Women Leaders in the Davidian and Branch Davidian Traditions

2009 ◽  
Vol 12 (4) ◽  
pp. 50-71 ◽  
Author(s):  
William L. Pitts

Two women, Florence Houteff and Lois Roden, attained positions of leadership in the Davidian and Branch Davidian traditions. This article examines how they achieved, maintained, and eventually lost power. Several factors, including money, visions, and legal strategies contributed to their successes, but marriage to the founders of the two movements and the precedent of the influential female Adventist leader, Ellen White, helped to legitimate Florence Houteff and Lois Roden as leaders of their religious communities. Once they had assumed leadership roles, they proved themselves by innovative, radical, and convincing teachings based on scripture. Florence Houteff's leadership foundered on failed prophecy. Lois Roden lost leadership in a succession struggle between her son, George Roden, and Vernon Howell/David Koresh. Both prevailed briefly as leaders because of the persuasiveness of their religious authority.

2021 ◽  
Vol 7 (1) ◽  
pp. 18-26
Author(s):  
Shadiya Mohamad Saleh Baqutayan ◽  
Fauziah Raji

This qualitative study is purposive in sampling and explored a small number of women leaders in the education industry who are policymakers of Malay Muslim origin of their experiences in leadership positions. Policymaking here involved policies at the micro-level, which related more to their institutions and organizations. The researcher examined the women's leadership styles and the factors that influenced how they lead explicitly. Likewise, the researcher focused on how gender, culture, and religion may relate to women's experiences. Basic interpretive and descriptive qualitative research methods were employed. Data were collected through in-depth individual interviews. Participants interviewed included nine women leaders in the public and private sector who were either teachers/lecturers or administrators in the education industry. These women held positions within the top echelon of their organization or institution. The finding of this research indicated that gender, religion, and culture play an important role in women's leadership experiences, therefore, themes emerged around influences on the women's approaches to leadership, with particular emphasis on the role of the larger environment in impacting women's leadership behaviors. To further focus on the impact of culture and religion on women's leadership styles, the researcher conducted a focused discussion group on the second group of Malay Muslim women leaders. This group of women leaders compromised mainly of women leaders who are department and section heads but still involved in policymaking decisions albeit within their department or sections. This study can provide insight into the landscape of women‘s leadership roles and how to support these leaders.


Author(s):  
Laurie O. Campbell ◽  
Joshua H. Truitt ◽  
Christine P. Herlihy ◽  
Jarrad D. Plante

There is known gender disparity and inequity of women leaders in technology and STEM fields. A rapid gender decline in these burgeoning fields has sparked a national renewed interest in purposefully attracting and mentoring more women to roles in technology leadership. The gender disparity is not only in attracting young women to consider a technology or STEM career but it is in women staying engaged once they choose a career in these areas. Efforts have been made to improve the sustainability of women in technology leadership roles. Books, articles, and manuscripts have been written, formal and informal meetings and corporate awareness programs have been conducted and mentorship programs abound to attract girls to consider technology as a career choice. Further, identifying women role models has been a strategy employed to promote gender awareness. Within the chapter, the qualitative content analysis study investigates four women roles models and identifies leadership characteristics of these known women leaders in technology. It answers the following questions: What are the leadership characteristics of known women role models in technology? What do these leaders value? How do their differences impact their leadership in the field? Finally, what have they identified as propelling them towards innovation and discovery?


2019 ◽  
Vol 26 (3) ◽  
pp. 353-376
Author(s):  
Shannon Sales ◽  
Monica Galloway Burke ◽  
Colin Cannonier

