scholarly journals Konsep Uchi-Soto Dalam Penerjemahan Yari-Morai

2020 ◽  
Vol 8 (1) ◽  
pp. 57-63
Author(s):  
Reny Wiyatasari

  This study aims to describe the understanding of Japanese language students about the ‘uchi-soto’ concept which is the standard for Japanese people when using the ‘yari-morai’ expression. This also relates to the process of translating speeches containing the verb ‘yari-morai’. Data sources are Japanese manga (Japanese) and a questionnaire that lists structured questions. The method used in data collection is the listening method with tapping technique as the basic technique and the listening-free-engaged-conversation technique as an advanced technique. Whereas in the analysis using contextual and descriptive methods, the sentence is analyzed by explaining the context, the concept of ‘uchi-soto’ in relation to the use of ‘yari-morai’ auxiliary verbs, assessing the results of the translation and relating it to the concept of ‘uchi-soto’ in the linguistic realm. The results of this study indicate 1) in the yaru and ageru verbs, it was found that the respondents' understanding of the uchi-soto concept was the same lack. 2) on the morau verb, the authors found that respondents were able to determine the uchi-soto relationship and 3) in the kureru verb, some respondents can distinguish and determine the uchi-soto relationship well, however, when the kureru verb becomes kudasaru, even though the respondent can still recognize the uchi-soto relationship, some 100% of the translating results of the respondent are incorrect. So, from the students' understanding of the concept of uchi-soto which is associated with the results of translation it is known that it does not significantly correlate with student competence in translating utterances that contain yari-morai verbs and vice versa. Although some respondents answered correctly the uchi-soto relationship of the speakers involved in a conversation, it was not in accordance with the translation that resulted from both accuracy and acceptance. On the other hand, although the respondent is able to translate the fragments from the utterances, it is not able to determine the right relationship between speakers with other parties in the given conversation situation. Keywords: expressions; uchi-soto; yari-morai; translation

1975 ◽  
Vol 68 (2) ◽  
pp. 125-139 ◽  
Author(s):  
Sylvia Fleming Crocker

In Kierkegaard's hands the story of Abraham and Isaac is clearly a story about the relationship between the life of sacrifice and the religious life. By leading us on to deeper and deeper levels of sacrifice, he aims to make us grasp the essential nature of faith and, with it, the right relationship between the individual and God. He does this by means of a dialectic involving Abraham's response to God in contrast to (1) the other possible responses he might have made, and (2) Kierkegaard's own response to what he believed was the divine command to break his engagement to Regina Olsen.


1981 ◽  
Vol 40 (4) ◽  
pp. 279-288 ◽  
Author(s):  
William Alexander McClung

Since classical times, the dialectic of Art and Nature has found expression in architectural theories and practices that have claimed for the preeminent craft of Architecture the discovery of a system of correct design, construction, and ornament grounded in natural laws. The intellectual arguments that have made such systems plausible are rooted in assumptions about legitimacy in the choice and use of materials of construction, and assumptions about the right relationship of materials to structural function. Imaginative and ethical literature have most fully articulated these assumptions, although modernist architectural rhetoric sustains and renews them. In the Stoic eye, all craft is suspect as an illegitimate reordering of natural forms and natural processes; medieval esthetic systems may classify architecture as the bastard child of man and nature. The most effective and pervasive mechanism by which architecture has circumvented such strictures is the functionalist formula that in essence requires identity of content with form, of dweller with dwelling, of hollow with shell, as both a physical and a metaphysical unity. Such a metaphoric formula is realized fully only in imagination, finding its fullest expression in English estate poetry of the 17th century. There, a complex set of literary devices permits the formulation of ideal structures in conformity with natural law, however defined, drawing on broad paradisal myths as well as narrower historical and architectural quarrels to establish a permanent dichotomy between the "natural," "functional" structure and its contrary. In the exaltation of form over content, and in the rehabilitation of luxury in construction, modern architectural theory and practice has radically modified the classical formula, while retaining its essential terms.


