scholarly journals "Meeting of Minds and Heart": Quality of Life Research and Community-Engaged Scholarship

Author(s):  
Nazeem Muhajarine ◽  
Isobel Findlay

In this issue we set out to build a collection of research papers, commentaries of relevance, conversations that pique our interest, and reviews of books, with two central ideas of interest. One, we focused on the ever-relevant concept of ‘quality of life’ (the ‘good’ life) as an organizing theme. Second, it is on the perspectives and methods of community-engaged scholarship.

2007 ◽  
Vol 7 ◽  
pp. 1743-1751 ◽  
Author(s):  
Søren Ventegodt ◽  
Isack Kandel ◽  
Joav Merrick

Quality of life (QOL) has over the past decade become an important part of health science and also increased public awareness. It has become increasingly apparent that illness is closely related to the individual perception of a good life, and therefore the exploration of indicators related to quality of life appears to be of broad importance for the prevention and treatment of diseases. Identifying, which factors constitute a good life may reveal an understanding about what areas in life should be encouraged, in order to enhance the global quality of life, health, and ability. In this paper we present results from studies initiated in 1989 to examine quality of life in relation to disease. The purpose of this presentation was to assemble the results from the study carried out in the years between 1993 and 1997, examining a total of 11.500 Danes, to show the association between quality of life and a wide series of social indicators.


2010 ◽  
Vol 49 (4II) ◽  
pp. 863-879
Author(s):  
Rashida Haq Rashida Haq ◽  
Azkar Ahmed ◽  
Siama Shafique

Since quality of life research is essentially concerned with measuring and monitoring welfare. In order to measure quality of life, one must have a theory of what makes up a good life [Cobb (2000)]. There is a variety of such theories and notions of what constitutes a ‗good life‘ and correspondingly different concepts of welfare and quality of life have been developed. Various approaches and operationalisations are to be distinguished, each of which reveals a different concept of welfare and thus highlights different components and dimensions [Noll (2000)]. Among the various efforts to operationalise welfare in general and the quality of life concept in particular, two contrary approaches are to be distinguished, which define the two extreme positions on a broad continuum of concepts currently available: the Scandinavian level of living approach [Erickson (1993)] and the American quality of life approach [Campbell (1976)]. The Scandinavian approach focuses almost exclusively on resources and objective living conditions, whereas the American approach emphasises the subjective well-being of individuals as a final outcome of conditions and processes.


2009 ◽  
Vol 3 (1) ◽  
pp. 5-23
Author(s):  
Elaine Graham

AbstractThe so-called 'happiness hypothesis', associated with the work of the economist Richard Layard, has attracted much public debate over recent years. Its main contention is that despite rising levels of material prosperity in the west, incidence of recorded happiness and greater quality of life has not increased accordingly. In considering the major contributory factors to happiness and well-being, however, Layard is not alone in identifying the significance of religious values and participation in religion for positive and enduring levels of happiness. In response, this article critiques some of the evidence correlating religion and well-being, as well as considering the broader and much more vexed question of how far public policy is capable of incorporating questions of belief and value into its indicators of happiness and the good life. Drawing on traditions of virtue ethics as the cultivation of 'the life well-lived', I ask whether specifically Christian accounts of human flourishing and the good life still have any bearing in the wider public domain, and what 'rules of engagement' might need to be articulated in any dialogue between Christian values and the discourse of theology and a pluralist society.


2005 ◽  
Vol 42 (1) ◽  
pp. 14-18 ◽  
Author(s):  
Ronald P. Strauss ◽  
Carla Fenson

Objective This article is a qualitative approach to understanding how people with craniofacial conditions see quality in their lives and how they understand the components of building a sense of well-being or goodness in their lives. Literary selections from fiction, Web sites, and first-person accounts are examined and categorized into domains and themes to offer some insight into how quality of life is built into the lives of people with craniofacial conditions. Three domains are noted: (1) a personality and psychological domain; (2) a family, work, and social interactive domain; and (3) a cultural and societal domain. Within each domain, a number of themes are noted and discussed. Quotes from affected people and their families are offered to illustrate how they respond to and alter their lives and their world views. Many adults with craniofacial conditions find ways to live with their difference and to succeed using the measures they construct.