Purpose This paper aims to examine women leaders from diverse career backgrounds and ethnicities to discover their perspectives of their leadership roles and empowerment to determine similarities and differences among them, focusing on the perspectives of African American women. Design/methodology/approach The review process began with a comprehensive review of African American women in history in the context of leadership and empowerment. Next, a Q-sort methodology was used as a semi-qualitative approach for women leaders to rank words of empowerment and facilitate discussions among these women. The Q methodology is known for exploring issues that are correlated with individuals who are influenced with personal feelings and opinions. Findings The paper concludes that perceptions of leadership roles differ among the African American women leaders when compared to other ethnicities. The results support the idea that women from diverse ethnic backgrounds have different experiences in the workplace, and these experiences influence how they identify factors they perceive as beneficial to them in terms of their perspectives on leadership and empowerment. Several themes emerged for African American women leaders including being overlooked, marginalized, undervalued and unappreciated in their professions as leaders due to their dual minority status. As it is now as it was in the past, such barriers can deter or stop progression for African American women leaders. Originality/value The history of African American women in leadership roles is scantily recognized or not recognized at all. This paper highlights leadership roles and barriers for African American women currently in leadership roles in contrast to other women. The issues they face are still similar to those faced by African American women in earlier decades in spite of increased career mobility. A relatively understudied topic in leadership and management history in general, this paper provides a unique lens from which to build awareness about the leadership roles and empowerment of African American women and to effect needed change.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Alyson Byrne ◽  
Ingrid C. Chadwick ◽  
Amanda J. Hancock

PurposeThe purpose of this paper is to examine female leaders' attitudes toward demand-side strategies to close the gender-leadership gap and discuss implications for organizations.Design/methodology/approachThis article describes the process of knowledge co-creation that took place using an engaged scholarship epistemology over 23 interviews with North American women in senior leadership roles.FindingsFive key themes related to women leaders' attitudes toward demand-side strategies are discussed. Some felt uncertain or opposed toward these strategies, whereas others supported them. Support for these strategies was dependent on perceptions of backlash regarding the implementation of these strategies and the participants' career stage. Finally, participants acknowledged that demand-side strategies are insufficient in isolation and require additional organizational supports.Research limitations/implicationsThese findings enhance our understanding and provide theoretical refinement of the mechanisms that drive female leaders' reactions to demand-side strategies to close the gender-leadership gap.Practical implicationsParticipants advocated for certain practices to be considered when organizations contemplate the adoption of demand-side strategies. Importantly, participants advocated that the implementation of demand-side strategies would be insufficient unless organizations encourage greater dialogue regarding the gender-leadership gap, that top management support more gender inclusive leadership, and that male colleagues act as allies for women in leadership.Originality/valueThis article extends past research and theory by integrating the pragmatic perspectives of successful female leaders with previous empirical evidence to illustrate different reactions to demand-side strategies and ways for organizations to manage those in their efforts to close the gender-leadership gap.


2014 ◽  
Vol 3 (2) ◽  
pp. 33-56
Author(s):  
Mads Damgaard

Marshalling scientific arguments and methods for religious ends is certainly not a new trend in religious expressions, but new modes of writing scientifically legitimated myths has developed online. Computer-mediated communication provides new tools for such a fusing of religion and science, and the present article asks what this entails for categories of religious authority and authenticity. Taking online expressions of the Neo-Pagan faith called Asatrú, a 9,500 year-old skeleton and an associated modern North American conspiracy theory as the starting points, a configuration of religious authenticity derived from scientific sources is analysed. The case is made that through hyperlinks, YouTube videos and discussion forums, religious communities such as the online Asatrú groups strategically assemble religious authority on a foundation of science, tapping into non-religious ecologies of knowledge available online. This puts into question theoretical premises such as notions of the secular and differentiation of rationalities. Research in CMC and religion, it is argued, must take into consideration the specific hybrid knowledges facilitated by online structures and technologies.


Author(s):  
Alison Puliatte

This chapter examines the intersection of gender and personality, specifically addressing some of the issues that introverted women leaders may face. The author's personal experiences as an elementary school principal will be interwoven into the current research that highlights the underappreciated strengths of introverted women leaders. Personality traits and leadership styles of introverts are presented along with descriptions of the experiences of female leaders. The chapter ends by providing readers with ideas to support women and introverts in school to prepare them for future leadership roles.


