scholarly journals The Poetic World of Taras Shevchenko: Principles of Artistic Thinking (to the 200th Anniversary of the Kobzar)

2014 ◽  
Vol 1 (4) ◽  
pp. 9-20
Author(s):  
Stepan Khorob

The article deals with the three aspects of Taras Shevchenko’s artistic genius – creativementality, dualistic world view and poetic imagery. The poet’s psychological identitypredetermined a unique combination of conceptual, philosophical and aesthetic elements in hisworks.The analysis of Shevchenko’s poetic works, his ‘Kobzar’ collection in particular, reveals theprocess of merging ‘personal identity’ with ‘social identity’. At the very beginning of his creativecareer, the two principles developed independently – from outer macroworld and innermicroworld; Shevchenko’s mature works offer evidence of their natural synthesis responsible forthe phenomenon of his poetic genius. The analysis of Shevchenko’s shorter poems and his heroicpoem ‘Haidamaky’ shows that dualism is the underlying principle of his poetry: Shevchenko’s‘social identity’ is presented in terms of mythological consciousness, his ‘personal identity’ (owingto life circumstances), in terms of existential philosophy.The analysis of Shevchenko’s artistic mentality, philosophical, mythological, existential, andaesthetic concepts adds to our understanding of the unique world of the great Ukrainian poet. Hispoetry reflects his own knowledge of the world; at the same time, it represents this world in all thecomplexity of national and universal phenomena; Shevchenko could only become a great worldwriter by becoming a great Ukrainian writer

Daedalus ◽  
2016 ◽  
Vol 145 (3) ◽  
pp. 21-34 ◽  
Author(s):  
S. Alexander Haslam ◽  
Stephen D. Reicher

Leadership is an influence process that centers on group members being motivated to reach collective goals. As such, it is ultimately proven by followership. Yet this is something that classical and contemporary approaches struggle to explain as a result of their focus on the qualities and characteristics of leaders as individuals in the abstract. To address this problem, we outline a social identity approach that explains leadership as a process grounded in an internalized sense of shared group membership that leaders create, represent, advance, and embed. This binds leaders and followers to each other and is a basis for mutual influence and focused effort. By producing qualitative transformation in the psychology of leaders and followers it also produces collective power that allows them to coproduce transformation in the world. The form that this takes then depends on the model and content of the identity around which the group is united.


PARADIGM ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 77-90
Author(s):  
Zaenul Kurniawan Syahid

This study discussed the identity of Dalia Mogahed reflected through speech in an event called TED Talks. It is a big program have been featured great people around the world including Dalia Mogahed from various backgrounds to spread ideas. Her 2016 TED Talks entitled "What it's Like to be Muslim in America" was named one of the top TED Talks that year. This research employed a descriptive qualitative method as a research design since the purpose of the study is to provides a deep analysis of the data. The data collected through the transcription which is provided on the TED Talks official website. The finding revealed that Dalia Mogahed projected her social identity more dominant than role identity. There was no indication of the utterances that proved the characteristics of her personal identity. Therefore, the fluidity of identity was also shared by Mogahed in that situation to convince that identity was not fixed. It is highly recommended for further researchers who are interested in investigating the personal identity projection to follow up the findings of this research by concerning on finding someone’s personal identity in term of speech performance.


The subject of this volume is intentional dental modification—changing the human appearance by removing teeth, or otherwise altering their shape, surface, or color. It has been practiced, in one form or another, on every occupied continent at some point over the past 16,000 years. The contributions in this volume encompass a diverse body of work on the subject over this timespan, from Africa, Europe, the Americas, Australia, Oceania, and Asia. As a highly visible practice, dental modification may be used to send complex messages concerning a variety of topics, including status, personal identity, and group membership. But beyond this, the difficulties in identifying purposefully modified teeth, the motivations for and biocultural consequences of the practice, and even the social context in which it still occurs today are presented. As a body of work, the aim is to capture a representative spectrum of dental modification around the world, and the variety of ways in which it can inform us about the humans occupying those regions, both past and present.


Author(s):  
Ashok G. Naikar ◽  
Ganapathi Rao ◽  
Panchal Vinayak J.

Indian medical heritage flows in two distinctive but mutually complimenting streams. The oral tradition being followed by millions of housewives and thousands of local health practitioners is the practical aspect of codified streams such as Ayurveda, Siddha, Unani. These oral traditions are head based and take care of the basic health needs of the people using immediately available local resources. Majority of these are plant based remedies, supplemented by animal and mineral products. Many of the practices followed by these local streams can be understood and evaluated by the codified stream such as Ayurveda. These streams are not static, historical scrutiny of their evolution shows the enriching phenomena at all times. Thus we have more than 7000 species of higher and lower plants and hundreds of minerals and animal product used in local health tradition to manage hundreds of disease conditions. A pertinent question that arises here is that in which basis these systems got enriched. Is it just trial error method over a point of time which gave rise to this rich tradition, is it an intuitive knowledge born out of close association with nature. One of the reasons for this attitude can be, that one is always made to believe that the science means that which can be explained by western models of logic and epistemology. The world view being developed and adopted by the dominant western scientific paradigm never fits in to the world view being followed and practiced by the indigenous traditions. This is well accepted by us due to the last 200 yrs of political and cultural domination by western and other alien forces.


Author(s):  
Simon Nicholls ◽  
Michael Pushkin ◽  
Vladimir Ashkenazy

An introduction by Boris de Schloezer gives the genesis of the final text in the section, the Preliminary Action, and explains its relation to Skryabin’s projected life-work, the Mystery. Section I: an effusion of Orthodox religious feeling from teenage years. Sections II-VII: Around 1900, an expression of rejection of God in the face of disillusion is followed by the text of the choral finale of the First Symphony, declaring faith in the power of art. An unfinished opera libretto, symbolic in narrative, expressing belief in Art’s power to seduce and persuade. Three notebooks develop a world view in which the world is the result of the self’s creative activity. The creation of art and of the universe are identical. There is a higher self, identical with divinity. Forgetfulness of individuality leads to freedom and universal consciousness. Section VIII: The literary poem written during the composition of the symphonic Poem of Ecstasy summarises the scenario developed in the notebooks. Life starts with the desire to create, delight in creative play meets opposition, the creative goal is achieved and disappointment sets in. The process is repeated until it is realized that the struggle is itself joyful and self-affirmation is achieved. Section IX: The text of the Preliminary Action is symbolic in structure. Primal Male and Female Principles emerge; the Female is identified with Death. Life arises from the union of energies. Struggle and bloodshed follow. The conclusion is an impulse towards unification, the synthesis of experience and dematerialisation. Both the complete first draft and the incomplete revision are included.


Semiotica ◽  
2020 ◽  
Vol 2020 (236-237) ◽  
pp. 453-476
Author(s):  
Xiaolin Yang ◽  
Jian Li

AbstractThe present study attempts to investigate and analyze the relationship between the language used by the Hui nationality, its social situation, and identity construction from a sociosemiotic perspective, and makes a further discussion on the process of identity construction via language convergence, divergence, and maintenance. It goes further to put forward the distinction between social identity/ethnic identity and group identity/personal identity as well as the roles that language convergence and divergence have played within these identity constructions, proposes that language convergence and divergence are the two crucial language strategies utilized by people in code switching, therefrom constructing a dynamic balanced identity system recursively.


1911 ◽  
Vol 4 (8) ◽  
pp. 637-642
Author(s):  
&NA;
Keyword(s):  

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