Direct Actions in the Czech Environmental Movement

2020 ◽  
Vol 53 (3) ◽  
pp. 137-156
Author(s):  
Arnošt Novák

Direct actions constitute an important repertoire of action for environmental movements in Western countries. This article differentiates two ideal types of this repertoire of action: the anarchist concept, which understands direct action in terms of values and as a preferred way of doing things; and the liberal concept, which uses direct action in an instrumental way. Based on my empirical research in post-socialist Czech Republic, the article focuses on debates over environmentalism and, to be more precise, on uses of direct actions by environmental organizations. It explains why the liberal concept was very limited and why direct action as a preferred way of doing things has not become a part of the repertoire of collective action. The article argues that the movement was politically moderate due to a combination of reasons: the very specific historical experience of the Czech environmental movement, which inclines it to use dialogue rather than confrontations with power; the fear of political hostility and marginalization by the state; and the internal dynamics of the environmental milieu.

Maska ◽  
2021 ◽  
Vol 36 (201-202) ◽  
pp. 102-121
Author(s):  
Urška Savič

This article focuses on the Rog factory in Ljubljana from the perspective of an active member of the Preserve the Rog Factory Group in 2016. It is therefore based on an understanding that has been formed on the basis of collective action, endless group discussions and first-hand experiences of cornucopia. More than the internal dynamics of the community, it is mainly focused on the relationship of the exterior to the building and the Rog community, as well as the context of the unwillingness of the municipal authorities to deal with the organic growth of the city. It explicitly refers to and recalls texts that have already been written, which toot the same horn.


2020 ◽  
Vol 2 (2) ◽  
pp. 251-280
Author(s):  
Sarah Pickard ◽  
Benjamin Bowman ◽  
Dena Arya

Abstract The year 2018 was a watershed in environmental activism, especially regarding young activists. Greta Thunberg started her School Strikes for Climate and the environmental movement Extinction Rebellion was founded. This article deals with young people’s involvement in these two global movements. It draws on 60 semi-structured interviews carried out with young environmental activists before, during and after protest actions under the auspices of the climate strikes and/or Extinction Rebellion in five British locations. The period of the political socialisation of this young generation is outlined and how it contributes to young people becoming environmental activists. The article then identifies the “radical” demands made by young environmental activists and their “radical” repertoire of contention in relation to their perceptions of the “radical” compared to hegemonic definitions. The interviews show that these young environmentalists are part of a generation of activists committed to obtaining significant change from powerholders through the use of deliberately non-violent direct action that challenges academic perceptions of radical repertoires of contention.


2008 ◽  
Vol 13 (1) ◽  
pp. 99-114 ◽  
Author(s):  
Hyung Park

This article investigates how multiple movement structures interplayed with each other in collective action/social movements in South Korea over the period, 2003-2004. By employing advanced methods in social network analysis, meta-network representation, analysis of structural association, and analysis of structural sequence, this article aims to complement existing paradigms of social movement research. Specifically, it investigates the forces that led environmental movement organizations (EMOs) to form coalitions based on the structured relations between governing personnel, movement ideologies and coalitions. The findings suggest that sharing similar ideologies facilitated coalition formation among EMOs and the role of coordination between governing personnel across the EMOs was marginal. Furthermore, a few leading EMOs were central actors across different movement structures, though religiously affiliated Green Christ and Catholic Environmental Network were also active in coalition formation. The framework and the findings further scholarship on collective action among organizations of varying forms (e.g., firms, unions) in the environ-mental movement sector and in other societal settings as well.


2005 ◽  
Vol 4 (3) ◽  
pp. 237-270 ◽  
Author(s):  
Ming-sho Ho

Abstract By analyzing a Taiwanese anti-pollution movement, this paper tries to shed light on the elements of folk religion in collective action. The Houchin protest took place in 1987 when local people opposed to the further expansion of the China Petroleum Company (CPC). This case is an important milestone in the history of Taiwanese environmentalism and famous for its persistent protest over three years. In order to see how a local community sustains its solidarity through localistic folk religion, it is worth taking a close look at the community structure prior to the protest mobilization. The next section discusses Houchin people's reaction to the CPC's upgrading plan. Here the anti-pollution protest is viewed as an emergency occasion to revive the communal solidarity. Religion permeates the whole process of their collective action by supplying ritualized forms of contention. Religion in action is more than an instrument for mobilization, but rather substantially affects the movement goal and meaning for the participants. These highly localistic messages often escape outsiders' observation. In conclusion, the paper discusses the discovery in the light of study on Taiwanese environmental movement.


2020 ◽  
pp. 016059762095194
Author(s):  
Zach Rubin

Recent scholarship on social movement groups has increasingly focused on the relationships between lifestyle and politics. As walls of classical social movement theories holding up the false dichotomy of personal and political spheres continue to crumble, I seek in this article to fill some of the space connecting personal and political work by expanding on the concept of collective action reservoirs. Based on an ethnographic case study of an intentional community named Dancing Rabbit Ecovillage, I demonstrate how participation in a shared lifestyle can be the basis for a politicized account of everyday life. The members of this village have developed a unique lifestyle that they consider to be a form of political engagement, in which I show that they have different orientations to the definition of activism and to being in a “reserve guard” for direct action. They have developed and adopted an approach where lifestyle is the primary means of seeking change while direct action is held in reserve. I conclude by theorizing that the collective action reservoir represents a long-term stable base for social movement mobilizations.


2021 ◽  
pp. 004711782110662
Author(s):  
Jae-Jung Suh ◽  
Jahyun Chun

After conflict, states occasionally succeed in reconciling with former adversaries. When they do, they do so in different ways. Some grudgingly sign a treaty to signal the end of a conflict. Others provide for not only reparations and compensations but also economic assistance as material evidence of reconciliation. Yet others offer apologies, official and unofficial, and engage their former adversaries in reflective dialog that transforms their relationship from enmity to amity. Is there a way to systemically organize different ways in which states reconcile? Can different types of reconciliation be identified? If so, what explains the types? We address these questions in this article. Based on our survey of war terminations in the post-World War II period, we identify four different types of reconciliation that former injurious states have made with their victim states – procedural, material, ideational, and substantial. We hypothesize that their choice of a reconciliation type can be explained in terms of a configuration of national interest and national reflection. In this article, we engage in a structured comparative analysis of the cases of reconciliation between France-Algeria, Japan-Korea, Germany-Czechoslovakia/Czech Republic, and Germany-Poland – that we argue closely resemble the four ideal types – and demonstrate that our hypotheses are confirmed. We conclude with a consideration of how likely it is for ideational and material reconciliation to develop into substantial reconciliation


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