted to the Polish writer of the middle of the twentieth century, whose name is unknown to the Ukrainian narratee, but his works are extremely interesting. The reasons why some writers do not fall into the field of wide-ranging research are different. In the case of the Kazimierz Trukhanovsky’s works, this is an insufficient research of the Polish literary criticism, the researchers are writing about it only now. Returning the names of interesting writers and attracting attention to their works is an actual and interesting task.The creative legacy of K. Trukhanovsky is quite extensive – it’s a romance cycle, story and short stories, individual novels. Philosophy, reflection and utopia are the most extensive characteristics of the writer’s works. The imagery and aesthetic background of the novels become clearer if we attract the work of artists, whose leading motive of creativity was the hell and the wandering of human souls in the search of divine light. The writer applied to mythologization and the magic properties of time-space measurements in the novel. Mythological and literary traditions are superimposed, as a result of which the author creates a complicated model of a labyrinthine novel.


AJS Review ◽  
2013 ◽  
Vol 37 (1) ◽  
pp. 115-134
Author(s):  
Adam J. Sacks

The controversy surrounding Hannah Arendt's reportage on the Eichmann trial in Jerusalem and the subsequent book cannot be underestimated. For Arendt personally, the trial was the decisive event in the second half of her life and amounted to nothing less than a second exile. On the world stage, it marked not only a critical turning point in international consciousness of the Holocaust, but also both initiated and reflected a critical shift in intra-Jewish representations and expression. Arendt's book could in fact be considered as a master text for Judaic studies in the second half of the twentieth century. To mention two of many possible consequences, the controversy may be seen as a pivot point from which the culture of the public intellectuals of New York argued itself out of the spotlight, as well as a primary catalyst for two of the most significant works on the Holocaust penned by women: Lucy Davidowicz'sThe War against the Jews(1975) and Leni Yahil'sThe Holocaust(1987).


Author(s):  
Henry Stead

This chapter introduces the reader to Tony Harrison’s audiovisual poetry, composed for and broadcast on British television through the late 1980s and 1990s. Harrison has to date made twelve full documentary film-poems, and one film-poem feature, entitled Prometheus (1998). They all brim with the darker side of European history, current affairs and class politics, and explore what limits of what poetry might do, and how it might do it, in the televisual age. The chapter sets Harrison’s film poetry in its cultural context by paying attention to the poet’s major influences in the experimental medium (John Grierson’s GPO film unit and early Soviet filmmaking), before homing in on his 1992 film-poem The Gaze of the Gorgon as a species of social psychotherapy. The act of gazing at the Medusa-like and thus usually petrifying image of twentieth-century atrocity is offered here not as a ‘dope’ to mankind, but a stimulant towards its cure. The film-poem draws explicitly on Nietzsche’s concept of ‘Dionysiac art’ and Simone Weil’s pacifist notion of ‘force’, and Robert Jay Lifton’s work on trauma and the holocaust. Harrison’s hugely ambitious and uniquely accessible film-poems are currently publically unavailable. Are they the ‘missing link’ in the evolution of contemporary film and video poetry?


Author(s):  
John Patrick Walsh

This chapter continues to build the conceptual and historical frame of the eco-archive. It argues that contemporary Haitian literature records the transformation of the environment and accumulates and inscribes overlapping temporalities of past and present, like an archive. The first part reviews a range of Caribbean and Haitian thought on the environment, broadly understood, and considers key moments of Haitian literary history of the twentieth century. Earlier forms and paths of migration and refuge, from the sugar migration up to the journeys of “boat people,” inform and historicize literary representations of the earthquake and its aftermath. The chapter then carries out close readings of a selection of René Philoctète’s poetry and his novel, Le peuple des terres mêlées, a text that depicts the “Parsley Massacre” of 1937. It draws out Philoctète’s eco-archival writing and contends that the novel foregrounds the environmental ethos of the border in opposition to Trujillo’s genocidal nationalism.


Author(s):  
Michael C. Steinlauf

(Syracuse, NY: Syracuse University Press, 1997); pp. xiv + 190 + 28 illus. The author of this book is well known among Polish historians. Since 1983 he has visited Poland several times and studied Polish–Jewish relations on site. In his new book he undertakes the difficult task of analysing the changing attitudes of Polish society towards the Holocaust, until 1995. He is probably the best person to write such a book. The Polish and Jewish historians who spent the Second World War in Poland or who are living now in Poland seem the best situated for gathering sources. They are, however, significantly affected by past and contemporary debates over the problems discussed in this book, and it would be difficult for them to free themselves from their own personal experiences. Yet most of the scholars living abroad are too far from the primary sources. Michael Steinlauf, who was born in France, speaks all the necessary languages (Polish and Yiddish, notably), has spent a long time in Poland, and has many Polish friends. He is free from the most significant personal biases and, at the same time, has the necessary knowledge of Polish literature, the press, and the people. He can, therefore, understand the problems and has sufficient distance from Poland and her current hot quarrels to view them with a properly critical eye....


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