scholarly journals Rationalist Explanations for Two-Front War

2020 ◽  
Vol 26 (4) ◽  
Author(s):  
Keisuke Nakao

AbstractBy extending the extant costly-lottery models of dyadic war to three-party bargaining scenarios, we offer rationalist explanations for two-front war, where a state at the center is fought by two enemies at opposing peripheries. We found that even though private information exists only in one front, war can break out in both fronts. Because the war outcome in one front can affect the outcome in the other through the shift of military balance, a peripheral state may preventively join the war ongoing in the other front to leverage its power (e.g. Napoleonic Wars), or the central state may preemptively initiate war in one front to establish its preponderance in the other (e.g. World War I). These findings echo Waltz’s neorealism concern that a multi-polar system may not be so stable as the bipolar system that bargaining models of dyadic war commonly presume.

Author(s):  
Catherine Robson

This chapter resurrects “The Burial of Sir John Moore after Corunna.” Charles Wolfe's poem, a reimagining of the hasty interment of a fallen general after one of the land battles in the Napoleonic wars, was repeatedly quoted by soldiers and other individuals during the American Civil War when they found themselves having to organize, or witness, the burials of dead comrades. In recent years, cultural historians of Great Britain have tried to account for the massive shift in burial and memorial practices for the common soldier that occurred between 1815 and 1915. The chapter argues that the presence of Wolfe's poem in the hearts and minds of ordinary people played its part in creating the social expectations that led to the establishment of the National Cemeteries in the United States, and thus, in due course, the mass memorialization of World War I.


Author(s):  
Jonathan Renshon

This chapter examines whether status concerns lead decision makers to value status more highly by looking at three separate sets of decisions: Russia's decision to aggressively back Serbia in the 1914 July Crisis, Britain's decision to collude with Israel and France in launching the 1956 Suez Crisis, and Gamal Abdel Nasser's 1962 decision to intervene in the Yemen Civil War (and continue to escalate through the rest of the decade). These cases broadly substantiate the patterns found in the Weltpolitik case—decision makers tend to value status more highly due to status concerns—while highlighting the plausibility of several new mechanisms. They also show that status concerns are not confined to European countries, great powers or states in the pre-World War I era. Finally, they reveal the other side of status concerns: state behavior designed to salvage or defend status rather than increase it.


Author(s):  
Mischa Honeck

This chapter explores how the BSA globalized the masculine myth of the frontier to combat the rise of a largely peer-regulated, frivolous, and sexualized youth culture in the 1920s. As the propagated “return to normalcy” after World War I had not led to a reinstatement of prewar gender norms but was contradicted by working and voting women as well as men struggling to find proper peacetime masculinities, Scout leaders rediscovered the foreign as a field to discipline youth and mold men. They arranged two spectacular expeditions, one to Africa and the other to Antarctica, which sent four Eagle Scouts abroad in the hope that their age-appropriate and consumer-friendly enactments of a young frontier masculinity would stabilize dominant hierarchies of age and gender. While the official narratives of these expeditions offered reassurance to white elites, the boys’ appropriations of manhood and empire were often idiosyncratic and inconclusive, pointing to the incongruities between adult projection and youthful experience.


2021 ◽  
pp. 172-188
Author(s):  
Gábor Gergely

“Misfitting in America” offers an analysis of The Man Who Laughs that suggests the film’s importance in four key areas: (1) as a transitional piece between silent cinema and the talkies, (2) as the last instalment of the Universal super productions, (3) as a thematic precursor to Universal’s famous horror cycle, and (4) as one of the most complete Hollywood attempts to adopt and co-opt German filmmaking practices and personnel. Moreover, this chapter focuses on the star of The Man Who Laughs, Conrad Veidt, as representative of an exilic body. Analysing Veidt’s physicality, performance, makeup, and costuming as Gwynplaine, this contribution looks at the corporeal inscription of the character’s permanent disfiguration, which underpins Gwynplaine’s understanding of himself and his peripheral position in society. With its intrinsic linking of disfigurement and dislocation in an endless cycle where one leads seamlessly into the other, the film becomes a way to understand how Hollywood studios situated their European émigré stars in the years following World War I.


2001 ◽  
Vol 26 (1) ◽  
pp. 15-24 ◽  
Author(s):  
William Peterson

Hone Kouka's historical plays Nga Tangata Toa and Waiora, created and produced in Aotearoa/New Zealand, one set in the immediate aftermath of World War I, and the other during the great Māori urban migrations of the 1960s, provide fresh insights into the way in which individual Māori responded to the tremendous social disruptions they experienced during the twentieth century. Much like the Māori orator who prefaces his formal interactions with a statement of his whakapapa (genealogy), Kouka reassembles the bones of both his ancestors, and those of other Māori, by demonstrating how the present is constructed by the past, offering a view of contemporary Māori identity that is traditional and modern, rural and urban, respectful of the past and open to the future.


