The Latah Reaction: Its Pathodynamics and Nosological Position

1952 ◽  
Vol 98 (413) ◽  
pp. 515-564 ◽  
Author(s):  
P. M. Yap

Few mental diseases have attracted the attention of medical men working in outlandish parts of the world more than Latah. This is due, not only to its intrinsic interest, showing as it regularly does the unusual symptoms of echolalia, echopraxia, and automatic obedience, but also to its remarkable geographical distribution. This illness was described by travellers to the Malay Archipelago in the latter part of the nineteenth century, but very similar reactions were later found to exist in other lands, known to the native peoples by other names. The term “Latah,” however, is the best known, and as the common features between these various reactions became apparent, it has been used as an inclusive name for them all. It is to-day employed with much the same connotation in the French, Dutch, Italian, and English literature, but the discussion of its nature betrays inadequate understanding, attempts at its nosological classification remain unsatisfactory, and speculations as to its aetology continue to be somewhat fanciful.

2021 ◽  
Vol 5 (1) ◽  
pp. 43-51
Author(s):  
Jeong-A Jo

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.


2021 ◽  
pp. 251385022098177
Author(s):  
Jeong-A Jo

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.


2009 ◽  
pp. 77-90
Author(s):  
John Armstrong

This chapter examines a substantial number of British shipping conferences in the nineteenth century in order to determine their ability to regulate competition across the shipping trade. It identifies and analyses the common features of shipping conferences; the presence of conferences outside of Britain - particularly in China; the early shipping conferences, including the Glasgow-Liverpool conference; and the evidence of large-spread conferences across the United Kingdom. It discovers that coastal shipping was as involved in shipping conferences as the rest of the shipping industry, and that collaboration between firms existed even within the heightened competitive atmosphere.


Author(s):  
Paul Brassley ◽  
Richard Soffe

The agribusiness corporation producing corn and soya beans using enormous machines in North America, the woman with her hoe and her plot of cassava in Mozambique, the Chinese collective farm worker in the rice fields, and the German family with their part-time dairy farm and their day jobs in Munich are all engaged in agriculture. The Introduction explains that this VSI sets out to identify the common features of their activities and the universally applicable principles that determine what they do, to explain why the differences between them exist, and to explore some of the controversies that arise from their activities. It recognizes the diversity of developed and developing agriculture around the world.


2008 ◽  
Vol 65 (7) ◽  
pp. 1272-1280 ◽  
Author(s):  
A. C. Fariña ◽  
M. Azevedo ◽  
J. Landa ◽  
R. Duarte ◽  
P. Sampedro ◽  
...  

Abstract Fariña, A. C., Azevedo, M., Landa, J., Duarte, R., Sampedro, P., Costas, G., Torres, M. A., and Cañás, L. 2008. Lophius in the world: a synthesis on the common features and life strategies. – ICES Journal of Marine Science, 65: 1272–1280. Seven species of Lophius are known worldwide, six in the Atlantic Ocean and just one in the Northwest Pacific. The genus supports valuable fisheries (except for Lophius vaillanti), most for a long time, though the exploitation of Lophiusgastrophysus along the coast of Brazil is relatively recent. The manuscript reviews the current knowledge of phylogeographic and biological traits of Lophius species, pointing out common aspects in the life histories. Within the Lophiidae, the genus Lophius is phylogenetically the most derived, vicariance and dispersal having played a significant role in driving speciation. Life histories seem to have followed similar adaptive processes from a common ancestor along with similar environmental characteristics. The genetic structure of populations is poorly known, and usually, genetic differentiation is limited. Life-history aspects (age, growth, reproductive cycle, early stages, and feeding ecology) are addressed, and fisheries are reviewed. However, knowledge of many aspects of the biology and ecology (e.g. validation of the growth pattern, maturation processes, spawning areas and periodicity, recruitment processes, mortality, stock identification, and habitat needs) remains limited.


2020 ◽  
pp. 67-98
Author(s):  
Daniel Layman

Thomas Hodgskin, an Englishman who wrote widely in political economy during the first half of the nineteenth century, professed almost slavish devotion to Locke. In following in what he took to be Locke’s footsteps, he devoted his scholarly life to a polemic against “idle” capitalists and landowners. But he simultaneously defended an unflinchingly individualist interpretation of the Lockean project. According to Hodgskin, the world is common only in the sense of being originally unowned, and everyone has a right to anything he can create by laboring on it. He argues that the crushing inequality he observed around him in the fields and cities of the industrial revolution was attributable solely to the violence and cupidity of governments and their cronies. In working out this theory, Hodgskin sketched the principle features of a distinctly libertarian resolution of Locke’s property problem. According to this resolution, there is no problem about reconciling the common right to the world with the growth of private property because the common right is simply a liberty for each person to make use of the world as he might see fit. Thus, despite his left-leaning criticisms of capitalism and absentee landownership, Hodgskin planted seeds that would develop, in Spooner’s later work, into the core of the right-libertarianism we know today.


