Forms of Injustice and Regression

2020 ◽  
Vol 2019 (4) ◽  
pp. 314-328
Author(s):  
Regina Kreide

AbstractOver the last years, the debate over global justice has moved beyond the divide between statist and cosmopolitan, as well as ideal and non-ideal approaches. Rather, a turn to empirical realities has taken place, claiming that normative political philosophy and theory need to address empirical facts about global poverty and wealth. The talk argues that some aspects of the earlier “Critical Theory” and its notions of negativity, praxis, and communicative power allow for a non-empiristic link between normative theory and a well-informed social science analysis that is based on experienced injustice. The analysis of border politics and housing politics will serve as an example for a critical theory of global injustice that addresses regressive as well as emancipative developments in society.

Author(s):  
Steve Smith

This text argues that theory is central to explaining International Relations (IR) and that the discipline of IR is much more relevant to the world of international relations than it has been at any point in its history. Some chapters cover distinct IR theories ranging from realism/structural realism to liberalism/neoliberalism, the English school, constructivism, Marxism, critical theory, feminism, poststructuralism, green theory, and postcolonialism. Oher chapters explore International Relations theory and its relationship to social science, normative theory, globalization, and the discipline’s identity. This introduction explains why this edition has chosen to cover these theories, reflects on international theory and its relationship to the world, and considers the kind of assumptions about theory that underlie each of the approaches.


2005 ◽  
Vol 18 (4) ◽  
pp. 679-684
Author(s):  
ROLAND PIERIK ◽  
WOUTER WERNER

Along with the exploding attention to globalization, issues of global justice have become central elements in political philosophy. After decades in which debates were dominated by a state-centric paradigm, current debates in political philosophy also address issues of global inequality, global poverty, and the moral foundations of international law. As recent events have demonstrated, these issues also play an important role in the practice of international law. In fields such as peace and security, economic integration, environmental law, and human rights, international lawyers are constantly confronted with questions of global justice and international legitimacy. This special issue contains four papers which address an important element of this emerging debate on cosmopolitan global justice, with much relevance for international law: the principle of sovereign equality, global economic inequality, and environmental law.


Author(s):  
Steve Smith

This text argues that theory is central to explaining International Relations (IR) and that the discipline of IR is much more relevant to the world of international relations than it has been at any point in its history. Some chapters cover distinct IR theories ranging from realism/structural realism to liberalism/neoliberalism, the English school, constructivism, Marxism, critical theory, feminism, poststructuralism, green theory, and postcolonialism. Oher chapters explore International Relations theory and its relationship to social science, normative theory, globalization, and the discipline's identity. This introduction explains why this edition has chosen to cover these theories, reflects on international theory and its relationship to the world, and considers the kind of assumptions about theory that underlie each of the approaches.


Author(s):  
Carl-Henric Grenholm

The purpose of this article is to examine the contributions that might be given by Lutheran political theology to the discourse on global justice. The article offers a critical examination of three different theories of global justice within political philosophy. Contractarian theories are criticized, and a thesis is that it is plausible to argue that justice can be understood as liberation from oppression. From this perspective the article gives an analysis of an influential theory of justice within Lutheran ethics. According to this theory justice is not an equal distribution but an arrangement where the subordinate respect the authority of those in power. This theory is related to a sharp distinction between law and gospel. The main thesis of the article is that Lutheran political theology should take a different approach if it aims to give a constructive contribution to theories of justice. This means that Lutheran ethics should not be based on Creation and reason alone – it should also be based on Christology and Eschatology.


This is the second volume in Oxford Studies in Experimental Philosophy, a series with the aim of providing a venue for publishing work in this emerging field. Experimental philosophy is a new movement that seeks to use empirical techniques to illuminate some of the oldest issues in philosophy. It is an interdisciplinary field at the intersection of philosophy, psychology, and related disciplines, such as linguistics and sociology. Although the movement is only a few years old, it has already sparked an explosion of new research, challenging a number of cherished assumptions in both philosophy and the cognitive sciences. This volume includes both theoretical and experimental chapters as well as chapters that cross traditional disciplinary boundaries. It is divided into three parts that explore epistemology, moral and political philosophy, and metaphysics and mind, showcasing the diversity of work that has arisen as traditionally philosophical questions have met the tools of social science.


1992 ◽  
Vol 46 (2) ◽  
pp. 427-466 ◽  
Author(s):  
Markus Fischer

The discipline of international relations faces a new debate of fundamental significance. After the realist challenge to the pervasive idealism of the interwar years and the social scientific argument against realism in the late 1950s, it is now the turn of critical theorists to dispute the established paradigms of international politics, having been remarkably successful in several other fields of social inquiry. In essence, critical theorists claim that all social reality is subject to historical change, that a normative discourse of understandings and values entails corresponding practices, and that social theory must include interpretation and dialectical critique. In international relations, this approach particularly critiques the ahistorical, scientific, and materialist conceptions offered by neorealists. Traditional realists, by contrast, find a little more sympathy in the eyes of critical theorists because they join them in their rejection of social science and structural theory. With regard to liberal institutionalism, critical theorists are naturally sympathetic to its communitarian component while castigating its utilitarian strand as the accomplice of neorealism. Overall, the advent of critical theory will thus focus the field of international relations on its “interparadigm debate” with neorealism.


Dialogue ◽  
1986 ◽  
Vol 25 (2) ◽  
pp. 303-310 ◽  
Author(s):  
W. E. Cooper

The author struggles to come to grips here with the philosophical complexities and personal tragedies that disorient us when we reflect on the great and pervasive inequalities in human societies. His egalitarianism is radical in denying the justice of the inequalities that liberals like Rawls would countenance, and in denying that justice and capitalism are compatible. Nielsen displays a masterly knowledge of the literature of social justice, especially that which bears on Rawls's A Theory of Justice and Nozick's Anarchy, State and Utopia, the celebrated philosophical flagships of liberalism and conservatism respectively; this feature of the book should be useful for advanced students of social and political philosophy who need to acquire a sense for the texture of contemporary argument in the field. The thicket of sturdy arguments in Equality and Liberty should convince Rawlsians to accept many tenets of Nielsen's radical egalitarianism, or else to re-examine their thinking about social justice. And the extended critique of Anarchy, State and Utopia should persuade Nozickians of the need for “a reasonably sophisticated political sociology and a sound critical theory of society” if one is to philosophize adequately about social justice (5). Many will find this critique the most valuable part of the book.


Author(s):  
Mathias Risse

This book explores the question of what it is for a distribution to be just globally and proposes a new systematic theory of global justice that it calls pluralist internationalism. Up to now, philosophers have tended to respond to the problem of global justice in one of two ways: that principles of justice either apply only within states or else apply to all human beings. The book defends a view “between” these competing claims, one that improves on both, and introduces a pluralist approach to what it terms the grounds of justice—which offers a comprehensive view of obligations of distributive justice. It also considers two problems that globalization has raised for political philosophy: the problem of justifying the state to outsiders and the problem of justifying the global order to all.


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