PRECOCITY IN LOCAL BARLEYS (Hordeum vulgare L.) FROM SOUTH-EAST ASIA AND THE MIDDLE EAST

Author(s):  
I.A. Zveinek ◽  
Author(s):  
John W. Young ◽  
John Kent

This chapter examines the decline of détente during the period 1977–1979. Détente suffered in part from being identified with Richard Nixon. After 1973, conservatives increasingly questioned détente, felt that the Strategic Arms Limitation Talks (SALT I) benefited the Soviet Union most, and were disturbed by an apparent pattern of communist adventurism abroad, in the 1973 Middle East War, Angola, and South-East Asia. The chapter first considers détente and policy-making during the time of Jimmy Carter before discussing the conflict in the Middle East, in particular the Lebanon Civil War, and the Camp David summit of 1978 that resulted in an Egyptian–Israel peace treaty. It then analyses the Ogaden conflict of 1977–1978), the ‘normalization’ of Sino-American relations, and the Sino–Vietnamese War. It concludes with an assessment of the SALT II treaty.


Author(s):  
Tim Dyson

This chapter addresses the period from the end of the Mauryan Empire to c.1000 CE. There is very little evidence for the period. Nevertheless, people probably continued to migrate into river valleys and exploit new land. As a result, populations in different parts of the subcontinent increased—albeit usually very slowly and irregularly. In the north, Indo-Aryan influences continued to grow. Further south, kingdoms like those of the Pallavas and Cholas were crucial to the process of ‘Indianization’ which, from about the second century CE, affected areas of south-east Asia. It seems unlikely that India’s people were badly affected by the so-called ‘Plague of Justinian’ which affected parts of the Middle East and southern Europe during the sixth century. The chapter considers evidence collected around 640 CE by the Chinese visitor Hsuan Tsang and suggests that it is consistent with a total population of anywhere between 30 and 85 million.


2016 ◽  
Vol 60 (2) ◽  
pp. 5-14
Author(s):  
N. Rogozhina

ISIS poses a real threat to security and stability of South-East Asia countries, inspiring local Islamic extremists to conduct jihad for the purpose of creating a pan-regional caliphate "Daulah Islamiyah Nusantara" comprising the territories of Indonesia, Malaysia, Singapore, Brunei, Southern Philippines and Thailand, where the Muslim population exceeds 250 millions. The author assumes that ISIS has potential for increasing its influence on these countries, taking into consideration 1) the presence of long-standing terrorist organizations, which have established contacts with international terrorists, such as Al Qaeda, and are now ready to swear their allegiance to ISIS; 2) the existence of social base – receptive to the ideology of international jihad – that can increase in number in case of engagement of former ISIS fighters from South-East Asia in the battle for the Islamic State creation in the region. This struggle will lead to terror and violence. And strengthening of the ISIS power in the Middle East gives the militants force and determination in achieving this goal. Now the number of the ISIS fighters from South-East Asia exceeds 800 people, but the flow of new supporters can increase, because there is a well-established basis for their recruiting through: preaching in mosques; indoctrination of students in madrasahs and religious boarding schools, funded by radical Islamic organizations; circulating of religious literature of jihad orientation; local radical groups; social networks. To counter the threat of the Islamic community radicalization, the governments rely on the leading Islam organizations and take actions in different directions. But their outcome will depend on whether the Muslim majority of population preserves the inherent religious tolerance.


1998 ◽  
Vol 14 (56) ◽  
pp. 334-350 ◽  
Author(s):  
Catherine Diamond

Modern Turkish theatre, benefiting from the support of the founder of the Turkish Republic, Mustapha Kemal Ataturk, has had a secular bent throughout its history. However, after the elections of 1994 and 1995, when Refah (Welfare) Party candidates espousing a distinctly religious agenda swept into power, dramatists have found themselves in an uneasy position, caught between corrupt secular politicians and a censorship-inclined military on the one hand, and Islamists hostile to theatre both in principle and as an unnecessary luxury on the other. Besides swiftly changing demographics and competition from alternative entertainments, shifts in political policy in Istanbul are eroding the city's strong theatre tradition. Yet the theatre of this nation which straddles Europe and Asia maintains an impressive vitality and variety, with state and municipal companies mounting regular seasons of foreign and Turkish works, and experimental troupes challenging established theatre forms as well as daring to broach some of the sensitive ideological conflicts in Istanbul. Catherine Diamond, a dancer and drama professor in Taiwan, is author of Sringara Tales, a collection of short stories about dancers in South-East Asia and the Middle East.


2019 ◽  
Vol 27 (1) ◽  
pp. 1 ◽  
Author(s):  
Ng Kwok Weng Roy

South East Asia (SEA) is made up of 11 countries (Viet-nam, Laos, Cambodia, Thailand, Myanmar, Malaysia, Singapore, Brunei, Philippines, Indonesia and Timor Leste) from Myanmar in the northwest to Timor Leste in the far south east. It is one of the most far flung region in Asia, with a land mass of 4.5 million km2 and theitspopulation of 641 million makes it the third most populous geographical region in the world after South Asia and East Asia. Asia is the world’s largest most populous continent stretching from the Middle East in the west to Japan in the east with a population of 4.567 billion.


1960 ◽  
Vol 23 (2) ◽  
pp. 323-350 ◽  
Author(s):  
O. W. Wolters

In four Chinese texts almost certainly written before the middle of the sixth century a.d., of which two have been attributed to the Tsin period (265–420), there were references to two ‘Po-Ssῠ pine resins ’ to a ‘Po-Ssῠ resin’ subsequently likened to ‘pine resin’, and to a resin subsequently attributed to the ‘Po-Ssῠ’ and also likened to ‘pine resin’. They were ‘ju t'ou perfume ’, the ‘mo drug ’, ‘An-hsi perfume ’, and lung nao or ‘P'o-lü perfume ’. An-hsi perfume became the name for benjamin gum (Styrax benzoin Dryander) which, with lung nao or tree camphor (Dryobalanops aromatica Gaertn. f ), were in later times famous trade-products of northern Sumatra. To-day ju, the abbreviated form of ju t'ou, is identified with species of Pistacia (a mastic) or with frankincense (Boswellia spp.) and mo with myrrh (Commiphora spp.). These are products of Somaliland, the Middle East, and India. In the sixteenth century, however, and long before then, Chinese herbalists believed that ju and mo also came from South East Asia. The text which first mentioned ju in fact ascribed it to the ‘Southern Ocean Po-Ssῠ’, a definition indicating a South East Asian origin.


Exchange ◽  
2020 ◽  
Vol 49 (2) ◽  
pp. 110-144
Author(s):  
Hannah de Korte ◽  
David Onnekink

Abstract The 10/40 Window map is used by evangelical missionary societies to promote mission in Northern Africa, the Middle East and South East Asia. It has been widely popular among Christians worldwide, but has also suffered sustained criticism. The map itself, however, has received no scholarly attention. This article investigates the 10/40 Window map through the lens of the concept of territoriality. Using insights from the field of critical cartography, it argues that the map is pivotal in directing missionary zeal, but that in turn it has also reshaped missionary thinking. This is so because the actual map’s metageographical proportions, its cartographic language and the accompanying rhetoric communicate several novel key propositions about mission. The overall argument of this article is that maps are not innocuous illustrations, but indeed that maps matter a great deal and that missionary geography should be taken seriously.


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