Author(s):  
Vaughn A. Booker

In the twentieth century, jazz professionals became race representatives who also played an important part in shaping the religious landscape of twentieth-century African American Protestantism. They wielded the power to both define their religious communities and craft novel religious voices and performances. These music celebrities released religious recordings and put on religious concerts, and they became integral to the artistry of African American religious expression. This book argues that with the emergence of new representatives in jazz, religious authority for African Americans found a place and spokespeople in popular culture beyond traditional Afro-Protestant institutions and religious life. It examines jazz musicians’ expressions of belief, practice, and unconventional positions of religious authority. It demonstrates that these jazz professionals enacted theological beliefs and religious practices that echoed, contested with, and diverged from the predominant African American religious culture. The lives and work of Cab Calloway, Duke Ellington, Ella Fitzgerald, and Mary Lou Williams anchor this book’s narrative of racial and religious representations as well as of religious beliefs and practices in the middle decades of the twentieth century. Through these African American jazz women and men, this book illuminates the significant Afro-Protestant cultural presence that informed, surrounded, and opposed their professional and personal lives while also contributing significantly to their artistry. This book’s focus on jazz musicians offers a novel rethinking of African American religious history by bringing the significant artistic dimensions of Afro-Protestant religion into focus as it impacted black popular culture in the twentieth century.


Author(s):  
Jane Lee

This chapter explores the contribution of Anglican women, Chinese and British, in the promotion of welfare for women and children in Hong Kong from the mid-nineteenth century to the present. The narrative covers four areas of progress in chronological order, which include: Elevating Social Status through Education, Advocating Women’s Rights through Social Movements, the establishment of the Hong Kong Sheng Kung Hui Women’s League, and women leaders in social services. It presents an account of change and continuity in the development of women’s work for women: from British women’s work of charity and evangelism to Chinese women’s assumption of leadership roles; from protection of girls and women in the nineteenth century, to pioneering nursery and child care in postwar rehabilitation, and providing holistic care to the elderly and marginalised in twenty-first century.


2018 ◽  
Vol 6 (2) ◽  
pp. 97-115
Author(s):  
Mehran Kamrava

The post-2011 Middle East has witnessed an increasing politicization of religious authority across the Middle East and among almost all faith communities. Unfolding political and social developments, along with steadily shifting posture and functions of the state vis-à-vis the various religious communities has propelled religious leaders into the role of their communities’ political protectors as well as chief liaisons with state leaders and institutions. This has occurred simultaneous with a diffusion of authority within majoritarian religious communities (in both Sunni and Shiʿa majority societies), along with an inverse centralization of religious authority among minority communities such as the Zaydis, the Maronites, and Chaldians.


2020 ◽  
Author(s):  
Preeti Patel ◽  
Kristen Meagher ◽  
Nassim El Achi ◽  
Abdulkarim Ekzayez ◽  
Richard Sullivan ◽  
...  

Abstract Background It is estimated that over 40 percent of the half a million humanitarian workers who provide frontline care during emergencies, wars and disasters, are women. Women are at the forefront of improving health for conflict-affected populations through service delivery, education and capacity strengthening, advocacy and research. Women are also disproportionately affected by conflict and humanitarian emergencies. The growing evidence base demonstrating excess female morbidity and mortality reflects the necessity of evaluating the role of women in leadership driving health research, policy and programmatic interventions in conflict-related humanitarian contexts. Despite global commitments to improving gender equality, the issue of women leaders in conflict and humanitarian health has been given little or no attention.Methods A desk-based literature review of academic and grey sources was conducted followed by thematic analysis.Results There is very limited evidence on women leaders in conflict and humanitarian health. But some data shows that women have leadership skills that help to support more inclusive solutions which are incredibly important in this sector. However, deeply imbedded discrimination against women at the organisational, cultural, social, financial and political levels is exacerbated in conflict which makes it more challenging for women to progress in such settings. Building on the available opportunities and initiatives and on inspirational experiences of the limited number of women leaders in this field, recommendations for empowering and supporting women leadership in conflict health are presented.Conclusion Advocating for women leaders in conflict and health in the humanitarian sector, governmental bodies, academia and the global health community is crucial to increasing effective interventions that adequately address the complexity and diversity of humanitarian crises.Key Messages:· More women leaders can transform the humanitarian system to better meet the health needs of those affected by conflict and humanitarian emergencies· Women are significantly under-represented in the most senior humanitarian leadership roles· Patriarchal attitudes restrict women’s aspiration to becoming leaders in several conflict-affected societies· Humanitarian leadership teams that are more diverse and inclusive perform better· Organisational culture across the conflict and humanitarian health domain significantly hinders women pursuing leadership roles· Inclusive environments to enable women to become leaders creates broader understanding of the global health system


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