Kennings in Old English Verse and in the Poetic Edda

2021 ◽  
Vol 51 (1) ◽  
pp. 69-91
Author(s):  
Robert D. Fulk

Abstract To shed light on questions pertaining to the similarities and differences between kennings in Old English and in the Poetic Edda, a survey is undertaken of the density of kenning use in the two corpora. The likeliest conclusion to be drawn from a comparison of findings is that the two poetic traditions are rather similar in regard to kenning use. In both traditions, kennings are notably simpler and less riddle-like than in skaldic poetry, though the Edda contains a few kennings of sufficient complexity to suggest skaldic influence. Although kennings, on average, occur more frequently in Old English, the incidence is broadly similar to that in the Poetic Edda. Kennings are not uncommonly explained by the use of variation (apposition) in Old English, but less commonly in the Edda, although the difference does not specifically suggest discrepant attitudes toward kenning use in the two traditions, since variation is rare in the Edda under all circumstances. Although the possibility of the influence of one tradition upon the other cannot be ruled out, the similarities, in the main, are probably best explained as the result of common inheritance. This explanation garners support from the number of instances in which more or less precise cognate kennings appear in the two bodies of literature.

2015 ◽  
Vol 5 (2) ◽  
pp. 3-56
Author(s):  
Nelson Goering

J.R.R. Tolkien produced a considerable body of poetry in which he used the traditional alliterative metre of Old Norse and Old English to write modern English verse. This paper reviews three of his longer narrative poems, published in The Legend of Sigurd and Gudrún and The Fall of Arthur, examining Tolkien’s alliterative technique in comparison to medieval poetry and to the metrical theories of Eduard Sievers. In particular, the two poems in The Legend of Sigurd and Gudrún, which are adapted from Old Norse material, show a number of metrical and poetic features reminiscent of Tolkien’s sources in the Poetic Edda. The Fall of Arthur, on the other hand, is in a style that is, in detail and in general, strongly reminiscent of Old English poetry. Throughout all these compositions, Tolkien employs a distinctive alliterative style, closely based on medieval and philological models, but adjusted according to the linguistic needs of modern English and to his own preferences.


AMERTA ◽  
2020 ◽  
Vol 38 (2) ◽  
pp. 129-144
Author(s):  
Erlin Novita Idje Djami

Abstract. Megalithic Of Gunung Srobu In Melanesian Cultural Context. Megalithic is one of the cultural elements that is discovered worldwide, and it is often used as evidence for cultural hyperdiffusion theory. Such a cultural element is also present in the Melanesian region. However, there is still debate among scholars as to where it comes from and when it was introduced to this area. In this context, the recently excavated megalithic site in Gunung Srobu in Youtefa Bay, Jayapura, Papua may shed light on this matter. This paper is intended to describe the megalithic findings of Gunung Srobu and then compare them with other megalithic findings in several sites in the Melanesian region. The comparative study aims to find out the similarities and differences between Gunung Srobu megalithic and the other Melanesian megalithic as well as to know the position of Gunung Srobu in the Melanesian regional. The method used includes surveys, excavations, and literature studies. The result shows that Gunung Srobu is a very complex megalithic site in the region with very varied shapes and types. The date from around the 4th Century AD put Gunung Srobu as the oldest megalithic site in the region which is likely to occupy a central position in the megalithic distribution in the Melanesian Region. Abstrak. Megalitik merupakan salah satu unsur budaya yang ditemukan sangat luas di dunia dan sering menjadi bukti bagi teori hiperdifusi. Unsur budaya megalitik juga ditemukan di kawasan Melanesia. Namun, banyak ahli masih memperdebatkan asal-usul dan waktu persebarannya. Dalam konteks ini, temuan megalitik yang baru-baru ini ditemukan dalam penggalian di situs Gunung Srobu, Teluk Youtefa, Papua, mungkin dapat menjelaskan masalah ini. Tulisan ini dimaksudkan untuk mendeskripsikan temuan megalitik di Gunung Srobu dan membandingkannya dengan temuan megalitik di beberapa situs lainnya di kawasan Melanesia. Tujuannya adalah untuk mengetahui persamaan dan perbedaan unsur megalitik antara yang ada di Gunung Srobu dan di situs Melanesia lainnya, serta mengetahui kedudukan megalitik Gunung Srobu di kawasan Melanesia. Metode yang digunakan mencakup survei, ekskavasi, dan studi pustaka. Hasilnya menunjukkan bahwa Gunung Srobu merupakan situs megalitik yang sangat kompleks di kawasan itu dengan bentuk dan jenis yang sangat bervariasi. Pertanggalan yang berasal dari sekitar abad ke-4 M menempatkannya sebagai megalitik tertua yang kemungkinan menempati posisi sentral dalam persebaran megalitik di kawasan Melanesia.


