Drift Contexts

Author(s):  
Jeff Ferrell

This chapter develops a sociology of drift from the classic works of Robert Park, Georg Simmel, David Matza, Gresham Sykes, and others. It reconsiders Sykes and Matza’s “techniques of neutralization” model, arguing that it embodies a deeper sociological and cultural critique than that which is commonly attributed to it. The chapter then constructs a political economy and spatial economy of drift which locates drift within contemporary urban dynamics of “consumption-driven urban development,” spatial displacement, anti-homeless initiatives, risk-based and place-based policing, broken-windows policing, and CPTED. The chapter concludes by considering these dynamics in the context of spatial alienation and transgression.

2019 ◽  
Vol 18 (4) ◽  
pp. 1142-1161 ◽  
Author(s):  
Shira Zilberstein

Standard narratives on the relationship between art and urban development detail art networks as connected to sources of dominant economic, social, and cultural capital and complicit in gentrification trends. This research challenges the conventional model by investigating the relationship between grassroots art spaces, tied to marginal and local groups, and the political economy of development in the Chicago neighborhood of Pilsen. Using mixed methods, I investigate Do–It–Yourself and Latinx artists to understand the construction and goals of grassroots art organizations. Through their engagements with cultural representations, space and time, grassroots artists represent and amplify the interests of marginal actors. By allying with residents, community organizations and other art spaces, grassroots artists form a social movement to redefine the goals and usages of urban space. My findings indicate that heterogeneous art networks exist and grassroots art networks can influence urban space in opposition to top–down development.


Urban Science ◽  
2018 ◽  
Vol 2 (3) ◽  
pp. 60
Author(s):  
Rubén Giménez García ◽  
Ramón García Marín ◽  
José Serrano Martínez ◽  
Manuel Pulido Fernández

The spatial pattern of the urban development recently experienced by large urban areas is significantly changing the traditional city model based on its compactness. It is generating new forms of urban organization that imply morphological, territorial, social, and functional changes. We analyzed the spatial impact generated by the construction of the Altorreal resort in the Murcia region and its effects on the local population (e.g. number of inhabitants). The results obtained highlight the importance of this resort in terms of space and population compared with other neighborhoods of the city.


1987 ◽  
Vol 63 (1) ◽  
pp. 91
Author(s):  
Blair Badcock ◽  
Gareth Rees ◽  
John Lambert

1981 ◽  
Vol 7 (2) ◽  
pp. 171-194 ◽  
Author(s):  
Ashis Nandy

Gandhi considered the cultural gap between the modern and the non-modern cultures deeper than that between the West and the East. It is the modern culture he rejected, not only as a social ideal, but also as a framework within which one could struggle for an equitable distribution of the products of modernity. Thus, to him, the demonic aspects of the modern Western culture did not centre around only the political economy of modernity, but also around modern West's scientific secularism, technologism, overorganization, ideologies of adulthood and masculinity, giganticism, stress on normality and oversocialization, and cultural evolutionism. Such a critique allowed Gandhi to see the West as a differentiated structure and the Western man as a co-victim of the oppression of the modern nation-state system, centralized economy, mass media and technocracy, and an ethic which was openly ethnocidal. Traditional cultures also were not undifferentiated to him. He was a critical traditionalist, not an uncritical defender of faiths, and he believed in ‘negative’ relativism, not in the anthropologist's version of cultural relativism. No culture could be perfect in his model, not even a traditional one; it could only be useful as a shifting baseline for cultural criticism.


2015 ◽  
Vol 2 (2) ◽  
pp. 213-240
Author(s):  
Prerana Chatterjee

Migration has become a common phenomenon in the contemporary world. In the Post World War II period, due to social and political unrest between conflicting and dividing nations, many countries across the globe saw migrations at different scales. The pressure created by the inflow and outflow of a huge population, within a comparatively short span of time, created various urban dynamics that have been reflected in the urban fabric of cities through largescale creation of camps, refugee colonies, workers’ and migrants’ colonies, urban villages and slums, many of which have survived due to good governance or political and urban development management systems. On the other hand, several others have fallen prey to various social distresses and suffered as underdeveloped or undeveloped archaic areas causing hindrance to development and prosperity of adjacent urban areas. The socio-economic condition that developed in New Delhi after the Partition in 1947 saw migration of millions overnight, with the creation of a l arge number of refugee camps in the city. This paper describes the courageous survival of one of these camps at Basai Darapur as well as the ambitious transformation of such camps to the colonies Moti Nagar and Kirti Nagar, over time, with proper management, through urban governance, socio-political aid, urban planning visions and urban design guidelines. The paper also attempts to discuss the possible holistic future of Moti Nagar and Kirti Nagar in coming times through careful urban management, considering opinions of different urban local bodies, real-estate stakeholders and public participations in different phases of urban development aided by the Delhi Masterplan 2021.


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