Nizhny Novgorod Crown Villages of the 16–17th Century

2021 ◽  
Author(s):  
Natalia V. Sokolova ◽  

Studying the Nizhny Novgorod crown villages of the 16-17th century allows to get a more complete understanding of one of the main categories of land ownership in the late Middle Ages and the early Modern Age, of crown land ownership and economy, and on the economic situation and social status of the Russian agrarian social stratum usually denoted in historiography as “crown peasants”. A long, painstaking identification of sources, their priority over interpretations existing in the literature, a multilevel, systematic analysis of a complex of various historical documents, supplemented by retrospective mapping, led to a revision of some well-established and seemingly unshakable views on the history of the crown villages in the Nizhny Novgorod Volga region. The introduction of the ancient Nizhny Novgorod scribal books by M.A. Zhedrinsky and scribe Karp Ignatiev (1533) into the scientific circulation revealed some local features of the formation of the so-called crown volosts, which are considered by the author within the framework of the grand prince “service organization” concept. A certain conservation of the mechanisms inherent to the “service organization” in this territory, apparently, was due to its border position. The frontier largely determined the main tendencies and specifics of agrarian settlement on the grand prince / tsar (later — crown) lands of the Nizhny Novgorod Volga region before its transformation into a “hinterland” region. The influence of the frontier should be studied in historical retrospective, since it was during the period under review that the border was significantly moved to the east. If earlier its proximity that was the main factor of agrarian settlement, now the soil-geographical and natural-climatic conditions, which differ in different parts of the Balakhninsky, Kurmyshsky and Nizhny Novgorod districts, came to the fore. A representative description of the Nizhny Novgorod crown villages required a comprehensive consideration of a number of interrelated problems of the crown land tenure and economy. The most significant are issues related to the nature of land ownership, changes in the composition of the fund of grand prince / tsar / crown lands and methods of their use, the structure and functioning of the crown economy, transformations in the management system of crown estates, forms of rent extraction, as well as the peculiarities of the relationship of the crown prikaz with various social groups living in the Nizhny Novgorod crown lands - peasants, bobs, “serving men”, “serving Mordovians”. The analysis of sources shows that the so-called crown economy in the 17th century ensured the satisfaction of the needs of not only (and not so much) the royal family, but the state and the ruling class as a whole, i.e. it was not exclusively domain. A deeper understanding of the social nature of the crown villages, the specifics of economic life and the peculiarities of the social organization of the crown peasants became an important result of the study. A mass peasant colonization of the region, which became relatively safe after the annexation of Kazan and Astrakhan, led to a gradual erasure of differences in status between, on the one hand, the lower stratum of the grand prince “service organization” (unprivileged “servants under the court”, beekeepers, salters and woodworkers), “service Mordovians” and peasants on quitrents, and on the other - peasants-farmers of the old grand-prince villages and the “newcomers” who moved there from the uezds of the Central and Northwestern Russia. Prerequisites were made for their convergence and amalgamation in the seventeenth century into a single category of the crown peasantry. An important consequence of peasant agricultural settlement was the expansion of the territory with a polyethnic population, for the most part composed of the Russians and the Mordovians-Erzya. The study of the various categories of the rural population, their living conditions and the specifics of their economy, made it possible to fill our understanding of the peasant life (and, more broadly, the rural mir) of the Nizhny Novgorod Volga region of the 16-17th century with concrete content, historical everyday life. Contrary to the point of view expressed in historiography, pogosts as social and religious centers of crown volosts existed throughout the period under consideration both in the Trans-Volga region and on the right bank of the Oka and Volga. Sources related to the territories of the Nizhny Novgorod Volga region provide a unique opportunity to trace the processes of the formation of a obschina-volost here. In the 17th century, the rural “world” on the Uzola river is formed, as, probably, in other places of the Nizhny Novgorod frontier, from “service beekeepers” and migrant peasants, for a long time continuing to remain an open social structure, open to non-agricultural elements. Its gradual transformation into a peasant community-volost, homogeneous in its social composition, takes place in the second half of the 16th century. The territorial prevalence of obschina in the Nizhny Novgorod crown estates in the 16-17th century is certain. Peasant self-government, usually hardly perceptible in the sources of this period, is recorded in the Nizhny Novgorod crown villages at the level of both the volost and the rural obschina. In general, the genesis of the peasant obschina-volost in the Nizhny Novgorod Volga region was typologically close to that known from the sources on the Russian North and Siberia. The observations and conclusions of this study obviously outgrow the local level, organically fitting into the all-Russian context, opening up new opportunities for studying the history of an agrarian society which Russia was in the late Middle Ages and the early Modem Age.

Author(s):  
Hilde De Weerdt ◽  
John Watts

This chapter discusses the overlapping interest in political communication and mediation in recent Chinese and European historiographies. It explores a shared trend towards the social appropriation and reproduction of central (or ‘state’) authority by various kinds of intermediaries in the late Middle Ages, and underscores the use of a comparative historical inquiry in analyzing the different modalities and effects of the social appropriation of state authority in Chinese and European history.


