East Asian religious tolerance versus Western monotheist prejudice: The role of (in)tolerance of contradiction

2016 ◽  
Vol 20 (2) ◽  
pp. 216-232 ◽  
Author(s):  
Magali Clobert ◽  
Vassilis Saroglou ◽  
Kwang-Kuo Hwang

Accumulated research has shown that Western Christian religiosity often predicts prejudice toward various kinds of outgroups. On the contrary, initial recent evidence indicates that East Asian religiosity predicts tolerance of various outgroups—except atheists. To understand these differences, we investigated cognitive (intolerance of contradiction) and emotional (disgust) mechanisms possibly mediating the link between religiosity and prejudice versus tolerance. In Study 1 (295 Westerners of Christian tradition), high disgust contamination and, to some extent, intolerance of contradiction mediated the relationship between religiosity and prejudice against ethnic (Africans), religious (Muslims), moral (homosexuals), and convictional (atheists) outgroups. However, in Study 2 (196 Taiwanese of Buddhist or Taoist tradition), religiosity was unrelated to disgust, and predicted low intolerance of contradiction, and thus tolerance of the same religious, ethnic, and moral outgroups—but still not of atheists. Cultural differences in cognition and emotion seem to explain East–West differences in religious prejudice.

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Jeoung Yul Lee ◽  
Joong In Kim ◽  
Alfredo Jiménez ◽  
Alessandro Biraglia

PurposeThis study examines the impact of situational and stable animosities on quality evaluation and purchase intention while also testing the moderating effects of within- and cross-country cultural distance. It focuses on the case of the US THAAD missile defense system deployment in South Korea (hereafter, Korea) and investigates how the resulting Chinese consumers' animosity affects their quality evaluation of, and purchase intention toward, Korean cosmetics.Design/methodology/approachThis study utilizes a quantitative approach based on a survey and structural equation modeling. The sample comprises 376 Chinese consumers from 19 Chinese regions.FindingsThe results indicate that both stable and situational animosities are negatively associated with purchase intention toward Korean cosmetics. However, their effects on quality evaluation are different. While stable animosity is negatively related to product quality evaluation, situational animosity has no such negative association. Finally, the cultural distance between Chinese regions and Korea strengthens the negative relationship between stable and situational animosities and purchase intention.Research limitations/implicationsThe study contributes by better unraveling the effects of stable and situational animosities on perceived product quality. The empirical context is unique because it allows the authors to investigate the relationship between Chinese antagonism toward the THAAD deployment in Korea and Chinese consumers' stable and situational animosities in terms of their quality evaluation of, and purchase intention toward, imported Korean cosmetics. Hence, this study contributes to the literature on consumer animosity by empirically testing the moderating effect of within- and cross-country cultural distance on the relationship between stable and situational animosities and purchase intention.Practical implicationsThe study has relevant practical implications, notably for Korean exporters' marketing management and within- and cross-cultural management. The results suggest that countermeasures are needed because Chinese consumers' stable and situational animosities are negatively related to their purchase intention toward Korean cosmetics. Moreover, the findings provide the insight that when foreign firms export culture-sensitive products to a large, multicultural country, their managers should pay attention to within- and cross-cultural differences simultaneously.Originality/valuePrevious studies have shown that the effects of animosity on product evaluation and purchase intention differ depending on the animosity dimension, product type, country and the situation causing animosity, among others. However, the existing literature on animosity has neglected the reality that within-cultural differences in a single large emerging market are relevant to explaining the concept of animosity and its effect on the purchase intention toward culture-sensitive products. Furthermore, none of the animosity studies have touched on the important moderating role of within- and cross-cultural differences between a large and multicultural importing country and a brand's home country in this manner. Therefore, the study fills this gap by empirically examining whether different moderating effects of stable and situational animosities exist for a specific conflict situation caused by a military issue and investigates the causes of these different effects.