Author(s):  
Alison M. Jaggar

The relationship of philosophy to science is a matter of long historical dispute. Philosophy has been described variously as the mother, the queen or the handmaiden of science, depending on whether the philosopher’s role was perceived as that of giving birth to science, of regulating and legitimating scientific discourse or of clearing the conceptual underbrush in the way of scientific advance. This essay, by contrast, is grounded on a conception of philosophy and science as partners or sisters, perhaps even as Siamese twin sisters, both proceeding from the same impulse to understand ourselves and the world and to change both for the better. Occasionally relations between philosophy and science have been marred by sibling rivalry, with each sister claiming the right to control and limit the pretensions of the other. In fact, however, philosophy and science are interdependent and ultimately inseparable. To borrow a famous slogan from another context: science without philosophy is blind; philosophy without science is empty.


2008 ◽  
Vol 19 (3) ◽  
pp. 109-145
Author(s):  
Predrag Krstic

The author, first of all, undertakes to perceive and analyze the role that the metaphor of 'root' plays, as well as the discourse connected with it - 'rooted', 'root out' and so on - in order to examine the functioning of botanical metaphors in modern political theory. Ideological duality is here shown as, in equal measure but in different ways, fixed to the idea of the root of human existence or of the well ordered society - and an image of a tree in blossom, if it has grown out of this condition - in which it is a privileged possession, giving the right to 'radical' actions. The difference is found where one group advocates unconditional nurturing of the given root and the other one urgent necessity of replacing it with new one. As a conclusion, it is suggested that the abandoning of the floral metaphor could not only open up space for reasonable dispute about the questions that it was believed to answer, but also that this kind of retreat from the fascination with root could really be - radical.


Der Staat ◽  
2020 ◽  
Vol 59 (3) ◽  
pp. 397-420
Author(s):  
Jan Dirk Harke

,Eigentum‘ im Sinne der Verfassung ist bekanntermaßen nicht deckungsgleich mit ,Eigentum‘ im Sinne des Privatrechts. Beide stehen nicht bloß in einem Verhältnis von Mehr und Weniger, sondern sind durch einen fundamentalen Unterschied getrennt: Das privatrechtliche Eigentum ist anders als sein verfassungsrechtliches Pendant untrennbar mit dem Erbrecht verbunden und verdankt ihm sogar seine Entstehung. Den absoluten Geltungsanspruch, der es charakterisiert, kann es nur haben, wenn es auch über den Tod seines Inhabers hinaus wirkt. Das verfassungsrechtliche Eigentum knüpft dagegen allein an das Vertrauen an, das der Gesetzgeber durch eine Regelung beim Einzelnen geweckt hat. Es ist dementsprechend auch ohne Erbrecht denkbar und hat sich von diesem im Zuge der Konstitutionalisierung in einem Prozess geschieden, der die Etablierung des privatrechtlichen Eigentumsbegriffs umkehrte. Soweit der Gesetzgeber aber Eigentum im Sinne des bürgerlichen Rechts als solches anerkannt hat, setzt es dem staatlichen Umgang mit der Erbfolge Grenzen. As is well known, "property" as a constitutional right is not congruent with "property" in the sense of private law. The two are not merely in a relationship of more and less, but separated by a fundamental difference: Unlike its constitutional counterpart, property under private law is inseparably connected with the right of succession and even owes its origin to it. It can only have its characteristic absolute power, if it continues to have an effect beyond the death of its owner. Property as a constitutional right, on the other hand, is based solely on the trust that legislature has aroused in an individual through regulation. Accordingly, it is also conceivable without right to inheritance, and in the course of constitutionalization it has been separated from the latter in a process that reversed the emergence of the private law concept of property. However, insofar as legislature has recognized property in the sense of private law, it sets limits on the regulation of succession.


2021 ◽  
pp. 88-97
Author(s):  
Andrian Cretu ◽  
◽  
◽  

The possibilities of man to turn natural resources into sources of profit have led the legislator and the right, in general, to resort to much tougher regulations in the field of environmental protection, this could not be possible without knowing precisely the nature of the legal relationship that would lay the basis for subsequent regulations, and in the doctrinal plan it and today suffers from numerous criticisms, debates and controversies. However, one thing is for certain, the relationship of the environment is one of the particular, double-side, where, on the one hand, it regulates the relations between people are established on the occasion of the use, protection, conservation and development, environmental factors, and by the other hand, it requires the modeling of the principles of the other areas of the law with which they come in contact with, and this is asked for a better connectivity and efficiency in the plan for the defense of the values of the environment, the most valuable in the world is on the verge of collapse, natural. In this sense, the realities of today show that the twentieth century is the time of the greatest discoveries and transformations of civilization, but also the most complex and sometimes unintended effects on life. Not long ago, renewable natural resources of the Earth, would be sufficient for the needs of humanity, but for now, as a result of the population explosion, and the unprecedented development of all areas of the business, the demand for raw materials and energy for the production of goods has increased greatly, and the intensive exploitation of natural resources show more obviously, an ecological imbalance. In the context of large-scale changes that can jeopardize the quality of the environment, it is necessary to consider the intentions underlying the exploitation of environmental resources, emerging from the alarming situation that can no longer be tolerated, risking the survival and existence of the human species.