Author(s):  
G. E. R. Lloyd

A sense of the difference between right and wrong and a corresponding recognition of a concept of morality can be widely, maybe even universally, attested, as has been suggested for the Golden Rule (treat others as you would have them treat you). But how far does the great variety of explicit codified legal systems that can be attested across the world and over time undermine any possibility of treating law or even ‘custom’ as a robust cross-cultural category? This chapter investigates the similarities and differences in those systems in ancient societies (Greece, China) and in modern ones (e.g. Papua New Guinea) to throw light on the one hand on the importance of law for social order but on the other on the difficulties facing any programme to secure lasting justice.


2015 ◽  
Vol 19 (2) ◽  
pp. 213-226
Author(s):  
ADAM MEARNS

This article explores the concept of the supernatural and the characterization of monsters and devils in Old English (OE), using the framework of a prototype model of semantic structure. Although there is a lexical gap, with no OE word equivalent to Present-Day English supernatural, it is possible to identify a set of semantic traits that constitute a covert conceptual category similar to the modern concept and encompassing Anglo-Saxon monsters and devils. The essence of this category is ‘exclusion’. The difference between the modern and medieval concepts is that, for the Anglo-Saxons, the boundary of the supernatural was conceptually much ‘closer’ and conceived in less abstract terms, corresponding to the frontier between the civilized space of society and the unruly alien space beyond. Similarities in the words applied to them reflect the fact that supernatural beings shared this alien space with other more mundane outsiders, such as foreigners and criminals. As its most extraordinary members, however, Anglo-Saxon monsters and devils played an important role in delineating the boundaries of society by acting as a challenge or counterexample to the principles of proper behaviour and accepted beliefs from which that civilized space was constructed and therefore supporting the normative function of the Anglo-Saxons’ ‘sense of place’ in the terms of Convery et al. (2012).


Author(s):  
D. Lynden-Bell ◽  
R. M. Lynden-Bell

Newton's beautiful theorem on revolving orbits is described in propositions 43 and 44 of Principia . From Motte's translation revised by Cajori (see also Chandrasekhar, who first drew our attention to this theorem). 43. It is required to make a body move in a curve that revolves about the centre of force in the same manner as another body in the same curve at rest 4. The difference of the forces by which two bodies may be made to move equally, one in a fixed, the other in the same orbit revolving varies inversely as the cubes of their common altitudes (radii). Those who read these propositions without consulting the expositions that follow them are likely to believe that Newton was considering two orbits, the first in fixed axes and the second in uniformly rotating axes. This is not the case. Indeed, that could not be so because unless the orbits were circular, the second particle would not then sweep out equal areas in equal times relative to fixed axes, so the force could not be central. Newton's subtlety lies in choosing the rate of rotation of the axes proportional to the øof the particle in the fixed orbit, where ø is the azimuth. With that construction the second particle, when seen from fixed axes, sweeps in equal times equal areas proportional to those swept by the first. A Keplerian ellipse in fixed axes will generate the same ellipse in Newton's nonuniformly rotating axes when we add an inverse cube force. But what shape will that ellipse make relative to axes rotating uniformly at the same mean rate as Newton's?


