: The Common Continent of Men: Racial Equality in the Writings of Herman Melville. . Edward S. Grejda. ; Melville's "Benito Cereno": A Study in Meaning of Name Symbolism. . Charles E. Nnolim. ; Dickens and Melville in Their Time. . Pearl Chesler Solomon. ; Herman Melville. . Paul-Gerhard Buchloh, Hartmut Kruger. ; The Early Lives of Melville: Nineteenth-Century Biographical Sketches and Their Authors. . Merton M. Sealts, Jr..

1976 ◽  
Vol 30 (4) ◽  
pp. 547-553
Author(s):  
H. Bruce Franklin
2009 ◽  
Author(s):  
Joan De Santis

<p>Analyzes two of the short stories in Herman Melville's The Piazza Tales, "Bartleby the Scrivener: a Story of Wall Street" and "Benito Cereno" and argues that these stories are highly critical of the bourgeois class structure of American society that inform Wall Street, as well as the slave trade, in mid-Nineteenth-Century America. Posits that in these works Melville addresses the questions of hierarchical power in the workplace and the effects of racism and slavery in the colonization of America.</p>


Author(s):  
Cassandra L. Yacovazzi

Nuns in popular media today are a staple of kitsch culture, evident in the common appearance of bobble-head nuns, nun costumes, and nun caricatures on TV, movies, and the stage. Nun stereotypes include the sexy vixen, the naïve innocent, and the scary nun. These types were forged in nineteenth-century convent narratives. While people today may not recognize the name “Maria Monk,” her legacy lives on in the public imagination. There may be no demands to search convents, but nuns and monastic life are nevertheless generally not taken seriously. This epilogue traces opposition to nuns from the Civil War to the present, analyzing the various images of nuns in popular culture as they relate to the antebellum campaign against convents. It argues that the source of the misunderstanding about nuns is rooted in the inability to categorize these women either as traditional wives and mothers or as secular, career-driven singles.


Author(s):  
Henning Grosse Ruse-Khan

This chapter looks at how rule-relations within the international intellectual property (IP) system have developed from continuity (in constantly raising minimum standards) to resilience (against certain forms of increasing protection). It considers the evolution of the international IP system from the nineteenth century onwards, examining how each succeeding changes and additions to the system had established a relationship of continuity which integrates existing standards and adds new ones. The chapter then turns to the emergence of another revolutionary change. The integral nature of the common goals established in TRIPS’ object and purpose creates a form of ‘resilience’ of the multilateral system over attempts for inter-se modifications. Moreover, international law has appropriate tools so that those charged with applying, implementing, and interpreting multilateral IP norms can give effect to this resilience both in relations of interpretation and relations of conflict.


1999 ◽  
Vol 6 (2) ◽  
pp. 224-271 ◽  
Author(s):  
Khaled Fahmy

AbstractThe reform of the Egyptian criminal justice system in the nineteenth century traditionally has been viewed as forming an important step in the establishment of a liberal and just rule of law. By studying how forensic medicine was introduced into nineteenth-century Egypt, I argue that the need to exercise better control over the population and to monitor crime lay behind the reform process as much as liberal ideas borrowed from Europe did. Drawing on a wide range of archival material, both legal and medical, I analyze the role played by autopsy in the criminal system and argue that the practice of autopsy was viewed differentially by 'ulamā', by Arabic-speaking, French-educated doctors and by the mostly illiterate masses. And contrary to the common wisdom, I conclude that the "modernization" of the Egyptian legal system was intended not to displace the sharīa but to support it.


1952 ◽  
Vol 98 (413) ◽  
pp. 515-564 ◽  
Author(s):  
P. M. Yap

Few mental diseases have attracted the attention of medical men working in outlandish parts of the world more than Latah. This is due, not only to its intrinsic interest, showing as it regularly does the unusual symptoms of echolalia, echopraxia, and automatic obedience, but also to its remarkable geographical distribution. This illness was described by travellers to the Malay Archipelago in the latter part of the nineteenth century, but very similar reactions were later found to exist in other lands, known to the native peoples by other names. The term “Latah,” however, is the best known, and as the common features between these various reactions became apparent, it has been used as an inclusive name for them all. It is to-day employed with much the same connotation in the French, Dutch, Italian, and English literature, but the discussion of its nature betrays inadequate understanding, attempts at its nosological classification remain unsatisfactory, and speculations as to its aetology continue to be somewhat fanciful.