2020 ◽  
pp. 1354067X2092214
Author(s):  
Masoud Kianpour

It takes material as well as immaterial elements to have a good life. Among some upper middle-class Iranians, there is a growing interest in having a healthy lifestyle and increase one’s quality of life to the extent that we can talk about a culture of health and wellbeing in which different rituals and body management practices are employed to help people follow their sense of the good life. This is studied in this paper from a “resource culture” perspective wherein resources are the means to create, sustain, and alter social relations, units, and identities within the framework of cultural ideas and practices. This paper examines how undertaking a new health-based lifestyle transforms people’s social network, sense of identity, or group memberships, providing them with new opportunities to pursue what they think is the good life. Participants of the study include 30 members of a social media group named “Our keto Lives” in Tehran who were interviewed in two intensive, online focus group sessions. The result of the study indicates that as an increasingly popular dietary movement, Keto is capable of inspiring its followers to significantly change their life circumstances through a variety of body management practices.


2009 ◽  
Vol 31 (1) ◽  
Author(s):  
Richard J. Arneson

AbstractIf the economy consisted of labor-managed firms, so the workplace is democratic, and in addition the benefits and burdens of economic cooperation were shared equitably and the economy operated efficiently, might there still be a morally compelling case for further intervention into economic arrangements so as to increase the degree to which people gain meaningful or satisfying work? ‘No!’, answers a 1987 essay by the author. This comment argues against that judgment, on the ground that morally required perfectionism or paternalism or simple fairness to the worse off might demand such intervention. It is plausible to hold the good life includes meaningful work, and that what we fundamentally owe one another is a fair distribution of good quality of life. However, this comment also takes issue with Russell Keats’s argument against Arneson in his essay in this issue of this journal.


2003 ◽  
Vol 3 ◽  
pp. 962-971 ◽  
Author(s):  
Soren Ventegodt ◽  
Joav Merrick ◽  
Niels Jorgen Andersen

We believe it should be possible to make operational the philosophical ideas of the good life in order to make it the object of scientific research. The Quality of Life Research Center in Copenhagen, Denmark has therefore spent the last several years with these questions and tried to find practical and evidence-based scientific solutions.This paper describes the theoretical road taken in moving from the abstract philosophy of life to the actual questionnaire. It presents an important aspect of our work with the quality-of-life (QOL) concept though the last decade. We have developed the quality-of-life philosophy; the SEQOL, QOL5, and QOL1 questionnaires; the quality-of-life theory; and the quality-of-life research methodology. We carried out quality-of-life population surveys and developed techniques for improving quality of life with the chronically sick patient. This paper presents the struggle to create a rating scale for the generic measurement of the global quality of life, based on quality-of-life theory, derived from quality-of-life philosophy. The developed rating scale is a ratio scale combining a Likert scale, a visual analogue scale, and a numerical scale, to a reduced combination scale. This allows for the extraction of as much information from the respondents as possible without exhausting them unduly or demanding more than can be reasonably expected.


Politik ◽  
2019 ◽  
Vol 22 (1) ◽  
Author(s):  
Naja Carina Steenholdt

This article examines how life modes and quality of life are related in Greenland from a social science perspective. The article also relates to how this is linked to the country's development towards independence. Quality of life and the notion of the good life belong to the cultural and value-laden aspects of ways of life. In other words, it is a notion of how things should, must or may be, in order for us to feel that life is good. But the physical locality of where a person lives is also important. It is a classical notion that people have substantially different ways of life in a city versus a settlement, and that values ​​and attitudes to what quality of life can be, substantially varies between the two. Based on the results of a quality of life studies in South Greenland in 2018 and through an analysis and discussion of Thomas Højrups’ life mode analysis, the article seeks to answer the following questions: How are life modes and quality of life in Greenland interrelated? And how are they linked to the current development towards independence? The article argues that life modes and quality of life are to a large extent associated with relations to family, nature and work, but that the ability of the Greenlandic people to adapt also plays a role in the relationship between life forms and quality of life


Sign in / Sign up

Export Citation Format

Share Document