1984 ◽  
Vol 35 (3) ◽  
pp. 315 ◽  
Author(s):  
RA Rose ◽  
TG Dix

Planktotrophic larvae of C. asperrimus were reared from zygotes with a mean diameter of 61.5�m. The smallest straight-hinged larval shell was 80�m long, and slightly protruding umbones were formed 6 days after fertilization. The length (L) and height (H) relationship of larval shells was described by the allometric growth curve H = 0.309 L1 203. Provincular structure of 13-day-old larval shells was simple and there were nine taxodontal teeth per valve, four at one end of the hinge line and five at the other end. Eye spots were conspicuous and common in pediveligers 160-220�m long. Metamorphosis occurred 20-22 days after fertilization at 17-18�C when larvae were 190�m or longer. Larvae settled on monofilament nylon collectors. Newly settled juveniles developed a distinctive byssal notch on the right valve but attachment by byssal threads was never permanent. The small size of eggs and early larvae and allometric growth of prodissoconch II shells are the most significant characteristics distinguishing the larval stages of C. asperrimus from other pectinids in Tasmanian waters.


1878 ◽  
Vol 27 (185-189) ◽  
pp. 417-419

In the year 1866 was published in the “Proceedings of the Royal Irish Academy” a paper "On the Equations of Circles, which contained extension of many known theorems. Thus it was proved in it that the same forms of equation which are true for a circle inscribed in a plane or spherical triangle hold also when the right lines in the one case, or the great circles in the other, are replaced by any three circles in the plane or sphere, and it was shown that the transformed equations represented the pairs of circles which touch the three given circles. The results for circles on the sphere were still further, extended, namely, to conics having double contact with a given conic. The paper contained, in addition to these fundamental investigations, many collateral ones on allied subjects. The memoir, of which I now give an abstract, extends the results of the foregoing paper to a polygon of any number of sides inscribed or circumscribed to a given circle. It is proved for the case of circumscribed figures, that the sides of the polygon may be replaced both on the plane and sphere, by circles touching the given circle; and again, these results may be still further extended to conics having double contact with a given conic. A very large amount of geometry is embraced in the paper, and many subjects of much interest are discussed, showing the great fertility of the methods of investigation employed.


2016 ◽  
Vol 24 (1) ◽  
pp. 51
Author(s):  
Ridwan Hasbi ◽  
Syafaruddin Hasbi

Cerai talak (formula for divorce) and Cerai gugat (sue for divorce) are two terms of termination of marriage bond in Indonesia. The formula of divorce is a term that coincides with a divorce coming from the will of a husband and sue for divorce is the desire of a wife to separate from her husband. Islamic Law legalizes the right of wives in cases of divorce redeem (khulu‘) and fasakh because of syiqaq. On the other side, there are signs setting the rights up, so that the given reasons to use the rights must be legal in syar‘i. The reasons for the legality of divorce is a common-cause factor, so that the banning with threatening hadiths as well as those of the hadiths that say wives must obey their husbands, the wives should not hurt their husband and the wives are prisoners of husbands are all categorized into general. At another angle, there also the hadiths concerning with the status a couple husband and wife is heaven and hell for them in a household. Contextualization of hadiths that ban a wife asking for divorce without any legal cause from Syar‘i, and also those of the hadiths legalize khulu‘ are the realization of the conjugal lives with regards to the mandate of Allah and religious values. The facts of a wife sue for divorce to her husband are the conditions related to a confusion occurred in a household which are influenced by a variety of factors, i.g. economy, adultery, polygamy, social strata and others. A sue for divorce which is Syar’i based condition is a disagreement prolonged strife after peace held between the two sides and act endangers a wife


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