2020 ◽  
Vol 17 (1) ◽  
pp. 196-208
Author(s):  
Yuri E. Shirkov ◽  
Aydan A. Azimzade ◽  
Ulkar U. Hasanova ◽  
Leyla Z. Novruzova

The article provides a brief historical survey of the Azerbaijani school of ethnopsychological research, revealing the role of T.G. Stefanenko in its development. The authors present the results accumulated during the first years of ethnopsychological studies in Baku under the direct supervision of T.G. Stefanenko: (1) features of the ethnic identity of adolescents from Azerbaijani and Azerbaijani-Russian families; (2) cross-cultural differences in the value orientations of students living in Azerbaijan and Russia; and (3) the relationship of the time perspective and characteristics of ethnic identity among representatives of Azerbaijani and Russian cultures.


2019 ◽  
Vol 66 (2 SELECTED PAPERS IN ENGLISH) ◽  
pp. 43-56
Author(s):  
Filip Wolański

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 2. The article presents selected aspects of the functioning of the concept of poverty in the narrative of Old Polish Franciscan preaching of the Saxon era. The relationship between the context formed by Old Polish culture and the role of the idea of poverty in the Franciscan movement is presented. The author attempts to present the adaptation of the topica, drawing on the broadly conceived Christian tradition, to the realities of the Polish Republic. To do so, an analysis of the discourse of various types of sermons is presented. The object of the analysis is Sunday and holiday preaching. The article, though, focuses on funeral sermons, which apparently has great significance for the Sarmatian culture. The concluding section highlights the extreme importance of the issue of poverty as one of those cultural symbols that defined the place and meaning of caritas in Old Polish culture. It was also necessary to form various aspects of the social sensitivity of those times.


Author(s):  
Baoguo Shi ◽  
Jing Luo

As Csikszentmihalyi (1999) noted, creativity is a culturally bound phenomenon, not simply a mental process. In this chapter, we first discuss some differences in the conceptualization of creativity from the East–West perspective. Does “creativity” mean the same thing in Western and East Asian cultural settings? Recent research based on lay people’s definitions of creativity, including implicit and explicit theories of creativity, descriptions of creative people, and evaluations of creative products, will be highlighted. Second, as a key component of culture, language has very important implications for understanding creativity. We will review recent research on this topic, including the relationship between bilingualism and creativity and empirical discoveries from groundbreaking behavioral and neuroimaging studies on insight problem solving that involve Chinese characters.


2014 ◽  
Vol 9 (2) ◽  
Author(s):  
Geir Sigurðsson

The thesis from which this comparison proceeds is that the major differences between the East-Asian and Western ethical traditions emanate from divergent views of the kind of role selfhood or ego should play in social human life. A comparison of these views, it is suggested, will be helpful to flesh out the different perceptions of morality. It will be proposed that Western thinking is characterized by a stronger focus on the self, and that while Western ethical thinkers and schools certainly seek to reduce self-centeredness, such endeavours generally proceed through an augmentation of the role of human reason and thus a more intense and even tormenting self-consciousness. A clear reflection of this tendency is the ethical approach to moral issues qua issues associated with individual action and rational choice. The East-Asian approach differs from this in that it seeks to balance excessive introspection with a cultivated ‘sense’ of identification with the whole, be it society or the natural realm. While this approach, it seems, largely succeeds in preventing an existential kind of agony, it nevertheless suffers from some other serious weaknessess. Hence both traditions, it is argued, have something to offer one other. The discussion offered here is merely a sketchy outline that may hopefully work as a first step toward that purpose.


2021 ◽  
Author(s):  
Mónica P. Buenaño ◽  
Lledó Museros ◽  
Luis Gonzalez-Abril

Research suggests that colour plays an important role in creating wellness emotions in hotel customers. This paper considers that tourists’ needs for wellness may be satisfied by manipulating existing elements of a hotel, such as the colour of a hotel room. The paper studies the relationship between tourists’ emotions and the main colour of a hotel room, and also the relationship between that emotion and their intention to stay in the hotel, and even the price that the tourists are willing to pay. Also, the paper studies the role of cultural differences in these relationships, specifically between Spanish and Equatorian tourists.