2012 ◽  
Vol 6 (2) ◽  
pp. 143-164
Author(s):  
Georg Plasger

Abstract The German Reformed tradition between 1900 and 1930 has received little interest. Much more attention has been given to the Reformed churches during the National Socialist era and on acknowledging the massive influence of Karl Barth. The article gives an overview of the minority denomination of the Reformed confession in Germany. On the one hand we see that the Reformierte Bund, founded in 1884, breaks up during the Calvin jubilee of 1909. On the other hand, the crisis after World War I brought further difficulties. In the nineteen-twenties, a discussion grew about the function of the Reformed Confessions—are they to be kept intact and normative (so the Young Reformed line) or should they function to sift and sort out what is needed in each era and location (so Karl Barth)?


Schulz/Forum ◽  
2019 ◽  
pp. 144-154
Author(s):  
Agnieszka Więckiewicz

The aim of the present paper is to introduce the theory of a German physician and so-called “wild psychoanalyst” Georg Groddeck. During World War I, after contacting Sigmund Freud, Groddeck has started to develop his own psychoanalytic theory in his scientific as well as literary writings. In 1923 he published a novel entitled The Book of the It (Das Buch vom Es), in which he discussed and reinterpreted Freud’s theory. By introducing the category of the “It” (das Es), Groddeck aimed to elaborate on Freud’s concept of the unconscious, which he considered too restricted and reduced to what the Viennese psychoanalyst defined as the conscious and the preconscious. The author points out to the importance of the discussion between Freud and Groddeck, which began as early as in 1917 in their letters. The publication of The Book of the It coincide with Freud’s treatise The Ego and the Id (Das Ich und das Es) written the same year. The author analyzes the similarities as well as the differences between Freud’s and Groddeck’s concepts of the It (das Es). Groddeck’s theory is presented in the light of German philosophical and literary tradition. The paper addresses the problem of Groddeck modernist writing strategies, such as combining psychoanalysis with literature and with different life-writing genres which are seen as his way to create a new language in the scientific discourse of his time. The author emphasizes the importance of two main categories in Groddeck’s writings, which have animated his entire theory. One is imagination, deeply rooted in romanticism, the other is self-analysis related to the modernist understanding of autobiography. While imagination represents Groddeck’s general doubt in the objectivity of science, especially in a linear progress in medicine, self-analysis is linked to his conviction that every discourse – not only literary, but also philosophical or psychoanalytic, has an autobiographical, hence also intimate dimension.


1991 ◽  
Vol 37 ◽  
pp. 341-364 ◽  

William Valentine Mayneord was born 14 February 1902, the last child of Walter and Elizabeth Mayneord, in Redditch, Worcestershire. Walter Mayneord, who worked first in a fishing-tackle factory in Redditch and later as agent for the Pearl Assurance Company, was clearly a man of many parts. As a youth he was an enthusiastic amateur runner, a very able chess player, playing for Worcestershire, and a well-known figure riding his bicycle aged over 80 and singing in the choir at 90, the year of his death. He was a devoted Gladstonian Liberal and a founder of the Liberal Club in Redditch. Walter and Elizabeth had two older children, Ewart and Gilbert. Ewart the eldest, though largely self-educated, had a great facility for languages and served as an interpreter on the Western Front in World War I. After the war he taught himself Russian and became foreign correspondent for a firm trading with Russia, which he visited on business. Unfortunately Ewart died from a brain tumour at about the age of 34. The other brother, Gilbert, was to some degree mentally deficient and worked as a labourer. But clearly, despite the meagre educational opportunities of the time, the Mayneord family had talent and ability: still earlier, grandfather William Mayneord had been a well-known local preacher. The family books also showed that they were surprisingly well read.


Slavic Review ◽  
2010 ◽  
Vol 69 (1) ◽  
pp. 120-150 ◽  
Author(s):  
Willard Sunderland

The late tsarist state was a colonial empire, Willard Sunderland argues, yet it never established a colonial ministry like the other colonial empires of the era. Sunderland asks why this was the case and proposes that, while there are many explanations for Russia's apparent uniqueness in institutional terms, historians should also consider how the country's institutional development in fact approximated western and broader international models. The late imperial government indeed never ruled through a colonial ministry, but an office of this sort—a Ministry of Asiatic Russia—might have been created if World War I and the revolution had not intervened. Sunderland sees the embryo of this possibility in the Resettlement Administration, which emerged as a leading center of Russian technocratic colonialism by the turn of the 1900s.


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