2018 ◽  
Vol 10 (2) ◽  
pp. 85-97
Author(s):  
Elena Buja

Abstract“The grass is always greener on the other side of the fence/hill” is an old English proverb which shows that people tend to appreciate more what others have, just by crossing (with their eyes) the border represented by the fence/hill. Though the afore-mentioned proverb is a strong piece of advice against comparing what we possess with what others have, the aim of my paper is exactly that: to compare proverbs belonging to the Romanian culture to those of the Korean one, not for the sake of highlighting the wisdom or beauty of the Romanian over the Korean proverbs or vice versa but rather for identifying similarities and differences in terms of structure, vocabulary, and, above all, meaning, being aware that proverbs are elements of language that best reflect a culture’s beliefs and values. To this aim, 50 Romanian proverbs selected from two memorable Romanian sources (Iordache Golescu’s Proverbe comentate ‘Commented Proverbs’ and Anton Pann’s Proverbele românilor ‘The Romanians’ Proverbs’) will be compared with their Korean counterparts.


2018 ◽  
Vol 48 (2) ◽  
pp. 209-232
Author(s):  
Pietro Terzi

Abstract In Specters of Marx, Derrida suggests that the most fundamental condition of phenomenality lies in the ambiguous status of the noema, defined as an intentional and non-real component of Erlebnis, neither “in” the world nor “in” consciousness. This “irreality” of the noematic correlate is conceived by Derrida as the origin of sense and experience. Already in his Of Grammatology, Derrida maintained that the difference between the appearing and the appearance, between the world and the lived experience, is the condition of all other differences. Unfortunately, Derrida limits himself to a few self-evident remarks, without further elaborating. The aim of this paper is twofold: on the one hand, to contextualize Derrida’s interpretation of the noema from a theoretical and historical perspective; on the other hand, to show its effects on the early moments of Derrida’s philosophy. The result will shed light on a neglected issue in the relationship between deconstruction and phenomenology.


2021 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Lubna Farah Khan ◽  
Nuril Mufidah

This paper investigates Arabic and English morphemes with to identifying the similarities and differences between them. The differences between the two languages might be the main reason for making errors by Arab learners. It might help both teachers and learners to overcome these problems. By identifying the morphological differences between the two languages, teachers will determine how and what to teach, on the one hand, and students will know how and what to focus on when learning the target language, on the other. The Paper will shed light on phonological terms such as: "phonem, allophones, intonation, and accentuation" and their equivalents in English in order to identify the appropriate or opposing signs that affect the specificity of the sounds. We have followed the descriptive and analysis research methods. The results of study on morphemes have an interrogative and exclamatory function, and we find that the morpheme “what” is distinguished from the morpheme “ما”, which has other uses such as negation, infinitive, extra and accentuation.


2012 ◽  
Vol 43 (5) ◽  
pp. 589-618 ◽  
Author(s):  
Tomomi Kinukawa

Using two sets of correspondences centered around specimen exchanges, this paper analyzes daily practices of naturalists to shed light on ambiguities and contradictions in early modern European naturalists’ conception of commodified nature, which mere reading of literature on ideal conduct would not allow us to capture. Keenly aware of the difference between the code of reciprocity and gift giving in the learned world on one hand, and the code of monetary profit making in commercial transactions on the other, correspondents nonetheless recklessly crossed the boundary between the two, and kept the distinction between the different codes ambiguous: naturalists claimed natural specimens as gifts, while at the same time they profited from them monetarily. The concept of nature as objects of reciprocal gift exchanges reflected the hierarchy in the world of learning; this reciprocal conduct was alleged to be proper for scholars, in contrast with profit-motivated merchants. The conception of nature as objects of reciprocal gift exchanges also allowed European naturalists to collectively imagine colonial nature as a gift from non-European people and to claim individual rights to own and profit from it. Consequently the academic hierarchy and the colonization project reinforced each other in the daily practice of commodifying nature based on the halfhearted claim of nature as gift, and practical acceptance of profit-making out of the natural specimens themselves.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Fiandy Mauliansyah

This paper aim to examine on a comparison between press freedom in Indonesia and Malaysia in proclaiming their relationship. This study is expected to explain more about the difference that the author seems to differences over the rationality and public opinion. In this study, it was found that freedom of the press in the context of “neighboring countries” on the one side can be a fire in the hull that is tangible to the bilateral conflict so that each lost principle of balancing of the press. But on the other side, freedom of the press, however – more realiable in rationality and acceptance of public opinion, the similarities and differences are quite acceptable.Keywords: Freedom of the Press. Neighbor’s Press. Rasionality and Public Opinion


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