Chapter 4 Female Honours and the Evolution of Relations between the City and Family in the Hellenistic Period

2021 ◽  
pp. 92-97
Keyword(s):  
1955 ◽  
Vol 45 (1-2) ◽  
pp. 106-115 ◽  
Author(s):  
Giacomo Caputo ◽  
Richard Goodchild

Introduction.—The systematic exploration of Ptolemais (modern Tolmeita), in Cyrenaica, began in 1935 under the auspices of the Italian Government, and under the direction of the first-named writer. The general programme of excavation took into consideration not only the important Hellenistic period, which gave the city its name and saw its first development as an autonomous trading-centre, but also the late-Roman age when, upon Diocletian's reforms, Ptolemais became capital of the new province of Libya Pentapolis and a Metropolitan See, later occupied by Bishop Synesius.As one of several starting-points for the study of this later period, there was selected the area first noted by the Beecheys as containing ‘heaps of columns’, which later yielded the monumental inscriptions of Valentinian, Arcadius, and Honorius, published by Oliverio. Here excavation soon brought to light a decumanus, running from the major cardo on the west towards the great Byzantine fortress on the east. Architectural and other discoveries made in 1935–36 justified the provisional title ‘Monumental Street’ assigned to this ancient thoroughfare. In terms of the general town-plan, which is extremely regular, this street may be called ‘Decumanus II North’, since two rows of long rectangular insulae separate it from the Decumanus Maximus leading to the West Gate, still erect. The clearing of the Monumental Street and its frontages revealed the well-known Maenad reliefs, attributed to the sculptor Callimachus, a late-Roman triple Triumphal Arch, and fragments of monumental inscriptions similar in character to those previously published from the same area.


Belleten ◽  
2012 ◽  
Vol 76 (276) ◽  
pp. 385-402
Author(s):  
Murat Kılıç

The origins of the imperial cult in Smyrna date back to the Hellenistic period. It is a fact that political concerns were effective in the generation of such cults. Predicting the super power of the future and proving to be a loyal ally whilst acting in satisfactory behaviors were essential factors. The right preference made between two fighting or contending powers ensured that a city would benefit from various privileges in the future. For example, Symrna, which had established a cult in the city previously on behalf of Stratonice, the mother of Antiochus II of Seleucid dynasty, would do the same by building a temple in the name of the dty of Rome for the first time in Asia in 195 BC, after recognizing the rising power. Later on, while giving permission to the provinces that wanted to establish an imperial cult, the Roman emperors and the Senate would consider first, their relationships with Rome in the past and second, their origins. Smyrna, building its relationships with the Roman state on a solid basis, was granted the title of neokoros three times by the Roman Emperors Tiberius, Hadrianus and Caracalla, respectively. In this essay, the development of the Roman imperial cult in Smyrna is discussed within the historical process outlined above. An attempt has been made to put forth new opinions about the issue by discussing the academicians' evaluations on the imperial cult, which apparently was effectively executed in Smyrna between the first and third centuries AD, with the support of epigraphic and numismatic evidences.


2006 ◽  
Vol 37 ◽  
pp. 117-157 ◽  
Author(s):  
Andrew Wilson ◽  
Paul Bennett ◽  
Ahmed Buzaian ◽  
Luca Cherstich ◽  
Ben Found ◽  
...  

AbstractThis paper is a preliminary report on the eighth and final fieldwork (Spring 2006) season of the excavations at Euesperides (Benghazi). Work continued in Areas P and Q on the Sidi Abeid mound, in Area R in the lower city and on the processing of finds from the 2006 and previous seasons.In Area P excavations continued below the primary floors of the antepenultimate phase in Room 5a where a series of inter-cutting pits beneath the primary floor provided a section through the stratigraphy to natural. The results of the work showed that occupation in the sixth to fourth centuries BC was less intensive and accumulated at a slower rate than in the Hellenistic period. Three phases of early activity were represented, with the earliest levels dated to the period c. 580–560 BC. A comparable picture emerged in Area R, but in Area Q a second-phase set of buildings laid out in or after the late sixth century BC, with houses flanking the street, persisted until late in the life of the city. Excavations in Area Q Extension revealed a large circular building with an internal floor of terracotta sherds set in cement, tentatively interpreted as part of a set of public baths. A late reuse of the building was indicated by a number of plaster-lined tanks formed over the terracotta floor. The presence of the building was taken to indicate that the building and an associated street, aligned over an in-filled quarry, may have been inter-mural, suggesting that the late city was of greater size than hitherto thought.Selected finewares, coarsewares and amphorae from the excavations are presented, together with preliminary observations, resulting from the environmental sampling of occupation deposits.