2021 ◽  
Vol 15 (1) ◽  
pp. 183-198
Author(s):  
Hsin-Yun Lee ◽  

Active Russian proverbs of the thematic group “Destiny” and their Serbian proverbial equivalents (in comparison with the Chinese language). The article is devoted to the comparison of proverbs in three languages (Russian, Serbian and Chinese) based on the multilingual dictionary of M. Yu. Kotova “Russian-Slavic dictionary of proverbs with English equivalents.” As a result of this analysis, the linguistic pictures of the world of the three nations are compared. The object of the research is the proverb as a linguocultural phenomenon, the subject is proverbs about fate in the Russian, Serbian and Chinese languages. The study reveals the common features of Russian, Serbian and Chinese proverbs about fate (thematic group “Destiny”), and also points out the differences. The work provides a definition of a proverb considered as the object of research in three languages; compares trilingual proverbs about fate in parallels, and also explores full proverbial parallels, proverbial parallels with another internal form (analogs) and lacunae. Keywords: proverb, paremiology, thematic group, destiny, Russian, Serbian, Chinese


2012 ◽  
Vol 22 (3) ◽  
pp. 253-264
Author(s):  
Marcel de Lima Santos

This article deals with the connections between the assimilation of certain shamanic practices related to Romantic inspiration in English literature. The interest in the world of altered states of consciousness as a manifestation of the sacred is typical among Romantic writers in nineteenth-century England. These writers in fact sought the manifestation of the world of dreams by means of ingesting substances that alter consciousness, thus assimilating a practice that is likewise and primarily shamanic. This search is the object under investigation in this article, which aims at showing that, despite conspicuous cultural differences, there are indeed similarities that pervade shamanic practices and the Romantic ideal in their quests toward the sacred.


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
T.A. Dmitrieva ◽  

The presented article is devoted to the study of the image of creativity and mythology of William Blake in the film by J. Jarmusch "Dead Man". The author has carried out a detailed philosophical and art analysis of the film "Dead Man" and graphic works by William Blake, in particular, the series of engravings “Heads of Ghosts”, engravings “Ghost of the Flea” and “The Lost Boy”. The author also examined poetry and mythology in the work of William Blake based on the material of the works "The Marriage of Hell and Eden" (1973), "Songs of Innocence" (1789) and "Songs of Experience" (1973). Having conducted a comparative analysis of the works of W. Blake and the film by J. Jarmusch, the author revealed the similarities among the characters, mythology, plot and attitude in the movie "Dead" by J. Jarmusch and the works of W. Blake, interpreted the reason for citing the works of W. Blake in the movie "Dead Man" ... As a result, a conclusion was made about the commonality of the worldview attitudes of the work of J. Jarmusch "Dead Man" and the work of W. Blake. The article highlights the common features of the investigated works and the film: quotations from works of other authors, acquiring new meaning (citing the works of John Milton and Dante W. Blake correlates with the quotation of W. Blake in the film "Dead Man"); initiation motive; wandering motive; the idea of the wrongness of the world and the dualism of the universe. The author notes that the main artistic ideas of the works under consideration by William Blake are reflected in the film "Dead Man" by J. Jarmusch. In synthesis, they acquire a new meaning – the path of the soul to salvation through the overcoming of false ideas, vices, knowledge of the truth. This work uses the method of philosophical and art history analysis, developed by the Siberian art history school.


2020 ◽  
Vol 1 (1) ◽  
pp. 20-28
Author(s):  
Flera Sagitovna Sayfulina ◽  
Aimukhambet Zhanat Askerbekkyzy ◽  
Guzel Chahvarovna Faizullina

This article deals with the research on dastans, the oral lore of the epic genre of Turkic peoples, featuring daunting stories and rich ethnographic details. Interestingly, the voluminous epic monuments belong to the common cultural heritage of different groups of kindred Turkic peoples: Tatars, Kazakhs, Bashkirs, Nogai, Uzbeks, Azerbaijanis, Turkmens, and others. We analyzed the epic-dastans, widespread and preserved until now in many Turkic nations, including the Tatars and Kazakhs, to identify their mythological attributes and behavioral formulas in the image of their heroes. We have noticed that the heroes of the analyzed dastans act in a "mythological space" and reflect "mythological consciousness." There, ancient mythological ideas of the Turkic nations about the world intervene with the ideas created later under the influence of Islam. By analyzing the behavior and deeds of the heroes of epic-dastans, such as "Er Tishlik", "Alpamysh Batyr", "Edige Batyr", "Koroghly", inherent in both the Kazakh and Tatar nations, we managed to find common features between the epic and mythological heroes, made a number of conclusions regarding their behavioral nature and the continuity of the mythological and artistic systems of the Turkic peoples' thought. Starting with the ancient epic and ending with the heroic dastans of the Turks, their themes and motifs in varying degrees are related to the mythological chronotype. Scientists, who devoted their scientific works to epics research, note the presence of the mythological layer in them. The mythological motif can be most expressly traced in more ancient epics, which denoted the beginning of the ancient Turkic folklore genres' development. Since the second half of the XIX century, the scientist recorded numerous folklore works of Turkic nations, told by their bearers during long scientific expeditions across Altai, Tuva, Khakassia, Shoria, Southern Siberia, East Kazakhstan, Kyrgyzstan, Uzbekistan, Northern Mongolia, and other territories of the Turkic nations' residence.


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