14. Instant Replay: On the Media Philosophy of the Slow-Motion Replay

2019 ◽  
pp. 257-270
Author(s):  
Kevin Pauliks

Internet memes are now part of mainstream media culture. On social media, each day memes are created, consumed, and shared by millions of people. Advertising agencies create their own memes to promote brands and products. However, memes are also integral to subcultures on 4chan, Reddit, and Tumblr, where most memes originate from. These subcultures battle the mainstreamization of memes to protect the independent media making practice of memeing from outsiders, who they call ‘normies.’ Their weapon of choice are so-called ‘dank memes,’ which are self-reflexive internet memes that criticize mainstream memes and memeing. This critique is a form of visual vernacular criticism, which is highly understudied, especially in regard to digital metapictures such as dank memes. The question this paper wants to answer is: how are dank memes made and employed to reclaim the independent media making practice of memeing from mainstream and marketing culture? The focus lies on specific pictorial practices that counteract the popularization and commercialization of internet memes. To explore these counter-practices, the paper proposes a methodology that combines media philosophy with practice theory to stress that digital metapictures themselves such as dank memes hold knowledge about the media practices that mainstream memes are made of, and about how to counteract them. To explore this media knowledge, examples of the meta-meme $2 are closely examined in the context of the subreddit r/dankmemes. The conducted picture practice analysis suggests that dank memes oppose image macros, while being criticized themselves as mere shibboleths to meme culture.


2017 ◽  
Vol 2 ◽  
pp. 5-7
Author(s):  
Jakob Lien ◽  
Solveig Daugaard ◽  
Ragnild Lome

”Since Sputnik, the planet has become a global theatre under the proscenium arch of man-made satellites. Our psyches acquire thereby a totally new rim-spin.” (Marshall McLuhan, Culture is our business, 1970) With these words by Marshall McLuhan, you are hereby welcomed to the second issue of Sensorium Journal. This issue includes papers from the Geomedia conference in Karlstad 2017, about skywriting, singing birds, satellites and airplanes. In a media archeological vein, works on (artifical) flatness are featured, the sympoiesis of comic books is discussed and a section is reserveed for reviews of challenging new theoretical titles by Tung-Hui Hu, Anna Tsing and Mark Seltzer. The essay “Notational Iconicity” by professor of language and media philosophy at Freie Universität, Sybille Krämer, is translated into Danish by our editor Solveig Daugaard. Krämer, who is an honorary doctor at Linköping University, visited Östergötland in 2017 to discuss a series of texts related to her concept of “artifical flatness”, one of which we are proud to present in this issue. Krämer’s strikingly cogent take on some of the foundational questions of media philosophy regarding the intricate relations between thinking, speech and systems of written notation provide an interesting antipole to the somewhat wordier approach of many leading media theorists today. As an artistic spin to the theoretical ideas of Krämer, we confront it with an excerpt from the 1884-novel Flatland by British author and theologian Edwin A. Abbott, originally published under the witty alias “A Square” along with the visual reinterpretation of the novel by Canadian poet Derek Beaulieu from 2007, introduced by Jakob Lien. The featured image in this editorial (above) is from Beaulieus book. One of the theoretical interests of the editors of this journal is media archaeology.  We therefore approached a number of scholars in Scandinavia for this issue, who have worked with the concept, and asked them three questions we ourselves have struggled with. What is media archaeology in their view? How, more concretely have they used the media archaeological framework in their research? And how do they understand the relation between artefact and structure within media archaeology? In addition, we also asked our colleagues in the network to contribute and openly reflect on the same questions. The resultant survey gives the impression of a theoretical framework that – at least in the past decade – has played an intriguing role for media oriented aesthetic thinking in Scandinavia, and still has wide potential for exploration and further development for research in the field. * Since the last issue, Sensorium Network has organized two workshops. One on non-human languages in Umeå in 2016, and one on autopoiesis in Linköping in 2017. In addition, preparations have started, for transforming part of Sensorium Journal into a peer reviewed publication in 2018. The journal will still be a place for collective writing and artistic contributions but will in addition feature a section of articles that have gone through a double blind referee process. Make no mistake! The idea behind the journal is still the same; the mixture of peer reviewed articles and the more open main section of the journal is meant to mirror the collaborative idea behind Sensorium. The change in the structure of the journal also bear with it some very intriguing news: From the next issue on, Sensorium Journal will be equipped with a scientific board, whose members will be announced later this fall, as well as three new editors: Jenny Jarlsdotter Wikström is a doctoral student in comparative literature and gender studies at Umeå University, Johan Fredrikzon is a doctoral student in history of ideas at Stockholm University, and Per Isreaelson recently defended his thesis on the media ecologies of fantastic in literary history. We expect lots of fun, sharp and lively discussion as well as new initiatives to spring from their involvement as editors of the journal. Enjoy Sensorium Journal 2!