1965 ◽  
Vol 15 (2) ◽  
pp. 206-214
Author(s):  
G. M. Sifakis

I. We know fairly well how the City Dionysia at Athens was celebrated in classical times. But although the numerous dramatic festivals of the Hellenistic period were in many respects modelled on the Athenian Dionysia, it is not clear how the performances at these festivals were organized. The difficulty arises from the fact that apart from a few great centres which may have had their own theatre production, playwrights, actors, etc., the majority of cities depended on the travelling of Dionysos’.1 It seems that the of Dionysiac artists were formed early in the third century. Three major Dionysiac associations—the Athenian, the Isthmian and Nemean, and the Ionian and Hellespontian—operated in Greece, Asia Minor, and the islands in Hellenistic times. The question is how these associations functioned. Were they theatrical companies as well as professional guilds? Did they undertake the organization of musical and dramatic performances at various festivals? Was there a division of territories between the and were certain festivals dominated by certain guilds?


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

In ancient times Patara possessed one of the best harbors on the Lycian coast. Modern visitors will be forced to use their imaginations to visualize the port of Patara, since the harbor eventually fell victim to the effects of silting from the Xanthos River. Today a beach and sand dunes cover the mouth of the ancient harbor, while the inner part of the harbor is now a marsh. Patara served as the port city for Xanthos, the leading city of the region of Lycia, which was located about 6 miles up the Xanthos River. Patara is located on the southwestern shore of Turkey, due east from the island of Rhodes. It is situated about halfway between Fethiye and Kale, near the present-day village of Gelemiş, about 3.5 miles south of the modern road (highway 400) that runs along Turkey’s Mediterranean shore. Patara is approximately 6 miles east of the mouth of the Xanthos River. A stream from the Xanthos flowed into the sea at Patara and deposited the river’s silt there. Important in the past because of its harbor, the area around Patara is known today for its 11 miles of excellent, sandy beaches. Supposedly named after Patarus, a son of Apollo, the city was famous in antiquity for its Temple of Apollo (no archaeological evidence of the temple has yet been found) and the oracle of Apollo. According to ancient tradition, Apollo liked to spend the winter at Patara and thus the oracle of Apollo was operative only during the winter months. Pottery finds at Patara provide evidence for a settlement here as early as the 6th century B.C.E. In 334–333 B.C.E. Patara, along with several other Lycian cities, surrendered to Alexander the Great. During the subsequent Hellenistic period, the city came first under the control of the Ptolemies and then the Seleucids. Ptolemy II Philadelphus (r. 282–246 B.C.E.) expanded the city and renamed it Arsinoe in honor of his wife, but the new name never took hold. In 196 B.C.E., the Seleucid ruler Antiochus III of Syria captured several Lycian cities, including Patara.


2018 ◽  
Vol 31 ◽  
pp. 357-372 ◽  
Author(s):  
Stefan Ritter ◽  
Sami Ben Tahar ◽  
Jörg W. E. Fassbinder ◽  
Lena Lambers

This paper presents the results of the geophysical prospection conducted at the site of Meninx (Jerba) in 2015. This was the first step in a Tunisian-German project (a cooperation between the Institut National du Patrimoine, Tunis, and the Institut für Klassische Archäologie der Ludwig-Maximilans-Universität München), the aim of which is to shed light on the urban history of the most important city on the island of Jerba in antiquity.Meninx, situated on the SE shore of the island (fig. 1), was the largest city on Jerba during the Roman Empire and eponymous for the island's name in antiquity. The outstanding importance of this seaport derived from the fact that it was one of the main production centers of purple dye in the Mediterranean. With the earliest secure evidence dating to at least the Hellenistic period, Meninx saw a magnificent expansion in the 2nd and 3rd c. A.D. It was inhabited until the 7th c. when the city was finally abandoned.


2002 ◽  
Vol 52 ◽  
pp. 145-152 ◽  
Author(s):  
Lutgarde Vandeput ◽  
Veli Köse

AbstractThe third survey campaign of the Pisidia Survey Project at Melli took place in September 2000. Work on the remains of the small, semi-circular theatre completed the study of the monumental city centre and allowed the suggestion of a roughly Severan construction date. In addition, the remains of the early Christian period in the ancient city and in its north necropolis area were recorded, proving that older pagan buildings were partially re-used to build them and that several basilicas had a number of construction phases. A continuation of the study of the remains in the domestic areas of the city allowed a reconstruction of their organisation and showed that richer and poorer houses occupied the same quarters. Finally, work on the monumental temple tombs in the north necropolis was also completed. In general, it has become clear that the city flourished from the Hellenistic period throughout Roman times and into the early Christian period.


2015 ◽  
Vol 58 (2) ◽  
pp. 55-81
Author(s):  
ALEXANDRA WILDING

Abstract Inscribed grants of proxenia were more than just stone copies of a community's diplomatic and honorific transactions. The paper presented here, which focuses upon the widespread inscription of proxeny decrees at Oropos during the fourth to second centuries BC, argues that the documentation of such awards enabled clear public expression of the multifaceted aspirations and identities a community wished to enunciate; in the case of the Oropian dēmos, it articulated both polis identity and its place within the Boiotian confederacy of the Hellenistic period. The city-stateof Oropos is often perceived as a vulnerable territory with severely limited independence, but this paper, by assessing the features and epigraphical practices of those 275 extant Oropian grants of proxeny status, offers fresh insight into its community's social and political expressions, as well as their ambitions in the late Classical and Hellenistic periods.


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