Author(s):  
Shihui Han

Chapter 4 examines the difference in self-concept proposed by philosophers and psychologists in Western and East Asian cultures. It then introduces a dominant theoretical framework of cultural differences in self-concept that focuses on independence and interdependence in Western and East Asian cultures, respectively. It reviews behavioral and brain imaging findings that reveal cognitive and neural mechanisms underlying self-advantage during face recognition. It also examines the neural mechanisms related to self-reflection in Western and East Asian cultures by showing that the enhanced activity in the medial prefrontal cortex characterizes the independent self-construals, and the activity in the temporoparietal junction involved in self-reflection mediates the interdependent self-construals. It discusses the relationship between the neural roots of culturally specific self-concept and behavior.


2012 ◽  
Vol 18 (4) ◽  
pp. 573-585 ◽  
Author(s):  
Charmine EJ Härtel ◽  
Xiao-Yu Liu

AbstractDespite a prolific research literature on the question of what makes teams effective, the literature is still limited on the role that team level emotions play in this process. In this article, we argue that the construct of workgroup emotional climate (WEC) provides a useful perspective from which to examine this matter. Following a discussion of the importance of considering emotions in organizational studies generally and team research, specifically, we draw on evidence of cultural differences in emotional experience and expression to develop a model explicating how cultural orientation can impact on the relationship between WEC and workgroup effectiveness. The model presented in the paper represents a significant development in our understanding of the role of cultural differences, specifically the influence of the individualism–collectivism identity orientation, in WEC and its relationship to workgroup effectiveness. Future directions for research and practice arising from the model are also presented.


2020 ◽  
Vol 71 ◽  
pp. 1-31
Author(s):  
Lars Albinus

Lars Albinus ENGLISH ABSTRACT: In this article, I present an overview of the meaning and significance of animals in a religious context, ranging from tribal cultures to a Christian tradition. Furthermore, I will draw a line to current philosophical and eco-critical debates. My thesis is that in many cultures humans have had a tendency to regard animals as a mediating link between life in this world and a transcendent form of being. In animistic and totemistic ontologies animals are closely related to divinities as well as to humanity as such, whereas in more developed forms of religion they become part of a hierarchy as mediators between humans and gods. This is seen, for instance, in sacrificial cult. Later their significance decreases according to their predominant role of being moral similes. In our own times, however, animals seem to regain a significance as beings in their own right owing to our increasing ecological awareness. Prominent philosophers such as Derrida and Agamben have thus questioned the traditional view of human exceptionalism and opened up for a new understanding of the relationship between being animal and being human. I finally suggest that Agamben’s concept of ‘bare life’ and an eco-critical notion of stewardship concerning endangered species, as well as animals in general, both conceive of the animal as a new kind of immanent transcendence. DANSK SUMMARY: Jeg tegner i denne artikel et omrids af dyrenes betydning i en religiøs kontekst (fra stammefolk til en kristen tradition) samt i en filosofisk og øko-kritisk optik. Min tese er, at dyrene i mange kulturer har ansporet mennesket til at se dem som bindeled mellem livet i denne verden og en transcendent væren. I animistiske og totemistiske ontologier er dyrene tæt forbundet med både mennesker og guder, hvorimod de i de arkaiske religioner indgår i et hierarki, hvor de, blandt andet gennem ofringer, udgør den medierende instans mellem mennesker og guder. Senere antager de hovedsagelig en metaforisk betydning som moralske sindbilleder. Vores egen tid oplever en stigende økologisk bevidsthed om dyrenes egenværdi, og markante filosoffer som Derrida og Agamben har stillet spørgsmål ved den traditionelle grænse mellem dyr og mennesker, som antropocentrismen har levet højt på i århundreder. Jeg hævder i den forbindelse, at der hersker en indbyrdes forbindelse mellem Agambens begreb om det nøgne liv og en øko-kritisk omsorg for dyret, som gør det til en ny form for immanent transcendens.  


Sign in / Sign up

Export Citation Format

Share Document