1. Arable productivity in Flanders and the former territory of Belgium in a long-term perspective (from the Middle Ages to the end of the Ancien Régime)

Author(s):  
Guy Dejongh ◽  
Erik Thoen
2020 ◽  
Vol 133 (3) ◽  
pp. 499-522
Author(s):  
Jacques van Rensch

Abstract In between ‘vandalism’ and ‘la manie de tout conserver’. Limburg’s archives in revolutionary timesThe history of the Dutch province of Limburg during the French period from approximately 1795 to 1815 is more like that of Belgium and the Rhineland than the north of the Netherlands. The province itself, in a border region of the Netherlands, is a creation of the nineteenth century with a very complex geopolitical history going back to the Middle Ages. So Limburg, located at the edge of several countries, is a region which has never received much attention at a national level. The same is true for the Limburg archives of the Ancien Régime. This is of particular note because the Limburg archives contain the oldest original sources in the Netherlands. Despite this, consulting the archives of the Ancien Régime was not attractive to historians until well into the twentieth century. In the past many records of institutions dating to the Middle Ages were deliberately destroyed or lost as a result of war, or taken abroad, or they were accidentally ‘forgotten’ and ended up in the attic. Not unjustly the revolutionary government during the French period has been regarded as bearing directly or indirectly a great responsibility for this loss. But this is not the whole picture, and the account must be more nuanced. Owing to secularization, records from religious orders were lost in the decades leading up to the French period; and after 1815 there was little interest in archives, except perhaps for financial reasons. Documents previously sent for safe-keeping abroad disappeared from circulation. However, sometimes by coincidence, sometimes by the concerted actions of lovers of old documents, a number of extremely important historical documents have been preserved. The largest part of these has over time been acquired by the State Public Record Office of Limburg. As a result of this collecting of archives from abroad, Limburg has a richer collection from this period than is found in the rest of the Netherlands.


2001 ◽  
Vol 27 (5) ◽  
pp. 119-145 ◽  
Author(s):  
Andreas Osiander

In the discipline of International Relations (IR), it seems to be an uncontroversial point that the passage of European civilization from the middle ages to the early modern period was also the transition from a system with a single supreme secular regent, the emperor, to one with plural supreme regents. This is implied in the ubiquitous view that the Thirty Years' War was a struggle between the ‘medieval’ conception of imperial suzerainty and hegemony over christendom and the ‘modern’ conception of a system composed of independent ‘sovereign’ states, with the 1648 peace that ended the war enshrining the victory of the latter.


2021 ◽  
Vol 20 (1) ◽  
pp. 67-71
Author(s):  
Rudolf Manik ◽  

The present publication is the first comprehensive monograph on the historical development of fire and firefighting services in the territory of former Czechoslovakia, from the earliest times until now. The book begins with a treatise on the importance of fire to mankind and human attempts to control fire in the period of antiquity. Subsequently, the readers will familiarize themselves with the first legislation regulating firefighting in the Middle Ages and the establishment of fire brigades in the XIX century. The author then presents voluntary and professional fire service in Czechoslovakia as well as in the independent Czech and Slovak Republics. The monograph is suitably accompanied by a large number of photographs, memories of contemporaries and period materials, which have not yet been published in the available literature. Based on his long-term research, the author managed to clarify the historical development of firefighting, but also, for example, the firefighting equipment in the territory of former Czechoslovakia.


Author(s):  
И. Д. Русакова
Keyword(s):  

В статье публикуются петроглифы местонахождения Абакано - Перевоз 1, являющегося частью крупного петроглифического комплекса, расположенного на скальных выходах хребта Большие Бояры в Хакасии. Публикация является результатом многолетних работ на памятнике, связанных с исследованием, расчисткой от лишайника, документированием древних рисунков. В статье приводится хронологическая атрибуция выявленных петроглифов. Первые рисунки появились здесь в раннетагарское время. Выявлены петроглифы тесинского, таштыкского времени, эпохи средневековья, этнографического времени. The article publishes petroglyphs of Abakano - Perevoz 1 site. It is а part of a large petroglyphic complex located on the Bolshie Boyary Ridge in Khakassia. The publication is the result of long - term work at the site, which is related to research, clearing of lichen, documenting of ancient petroglyphs. The article publishes a chronological attribution of the identifi ed petroglyphs. The earliest petroglyphs appeared here in the early Tagar time. The petroglyphs of the Tes and the Tashtyk cultures, the Middle Ages, ethnographic time were discovered here.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 373-374
Author(s):  
Albrecht Classen

