scholarly journals European Art Music and Its Role in the Cultural Interaction between Japan and the East Asian Continent in the Nineteenth and Early Twentieth Centuries

2016 ◽  
Vol 7 (1) ◽  
pp. 67-81
Author(s):  
Margaret Mehl

Abstract The fact that much of what the Japanese regard as part of their culture originally came to Japan from the Asian continent in ancient and medieval times is well known and has been extensively researched. For the period after 1868, however, the attention of scholars has tended to concentrate on Japan’s comprehensive importation of Western civilization. This exploratory article suggests a different perspective. Taking music in modern Japan as an example and based in part on the author’s research for her recent book Not by Love Alone: The Violin in Japan, 1850-2010, the author will argue that music is a particularly rewarding fi eld for examining transnational fl ows. Research on music in modern Japan has tended to privilege the introduction of European art music from the West and this was undoubtedly one of the most important developments in the nineteenth and twentieth centuries. There are, however, aspects to this development that merit more attention than they have received so far, including the relationship between Western music and other musics practised in Japan in the nineteenth century and the interactions between Japan and non-Western countries and in particular its East Asian neighbours. In this article, four general themes for further enquiry are introduced: 1. The possible relation between Meiji statesmen’s and intellectuals’ kangaku education and their views on the role of music in the modern state. 2. The Chinese origins and the place of minshingaku (Ming and Qing music) in the musical culture of nineteenthcentury Japan. 3. Japan’s role in the dissemination of Western Music in East Asia. 4. The role of the East Asian continent (particularly the cities of Shanghai and Harbin) as a place of encounter between Asia and Europe.

2016 ◽  
Vol 75 (3) ◽  
pp. 789-793
Author(s):  
David Arnold

As studies of technology in modern Asia move from production to consumption, and from big machines to small, so they confront increasingly complex and nuanced issues about the relationship between the local, the regional, and the global; between political economy and culture; and, perhaps most crucially, between technology and modernity. From a South Asian perspective (and perhaps from a Southeast Asian one as well), many of these issues are inescapably bound up with the Western colonial presence, decolonization, and the post-independence quest for national self-sufficiency and economic autarky. In East Asia, as the articles by Antonia Finnane and Thomas Mullaney demonstrate, the issues play out somewhat differently, not least because of the pivotal role of Japan as a major regional force, an industrial nation, and an imperial power. In South Asia in the period covered by these essays, Japan was a far more marginal presence, with only some industrial goods—such as textiles, bicycles, or umbrella fittings—finding a market there by the mid-1930s. At their height in 1933–34, some 17,000 Japanese bicycles were imported into India (out of nearly 90,000 overall), and in 1934–35, barely 1,400 sewing machines (out of 83,000); within three years this had fallen to less than 700. However, as Nira Wickramasinghe has recently demonstrated with respect to Ceylon (colonial Sri Lanka), Japan had a significance that ranged well beyond its limited commercial impact: it inspired admiration for the speed of its industrialization, for its scientific and technological prowess, and as the foremost exemplar of an “Asian modern” (Wickramasinghe 2014, chap. 5). One other way in which Japan figured in postwar regional history was through demands for compensation made in 1946 for sewing machines destroyed by Japanese bombing (or the looting that accompanied it) and the occupation of the Andaman Islands. And yet, relatively remote though Japan and China might be from South Asia's consumer history, across much of the Asian continent there was a common chronology to this unfolding techno-history, beginning in the 1880s and 1890s and dictated less evidently by the politics of war and peace than by the influx of small machines, of which sewing machines and typewriters were but two conspicuous examples.


2013 ◽  
Vol 24 (1) ◽  
pp. 7-29 ◽  
Author(s):  
Friedemann Sallis

The oppositional notions of centre and periphery, mainstream and margin, and universal and local have long been important criteria for the scholarly study of Western music. Indeed they are often taken for granted. This paper will take a critical look at the relationship obtaining between art music the notion of a national music. The object of study is taken from among the works of the Canadian composer (of Czech origin) Oskar Morawetz. The point is not to deny that music can be legitimately associated with a given place but rather to examine how these complex, problematic relationships are created and how they evolve and/or dissolve over time.


Author(s):  
Вера Дёмина ◽  
Vera Demina ◽  
Александра Крылова ◽  
Aleksandra Krylova

The conference members debated on a wide range of issues to analyse the synthesis of arts in the modern sociocultural space. The reports addressed the transformation of classical forms and genres impacted by synthesis, the emergence of new synthetic patterns that determine the evolution of music. The event summarized the global experience demonstrating the intensification of creative search and experimenting with any forms of artistic synthesis, and the role of technical means and IT technologies in this process. In the context of cross-sectoral debates, the interaction of the elite and mass, the psychology of perception, the relationship of music with the socio-cultural trends of modernity were reviewed. The result of the team discussion was the analysis and outlook for ways aimed to preserve and enhance the intellectual values of academic music.


2016 ◽  
Vol 10 (4) ◽  
pp. 479-495 ◽  
Author(s):  
Aidan Tynan

The figure of the desert features extensively throughout the two volumes of Capitalism and Schizophrenia and is a recurring motif in Deleuze's sole-authored works. While recent book-length studies place geophilosophy at the forefront of Deleuze and Guattari's thought ( Flaxman 2012 ; Woodard 2013 ; Gasché 2014 ), the theme of the desert is mentioned in these studies only in passing, if at all. Understanding the role of the desert in the evolution of Deleuze and Guattari's collaborative enterprise is, however, important for a number of reasons: firstly, it allows us to track the relationship between schizoanalysis and the wider project of geophilosophy and why the one necessary implies the other. Secondly, it helps us to position Deleuze and Guattari's work relative to other key figures such as Nietzsche and Heidegger who employ images of deserts and wastelands in their critique of modernity. Thirdly, and most importantly, it gives us a framework for theorising the Anthropocene – and the forms of capitalist spatiality that dominate it – as an epoch of both physical and metaphysical desertification in which the relationship between life and its material ground becomes ever more uncertain. The article concludes by relating Deleuze's remarks on desert islands to our contemporary environmental condition.


