scholarly journals Dwie przestrzenie wojennej propagandy. Język utworów moskiewskich Okien TASS

2021 ◽  
Vol 46 (2) ◽  
pp. 185-199
Author(s):  
Agata Książek
Keyword(s):  
Soviet Union ◽  
Role Models ◽  
Second World War ◽  
Unique Contribution ◽  
World War ◽  
Wide Audience ◽  
The Soviet Union ◽  
Information Manipulation ◽  
Propaganda Posters ◽  
Second World

The aim of the article is to analyze the language of the Soviet propaganda posters from the Second World War period, containing the poetic commentary of the members of the Moscow TASS Agency. The research reveals the main means of persuasion used in the poems. The subject of the analysis is the phenomenon of spreading ideas in two basic social spheres that occurred in the Soviet Union during the war period, which include people who took direct part in military actions, and Soviet citizens who provided the army with all the necessary materials. Texts addressed to potential soldiers contained a direct call to defend the homeland and family. Their most important manipulative tools were emotional arguments and the technique of stereotyping the enemy. Ideas and personal patterns were instilled in the minds of the fighters with various linguistic manipulation techniques. The propaganda referenced to the belongingness need. Different propaganda techniques were used in poems targeted at people behind the lines of hostilities. The authors of the texts of TASS Windows used colloquial language, comprehensible to a wide audience. They created a vision of a world divided into two opposite poles and referred to respected authorities or raised new role models. The propaganda of the victory also required different techniques of information manipulation. The TASS Windows present the unique contribution of the Soviet poets to the action of the mobilization ofsociety to take part in the fight against the German aggressor.

Implications

2017 ◽  
Author(s):  
Mark Edele
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
Soviet Regime ◽  
World War ◽  
Ongoing Debate ◽  
Middle Position ◽  
The Soviet Union ◽  
War Effort ◽  
Second World

This chapter turns to the present and explains the implications of the current study for the ongoing debate about the Soviet Union in the Second World War and in particular about the role of loyalty and disloyalty in the Soviet war effort. It argues that this study strengthens those who argue for a middle position: the majority of Soviet citizens were neither unquestioningly loyal to the Stalinist regime nor convinced resisters. The majority, instead, saw their interests as distinct from both the German and the Soviet regime. Nevertheless, ideology remains important if we want to understand why in the Soviet Union more resisted or collaborated than elsewhere in Europe and Asia.

Brazilian historiography on the participation of the USSR in the Second World War

2021 ◽  
pp. 97
Author(s):  
Boris Martynov
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
World War ◽  
Correct Treatment ◽  
The Soviet Union ◽  
The People ◽  
International Authority ◽  
The Common ◽  
The Baltic ◽  
Second World

The article deals with the evolution of views of the Brazilian authors on the role, played by the Soviet Union in the WWII and its contribution to the victory of the anti-Hitlerian coalition. It contains a historiographical review of the works, written by the Brazilian authors on the theme, beginning from 2004. One follows the process of their growing interest towards clarifying the real contribution of the Soviet part to the common victory, along with the rise of the international authority of Brazil and strengthening of the Russo – Brazilian ties. One reveals the modern attitude of Brazilian authors towards such dubious or scarcely known themes as the Molotov – Ribbentrop pact, the battles for Smolensk and Rhzev, town–bound fights in Stalingrad, liberation of the Baltic republics, the Soviet war with Japan, etc. The author comes to conclusion, that in spite of the Western efforts to infuse the people`s conscience with the elements of the “post – truth” in this respect, the correct treatment of those events acquires priority even in such a far off from Russia state, as Brazil.