2019 ◽  
Vol 67 (5) ◽  
pp. 811-832
Author(s):  
Lorenz Engell

Abstract In a first part, the contribution goes through different competing and/or complementary concepts of ontography as they appear in phenomenology, object-oriented ontology, science and technology studies, and semiotics. From this comparative examination, the text develops a notion of ontography in contrast to that of ontology. It highlights the ontography of temporal objects and adds a specific media-philosophical approach to it by concentrating on the operations and tools of ontographical writing, registering or drawing being in time. In a second part, ontography is analysed as a techno-aesthetic operation on television, namely as the core of the slow motion replay. Four spectacular examples of instant replay are taken from the history of television that make the writing of an extended and malleable presence through television visible. From that, the contribution develops a hypothesis about the ontographical functioning of the medium of television and of its approach to the world.


2010 ◽  
Vol 1 (2) ◽  
pp. 149-168
Author(s):  
Lorenz Engell

Philosophy and comedy are parallel enterprises of self-detachment. But while philosophy consistently carries out the detachment, comedy underlines its contradictions and undermines it. Thus, comedy gains an advantage especially where it reflects upon the material body which underlies every reflection, namely, its medium. My paper observes this process by studying Woody Allen's Annie Hall. Thus, the media-philosophy of the film can be contrasted against a philosopher's philosophy of the very same film.


2021 ◽  
Author(s):  
Andreas Beinsteiner

This book does not claim to etch into relief a media philosophy from Heidegger's thinking in addition to the various philosophies of language, technology, art or science already extant. Rather, its claim is a fundamental one: to show that this thinking – even if this is admittedly not immediately apparent on the surface of its terminology – is itself a philosophy of mediality, establishing its own approach to media philosophy. Setting out from an interpretation of being as mediality, the author first undertakes a comprehensive reconstruction of Heidegger's philosophy in order to subsequently relate it to basic questions of media philosophy and the anthropology of technology. The result is not only a fresh view that questions established modes of reception and lends Heidegger's thinking a new, unexpected plausibility, but in particular a theoretical basis for a critical examination of the media-technological dispositives and dynamics of the 21st century.


2019 ◽  
Vol 56 (2) ◽  
pp. 167-180
Author(s):  
Marketa Jakešova ◽  

This article aims to critically examine three approaches to reflexivity in philosophical texts, specifically the case when the textuality becomes its own topic. The first approach is when there is no reflexivity at all. It is just describing how – according to the author – things are. As an example of this approach I take German media philosophy. This tradition is specific because reflexivity is supposed to be its very topic. However, the media philosophers succeeded in touching the indefinability of mediality itself. Another method is to question one’s own and possibly also the reader’s position. I have chosen Annemarie Mol’s empirical philosophy as the example here. The problem is that despite following the “ontological turn”, the author remains (probably inevitably) also to a large extent trapped in the fact that he/she describes the world, that is, in subject/object dichotomy and therefore, in epistemology. The third way to write aims to make readers feel what the author tells. My example here is the varied work of Walter Benjamin whom I for the purpose of this article consider more as a prophet rather than the precise thinker who he (also) by all means was. While using the second approach myself, I discuss advantages and challenges of the three and find their points of touch.


2017 ◽  
Vol 35 (5) ◽  
pp. 5-17
Author(s):  
Marek Ostrowski

Following Niklas Luhmann, the author assumes that communication creates social systems. The system therefore influences the nature of communication. The impact of rhetoric on media discourse can be understood as a result of the strategy adopted by the system. What follows from the above assumption is a discussion of the notion of truth which is fundamental to media philosophy. Systems, in their adopted strategies, affect the media and use persuasion in a way that is remote from the treatment of the truth as an idea or as a condition of an ethical nature.


1977 ◽  
Vol 21 (4) ◽  
pp. 295-299
Author(s):  
S. Keith Adams ◽  
Larry W. Henderson

The Poison Prevention Packaging Act of 1970 was the culmination of an effort lasting over a decade. The purpose of this act was “to protect children from serious personal injury or serious illness…” as the result of gaining access to hazardous household substances. The purpose of the investigation reported in this paper was to analyze three commonly available safety caps (plug-key), arrow line-up, and push-turn types), comparing them with one another and with standard types (snap and twist off) for a large group of children (99) aged 2, 3, 4, and 5 years, male and female. Testing procedures resembling those required under the federal standard were employed with two important exceptions: (1) children were not shown how to gain entry to the containers and (2) the period of attempted entry was reduced to two minutes. Incentives were placed in the containers to stimulate interest. Analysis of successful and unsuccessful entries was conducted with respect to container type, age, and sex. Several significant effects were noted. The push-turn type of safety cap proved most effective, followed by the arrow line-up and slot-key types. The percentage of successful entries was directly related to age. The statistics also revealed evidence questioning the effectiveness of some caps in meeting the federal standard. A detailed motion analysis was conducted on all subjects to study their investigative behaviors in attempting to gain entry to the containers. In testing subjects, all data were recorded on reel-to-reel video tape, permitting instant replay and micromotion analysis using slow motion and stop action viewing. A taxonomy and a frequency chart for these motions were then constructed.


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