Author(s):  
Jenny Bulstrode

By the early decades of the nineteenth century, with surveys established as the weapon of choice for the fiscal military state, their instrumentation provided a focal point for radical attacks on political establishments. This paper considers a notorious dispute over mastery of iron in the instrumentation of magnetic surveying that took place in the 1830s between an Admiralty committee and the Reverend William Scoresby, a whaler-turned-clergyman. Scoresby staked his claim by drawing on the labour law of the whaleboats, a culture peculiarly preoccupied with the properties of bone and blubber, ink and skin, parchment and iron, where magnetism was forged in the ‘combinations’, as Scoresby put it, of such specific materials. The enterprises of his most avid reader, peer and fellow labour rights activist, Herman Melville, showcase the salience of Scoresby's struggle with Admiralty authority. The eminent Australian scholar Greg Dening's approach to ethnohistory proves the appropriate instrument with which to analyse such an encounter between traditions, negotiated through material forms. In the fraught exchange between whaler and maritime state, the combination laws that helped prompt the threat of revolution in early nineteenth-century Britain were translated into Scoresby's iron. Extant material and archival collections in Greenwich and Whitby offer traces of a battle between ways of knowing this protean metal: ‘not down in any map; true places never are’.


2021 ◽  
Author(s):  
◽  
Sarah Parry

<p>In the nineteenth century, the discussion of personal health and wellbeing became almost a national pastime. With publications such as the British Medical Journal and Lancet freely accessible to the everyday reader, common medical terms and diagnoses were readily absorbed by the public. In particular, the nineteenth century saw the rapid rise of the ‘nervous illness’ – sicknesses which had no apparent physical cause, but had the capacity to cripple their victims with (among other things) delirium, tremors and convulsions. As part of the rich social life of this popular class of disorder, writers of fiction within the nineteenth century also participated in the public dialogue on the subject. Authors such as Charlotte Brontë, Wilkie Collins, Charles Dickens and Sir Arthur Conan Doyle all constructed narratives involving nervous sufferers, particularly hypochondriacs and victims of brain fever. Despite writing in a wide variety of genres ranging from Gothic to realist, the roles played by the illnesses within the texts of these authors remain a vital feature of the plot, either as a hindrance to the protagonists (by removing key players from the plot at a critical moment) or a method of revealing deeper aspects of their character. Nervous illnesses carried with them social stigmas: men could be rendered feminine; women could be branded recklessly passionate or even considered visionaries as ideas about the nerves, the supposed seat of emotion and passion, brought into sharp relief the boundaries between physical and mental suffering, and physical and spiritual experiences.  The central aim of this thesis is to examine the cultural understanding of nervous illness and how nineteenth-century texts interacted with and challenged this knowledge. It focuses on how nineteenth-century authors of different genres – particularly the Gothic, sensation and realist genres – use the common convention of nervous illness – particularly hypochondria and brain fever – to develop their protagonists and influence the plot. Through comparisons between literary symptoms and those recorded by contemporary sufferers and their physicians, this thesis analyses the way that the cultural concept of nervous illness is used by four principal Victorian authors across a range of their works, looking at how hypochondria and brain fever function within their plots and interact with gender and genre conventions to uphold and subvert the common tropes of each. Whether it aids or hinders the protagonist, or merely gives the reader an insight into their personality, nervous illness in the Victorian novel was a widely used convention which speaks not only of the mindset of the author, but also of the public which so willingly received it.</p>


2015 ◽  
Vol 12 ◽  
pp. 183-211
Author(s):  
Trond Bjerkås

From the Stage of State Power to Representative Assembly?: The Visitation as a Public Arena, 1750–1850In the eighteenth century, the bishops’ visitations to dioceses constituted an important part of the control apparatus of the Church and the absolutist state. The article examines visitations in Norway in terms of public arenas, where the common people interacted with Church officials. During the period 1750 to 1850, the visitations were gradually transformed from arenas in which the state manifested its power towards a largely undifferentiated populace, to meeting places that resembled representative assemblies with both clerical and common lay members. Thus, it adapted to new forms of public participation established by the reforms of national and local government in the first half of the nineteenth century. At the same time, the process amounted to an elitization, because a few representatives replaced of the congregation as a whole. It is also argued that parish churches in the eighteenth century functioned as general public forums with a number of other functions in addition to worship, such as being places of trade and festivities. This seems to change in the nineteenth century, when churches became more exclusively religious arenas. The transition can be seen in the context of new forms of participation in Church matters. Many clerics wanted greater participation by sections of the commoners, in order to strengthen control in moral and religious matters.


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