From Buzuluk to London: The Combat Trail and Everyday Service of Women Auxiliaries in the Polish Army (1941–1945)

2019 ◽  
Vol 39 (2) ◽  
pp. 263-287 ◽  
Author(s):  
Anna Marcinkiewicz-Kaczmarczyk
Keyword(s):  
Soviet Union ◽  
Middle East ◽  
Daily Life ◽  
Second World War ◽  
World War ◽  
The Soviet Union ◽  
Second World

This article explores the establishment of the Polish Women’s Auxiliary Service (was) as part of the complex story of the formation of a Polish army in exile. In 1941, after the German invasion of the Soviet Union, the Polish Army in the Soviet Union was established. The Women’s Auxiliary Service was formed at the same time as a means to enable Polish women to serve their country and also as a way for Polish women to escape the Soviet Union. The women of the was followed the Polish Army combat trail from Buzuluk to London, accompanying their male peers first to the Middle East and then Italy. The women of the was served as nurses, clerks, cooks and drivers. This article examines the recruitment, organization and daily life of the women who served their country as exiles on the battlefront of the Second World War.

scholarly journals Między Kijowem a Konstantynopolem Relacje Kościoła ukraińskiego z Patriarchatem Ekumenicznym (X–XXI w.)

2019 ◽  
pp. 67-95
Author(s):  
Konrad Kuczara
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
World War ◽  
Russian Orthodox Church ◽  
The Soviet Union ◽  
In The Beginning ◽  
The 19Th Century ◽  
Second World

Relations between the Ukrainian Church and Constantinople were difficult. This goes back as far as 988, when the Christianisation of the Rus created a strong alliance between Kiev and the Byzantine Empire. There were times when Constantinople had no influence over the Kiev Metropolis. During the Mongolian invasion in 1240, the Ukranian region was broken up and Kiev lost its power. The headquarters of the Kiev Metropolis were first moved to Wlodzimierz nad Klazma in 1299 and then to Moscow in1325. In 1458 the Metropolis of Kiev was divided into two; Kiev and Moscow, but Kiev still remained under the jurisdiction of the Patriarchate of Constantinople. Since that time, the orthodox hierarchs of Moscow no longer adhered to the title Bishop of Kiev and the whole of Rus and in 1588 the Patriarchate of Moscow was founded. In 1596 when  the Union of Brest was formed,  the orthodox church of the Polish Lithuanian Commonwealth was not liquidated. Instead it was formally revived in 1620 and in 1632 it was officially recognized by king Wladyslaw Waza. In 1686 the Metropolis of Kiev which until that time was under the Patriarchate of Constantinople was handed over to the jurisdiction of Moscow. It was tsarist diplomats that bribed the Ottoman Sultan of the time to force the Patriarchate to issue a decree giving Moscow jurisdiction over the Metropolis of Kiev. In the beginning of the 19th century, Kiev lost its Metropolitan status and became a regular diocese of the Russian Orthodox Church. Only in the beginning of the 20thcentury, during the time of the Ukrainian revolution were efforts made to create an independent Church of Ukraine. In 1919 the autocephaly was announced, but the Patriarchate of Constantinople did not recognize it. . The structure of this Church was soon to be liquidated and it was restored again after the second world war at the time when Hitler occupied the Ukraine. In 1992, after the dissolution of the Soviet Union, when Ukraine gained its independence, the Metropolitan of Kiev requested that the Orthodox Church of Ukraine becomes autocephalous but his request was rejected by the Patriarchate of Moscow. Until 2018 the Patriarchate of Kiev and the autocephalous Church remained unrecognized and thus considered schismatic. In 2018 the Ecumenical Patriarchate of Constantinople looked  into the matter and on 5thJanuary 2019, the Orthodox Church of Ukraine received it’s tomos of autocephaly from Constantinople. The Patriarchate of Moscow opposed the decision of Constantinople and as a result refused to perform a common Eucharist with the new Church of Ukraine and with the Patriarchate of Constantinople.

scholarly journals The national camp and the concept of a federation during the Second World War

1970 ◽  
Vol 24 ◽  
pp. 256-276
Author(s):  
Dariusz Miszewski
Keyword(s):  
Soviet Union ◽  
Central Europe ◽  
Second World War ◽  
Global Level ◽  
World War ◽  
Nation States ◽  
The Soviet Union ◽  
The Government ◽  
Post War ◽  
Second World

During the Second World War, the national camp preached the idea of imperialism in Central Europe. Built peacefully, the Polish empire was supposed to protect the independence and security of countries in Central Europe against Germany and the Soviet Union, and thus went by the name of “the Great Poland”. As part of the empire, nation-states were retained. The national camp was opposed to the idea of the federation as promoted by the government-in-exile. The “national camp” saw the idea of federation on the regional, European and global level as obsolete. Post-war international cooperation was based on nation states and their alliances.