2013 ◽  
Vol 68 (03) ◽  
pp. 457-485 ◽  
Author(s):  
Filippo de Vivo

In recent years, a new historiographical trend has focused on archives not as mere repositories of sources, but as objects of inquiry in their own right. Particular attention has been paid to how their continually evolving organization and management reflect the political presuppositions of the institutions presiding over them. This article acknowledges this archival turn and provides an example drawn from the famous case study of the Venetian chancery between the fourteenth and seventeenth centuries, at a time of substantial developments in the management of archives. It proposes a more inclusive and socially contextualized approach in order to demonstrate that archives were not just tools of power but also sites of economic, social, and political conflict. A close reading of the very document that led to the institutional view of the Venetian archive as the “heart of the state” reveals that the patrician rulers worried about both the fragility of their archive and the reliability of the notaries in charge of it. This perspective helps to explain the exalted representation of the archive in the late Middle Ages and the early modern era—a representation that, taken at face value, continues to inspire historical analysis today—by illuminating the practical difficulties surrounding archival methods at the time. The history of archives emerges as a promising field of inquiry precisely because it can shed light on both the history of the state and the social context in which the state’s actions had to be negotiated.


2020 ◽  
pp. 299-308
Author(s):  
V.G. Pavlenko ◽  
O.S. Makarova ◽  
A.S. Goncharov

The article deals with the study of the relevance of the concept “Home” as an integral part of the daily communication of English people during the Late Middle Ages. The purpose of the article is the etymological analysis of the concept and its nominee — “home” and “house”, as well as highlighting the key conceptual lexemes, which formed fixed combinations with the concept in the 14th and 15th centuries. In the study, the authors used descriptive and comparative-historical methods in a diachronic approach. According to A. Jucker’s theory of “Collective Characteristics of the Concept”, each historical period includes a set of concepts capable of revealing both the social structure and the linguistic norms of the culture studied. This confirms the practical significance of the study: by revealing one of the most significant concepts of medieval society, it is possible to immerse deeper into its customs and informal laws. The authors have examined the etymology of the concept on the basis of ancient English, ancient German and Gothic languages. Thanks to this, it is possible to establish the cultural and linguistic field of the concept. The concept “home’’ includes lexemes of figurative, conceptual and value aspects, but it is conceptual that allows, even with a severe lack of material, to observe the verbalization of the concept. By producing an analysis of “home” and “house” based on Oxford and Cambridge dictionaries, the modern meaning of words has been identified. Next, the lexemes applied to the concept in the 14th and 15th centuries, namely, nouns, verbs, and adjectives have been examined and the significance of the diachronic approach to the study of language concepts was confirmed. The study was supported by examples from A. Jucker’s medieval legal and artistic works — “The History of English language and English Historical Lin-guistics” and J. Firbas’ — “On Defining a Theme in Functional Analysis of Proposals”. The perspective of the study is to make a comparison between all concepts in the English culture of the Late Middle Ages and to fully disclose the social dynamics of this historical period.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


Author(s):  
Irene Fosi

AbstractThe article examines the topics relating to the early modern period covered by the journal „Quellen und Forschungen aus italienischen Archiven und Bibliotheken“ in the hundred volumes since its first publication. Thanks to the index (1898–1995), published in 1997 and the availability online on the website perpectivia.net (since 1958), it is possible to identify constants and changes in historiographical interests. Initially, the focus was on the publication of sources in the Vatican Secret Archive (now the Vatican Apostolic Archive) relating to the history of Germany. The topics covered later gradually broadened to include the history of the Papacy, the social composition of the Curia and the Papal court and Papal diplomacy with a specific focus on nunciatures, among others. Within a lively historiographical context, connected to historical events in Germany in the 20th century, attention to themes and sources relating to the Middle Ages continues to predominate with respect to topics connected to the early modern period.


2005 ◽  
Vol 48 (2) ◽  
pp. 437-469 ◽  
Author(s):  
BRETT BOWLES

Taking an anthropological approach, this article interprets Pagnol's critically acknowledged classic as a reinvention of a carnivalesque ritual practised in France from the late middle ages through the late 1930s, when ethnographers observed its last vestiges. By linking La Femme du boulanger (The baker's wife, 1938) to contemporaneous debates over gender, national decadence, and the definition of French cultural identity, I argue that the film recycles the charivari's long-standing function as a tool of popular protest against social and political practices regarded as detrimental to the welfare of the nation. In the context of the Popular Front, Pagnol's charivari ridiculed divisive partisan politics pitting Left against Right, symbolically purged class conflict from the social body, and created a new form of folklore that served as a focal point for the communitarian ritual of movie-going among the urban working and middle classes. In so doing, the film promoted the ongoing shift in public support away from the Popular Front in favour of a conservative ‘National Union’ government under Prime Minister Edouard Daladier, who in 1938–9 assumed the role of France's newest political patriarch.


Author(s):  
James A. Palmer

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.


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