The Middle Ages knew of a major didactic genre, the Mirror for Princes, which were basically educational treatises outlining proper ethical, moral, but also political and religious behavior expected from the rulers. Philosophically speaking, as Plato and Aristotle had already outlined, the foundation of all education were ethics, that is, virtues, and we might greatly profit from those insights also today at a time when no one seems to talk about virtues any longer. Thus, a scholarly volume dedicated to the long-term discourse on these aspects taking us from late antiquity to the eighteenth century easily evokes our interest. Unfortunately, Virtue Ethics and Education is hardly concerned with the Middle Ages, so this review can only address the larger framework undergirding the studies assembled here and two contributions in particular.


1988 ◽  
Vol 23 (1) ◽  
pp. 51-68
Author(s):  
Jean Freymond

IT IS NOT SO EASY TO DETECT THE SPECIFIC FEATURES OF THE Helvetian model in the Switzerland of today. They should rather be sought in what has made Switzerland what it is in seven centuries of the association of different communities, often disunited, fiercely determined to maintain their own sovereignty and independence. Switzerland was born from the conviction that only a system of collective security would in the long term assure to each community the liberty to which all aspired. It was a double liberty: that which was threatened by external aggression, and that which had to be preserved against interference from those which one was committed to succour. For, in binding themselves, from the second half of the thirteenth century, by successive treaties of alliance, the first confederated cantons in no way surrendered their own liberties.The system of collective security thus set up in the thirteenth century was the cornerstone on which Switzerland was built, its spinal column. The engagements formed in the pact of 1291 were set out in a few lines, and are still valid seven centuries later. They have certainly enabled the Confederation to stand up to external danger almost until the end of the Ancien Régime in 1798. It is these secular experiences in matters of collective security which have inspired and, after many changes, fashioned modern Swiss security policy.


Author(s):  
Irina Nesen

Purpose of the article is to perform a comparison analysis of reconstructed variants of medieval costumes to discover the main formation patterns. To define strong historical long-term signs in forms and types of outfits. To determine costumes’ architectonics from different periods of the Middle Ages. Methodology. Methodologically author correlated data of practical archeology and art masterpieces. Scientific novelty determes reconstruction of costumes of sideline historical periods from pra-Slavic till the Late Middle Ages allows to discover a chain of permanent and variable signs. Conclusions. Architectonics of pra-Slavic costume had double or probably tipple layered structure which was kept in the Middle Ages as well. The costume basics could be considered a tunic-type outfit. Women had a two-tiered model of breastplate related to German tradition. Also in common is the tradition of embroidering necklaces. The other features of Chernyakhiv and Antes dresses do not match. Corals and amber were used as jewelry since pra-Slavic period. In the outfit of the Ancient Rus two-tiered model is not used. Since the High Middle Ages appeared some elements which after transformation where adopted in Ukrainian folk outfit. In the hat group there were forms of the towel types know as mantles (namitka) or tablecloths (obrus) as well as sewn caps (očipok). In the group of outerwear - the suite (svyta) and the casing (kožuch). These two types of shoulder clothing over the centuries have become buttoned (unlike the old Russian ones).


2019 ◽  
Vol 8 (3) ◽  
pp. 251
Author(s):  
Miklos Hadas

Relying to Norbert Elias' process sociology and the Bourdieusian theory of practice, this article intends to outline the beginnings of the long-term transformation of Western masculine habituses. First, it concentrates on hegemonic knightly masculine dispositions, pointing out how these patterns are structured by the uncivilized libido dominandi, i.e. by the more or less free indulgence in physical violence. Next, it scrutinises the counter-hegemonic dispositions of clerics, based on internalised violence control. Finally, it argues that there are several transitory figurations between the two ideal types, i.e. the borders between the knightly and clerical masculinities are blurred. Consequently, as a result of changing structural constraints, by the end of the Middle Ages hybrid masculine habituses are being formed.


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