God Save the USSR

2021 ◽  
Author(s):  
Jeff Eden
Keyword(s):  
Soviet Union ◽  
Religious Life ◽  
Second World War ◽  
The State ◽  
Religious Leaders ◽  
World War ◽  
Holy War ◽  
The Soviet Union ◽  
Red Army ◽  
Second World

God Save the USSR reviews religious life in the Soviet Union during the Second World War and shows how, as the Soviet Red Army was locked in brutal combat against the Nazis, Stalin ended the state’s violent, decades-long persecution of religion. In a stunning reversal, priests, imams, rabbis, and other religious elites—many of them newly released from the Gulag—were tasked with rallying Soviet citizens to a “Holy War” against Hitler. The book depicts the delight of some citizens, and the horror of others, as Stalin’s reversal encouraged a widespread perception that his “war on religion” was over. A revolution in Soviet religious life ensued: soldiers prayed on the battlefield; entire villages celebrated once-banned holidays; and state-backed religious leaders used their new positions to not only consolidate power over their communities but also petition for further religious freedoms. As a window on this wartime “religious revolution,” this book focuses on the Soviet Union’s Muslims, using sources in several languages (including Russian, Tatar, Bashkir, Uzbek, Persian, and Kumyk). Drawing evidence from eyewitness accounts, interviews, soldiers’ letters, frontline poetry, agents’ reports, petitions, and the words of Soviet Muslim leaders, the book argues that the religious revolution was fomented simultaneously by the state and by religious Soviet citizens: the state gave an inch, and many citizens took a mile, as atheist Soviet agents looked on in exasperation at the resurgence of unconcealed devotional life.

Jews in Poland and Russia: A Short History

2013 ◽  
Author(s):  
Antony Polonsky
Keyword(s):  
Soviet Union ◽  
Mass Culture ◽  
Second World War ◽  
World War ◽  
Yiddish Literature ◽  
The Soviet Union ◽  
The Holocaust ◽  
Modern Hebrew ◽  
History Of ◽  
Second World

For many centuries Poland and Russia formed the heartland of the Jewish world: right up to the Second World War, the area was home to over 40 per cent of the world's Jews. Yet the history of their Jewish communities is not well known. This book recreates this lost world, beginning with Jewish economic, cultural and religious life, including the emergence of hasidism. By the late eighteenth century, other factors had come into play: with the onset of modernization there were government attempts to integrate and transform the Jews, and the stirrings of Enlightenment led to the growth of the Haskalah movement. The book looks at developments in each area in turn: the problems of emancipation, acculturation, and assimilation in Prussian and Austrian Poland; the politics of integration in the Kingdom of Poland; and the failure of forced integration in the tsarist empire. It shows how the deterioration in the position of the Jews between 1881 and 1914 encouraged a range of new movements as well as the emergence of modern Hebrew and Yiddish literature. It also examines Jewish urbanization and the rise of Jewish mass culture. The final part, starting from the First World War and the establishment of the Soviet Union, looks in turn at Poland, Lithuania, and the Soviet Union up to the Second World War. It reviews Polish–Jewish relations during the war and examines the Soviet record in relation to the Holocaust. The final chapters deal with the Jews in the Soviet Union and in Poland since 1945, concluding with an epilogue on the Jews in Poland, Lithuania, Belarus, Ukraine, and Russia since the collapse of communism.