2011 ◽  
Vol 16 (3) ◽  
pp. 461-472 ◽  
Author(s):  
Jeanine Grenberg

AbstractIn this essay, I look at some claims Anne Margaret Baxley makes, in her recent book Kant's Theory of Virtue: The Value of Autocracy, about the relationship between reason and sensibility in Kant's theory of virtue. I then reflect on tensions I find in these claims as compared to the overall goal of her book: an account of Kant's conception of virtue as autocracy. Ultimately, I argue that interpreters like Baxley (and myself) who want to welcome a more robust role for feeling in Kantian ethics must, in order to achieve our purposes, move beyond the general account of the limits for the role of the moral feeling of respect in the grounding of Kant's ethics which Henry Allison established in his influential Kant's Theory of Freedom.


Author(s):  
Ornella Selvafolta

Purpose of the essay is to highlight the role of the decorative arts in nineteenth-century design culture using the “looking glass” of the great Milan exhibitions held in the decades between the nineteenth and twentieth centuries. From the National and Artistic Exhibition of 1881, through the United Expositions of 1894, to the Sempione International Exhibition of 1906, decorative and/or applied arts, in their variety of products, materials and techniques, have represented substantial parts of the events, often contributing to their cultural and economic success. The above three major exhibitions are therefore significant fields of study as regards the products characteristics and their critical appraisals, enabling to consider some significant aspects of their history: such as the relationship between tradition and innovation, theory and practice, stylistic changes and the evolution of taste, during a time span that can be considered seminal for the renewal of the decorative arts and the foreshadowing of modern design.


Author(s):  
Nadezhda A. Ezhova

The necessity of studying the stylistic features of A.S. Dargomyzhsky’s vocal creativity is substantiated to understand the relationship between music and words in works for voice and pi-ano, as the actual content of the process of developing competencies necessary for the pedagogical and concertmaster activities of graduates of a music and pedagogical university. The necessity of using the pedagogical component in the study of the concertmaster activity of composers, authors of chamber vocal and opera works has been proved. The main performing techniques of A.S. Dargomyzhsky, developing the principles of representatives of the Russian vocal school, are analyzed. We show the general and distinctive features in the methods of vocal teachers of other national schools: Italian, French, German. An understanding of the role of the creative union of singers and accompanists in the embodiment of the artistic content of musical works is formed. A.S. Dargomyzhsky’s innovative interpretation of traditional vocal genres led to the subordination of the means of musical expression to the main goal – to reveal the meaningful storyline of songs and romances. A parallel is drawn with the formation of performing and pedagogical principles in modern musical culture. The conclusion is made about the dominant role of artistic content in the performing interpretation of musical compositions, as the priority of the activities of musicians-teachers and performers of our time.


2016 ◽  
Vol 20 (2) ◽  
pp. 216-232 ◽  
Author(s):  
Magali Clobert ◽  
Vassilis Saroglou ◽  
Kwang-Kuo Hwang

Accumulated research has shown that Western Christian religiosity often predicts prejudice toward various kinds of outgroups. On the contrary, initial recent evidence indicates that East Asian religiosity predicts tolerance of various outgroups—except atheists. To understand these differences, we investigated cognitive (intolerance of contradiction) and emotional (disgust) mechanisms possibly mediating the link between religiosity and prejudice versus tolerance. In Study 1 (295 Westerners of Christian tradition), high disgust contamination and, to some extent, intolerance of contradiction mediated the relationship between religiosity and prejudice against ethnic (Africans), religious (Muslims), moral (homosexuals), and convictional (atheists) outgroups. However, in Study 2 (196 Taiwanese of Buddhist or Taoist tradition), religiosity was unrelated to disgust, and predicted low intolerance of contradiction, and thus tolerance of the same religious, ethnic, and moral outgroups—but still not of atheists. Cultural differences in cognition and emotion seem to explain East–West differences in religious prejudice.


Author(s):  
A. O. Kuzmenko ◽  
◽  
V. E. Railianova ◽  

The article deals with the relationship between discourse and text, as well as song discourse and song text. The place and role of the style of the opera aria in the world culture (musical culture) has been determined. The object of the study is the English-language song texts of opera arias, and the subject is their stylistic arrangement. The signs of dialogism in the English-language song texts of opera arias are clarified: the use of interjections, the first and second person of pronouns and verbs, imperative constructions and addresses. It has been proven that stylistic means of addition and substitution play a significant role in style. The stylistic addition is aimed at depicting the magical and mystical with a breath of the imaginary. On the other hand, vernacular using interjections, imperatives, abbreviated forms reinforce the ordinariness of life. All stylistic techniques of addition are aimed at more emotional saturation of the realities of human existence in the English-language song texts of opera arias. Personification is perhaps the main technique of opera arias, because everything that is sung about the feeling of love is filled with human skills and capabilities. Stylistic figures of addition and substitution in the English-language opera arias emphasize the emphatic nature of thought and the acuteness of the speaker's perception of the world around him.


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