The Soviet Legacy in Thinking about Fascism

2021 ◽  
pp. 28-42
Author(s):  
Marlene Laruelle
Keyword(s):  
Soviet Union ◽  
Political Identity ◽  
Second World War ◽  
Nazi Germany ◽  
Soviet Society ◽  
World War ◽  
The Soviet Union ◽  
Great Patriotic War ◽  
Soviet Legacy ◽  
Second World

This chapter goes back in time to look at the Soviet construction of the Russian term fashizm and some of the ambiguities that the Soviet society cultivated toward the term and its historical personification, Nazi Germany. It recalls that the term fascism (fashizm), in Soviet times, belonged more to an emotional than to an analytical lexicon. The chapter also discusses Russia's history and Russians' memories of the Second World War, called the Great Patriotic War in Russian (Velikaia otechestvennaia voina) and Victory Day (Den´ pobedy). It reviews how the cult of war is intimately linked to the Brezhnev era and provided the context in which commemoration of the Great Patriotic War was institutionalized as a sacred symbol of the Soviet Union, a confirmation of the soundness of the socialist system and the unity of its peoples. The chapter then argues that the very solemnity of Soviet anti-fascism, and its centrality to the country's political identity constitute the fundaments inherited from Soviet times on the basis of which the notion of fascism is operationalized in today's Russia. Ultimately, the chapter further elaborates the three main sources of the Soviet's cryptic fascination with Nazi Germany and source of knowledge about fashizm: the Nazi propaganda, criminal culture, and cinema and culture.

In a Changing America

Arthur Szyk ◽  
2004 ◽  
pp. 217-232
Author(s):  
Joseph P. Ansell
Keyword(s):  
Soviet Union ◽  
The United States ◽  
Second World War ◽  
Early Years ◽  
The Political ◽  
World War ◽  
The Soviet Union ◽  
The Cold War ◽  
Freedom Struggles ◽  
Second World

This chapter encompasses Arthur Szyk's final years. It shows his continued dedication to freedom struggles around the world even as it contemplates on the dwindling number of exhibitions he held during this period. During this time, the United States was also turning inward after the Second World War. This attitude was one which Szyk did not share and which his work, with its liberal and international themes, did not support. Moreover, the chapter reveals his growing sympathy towards the Soviet Union, which was so evident in the political cartoons and related works from the years of alliance during the Second World War. It also shows that, by the early years of the Cold War, his health was somewhat precarious, forcing him to choose his activities carefully.

War and Genocide 1939–1945

2013 ◽  
pp. 308-379
Author(s):  
Antony Polonsky
Keyword(s):  
Soviet Union ◽  
Eastern Europe ◽  
Second World War ◽  
Dual Process ◽  
World War ◽  
The Soviet Union ◽  
North Eastern ◽  
History Of ◽  
Total Separation ◽  
Second World

This chapter explores how the outbreak of the Second World War initiated a new and tragic period in the history of the Jews of north-eastern Europe. The Polish defeat by Nazi Germany in the unequal campaign that began in September of 1939 led to a new partition of the country by Germany and the Soviet Union. Though Hitler had been relatively slow to put the more extreme aspects of Nazi antisemitism into practice, by the time the war broke out, the Nazi regime was set in its deep-seated hatred of the Jews. Following the brutal violence of Kristallnacht on November 9–10, 1938, when up to a hundred Jews were murdered in Germany and Austria and over 400 synagogues burnt down, Hitler, disconcerted by the domestic and foreign unease which this provoked, decided to entrust policy on the Jews to the ideologues of the SS. They were determined at this stage to enforce a ‘total separation’ between Jews and Germans, but wanted to do so in an ‘orderly and disciplined’ manner, perhaps by compelling most Jews to emigrate. The Nazis did not act immediately on the genocidal threat of ‘the annihilation of the Jews as a race in Europe’, but during the first months of the war, a dual process took place: the barbarization of Nazi policy generally and a hardening of policy towards Jews.

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