scholarly journals . Historiography About the Educational Activities of Jews in Dnipro Ukraine during the 19th – Early 20th centuries

Author(s):  
Oksana Ivanenko ◽  

The article deals with historiography about the cultural and educational development of Jews in Dnipro Ukraine during the 19th – early 20th centuries. The formation and functioning of a Jewish educational system in Volhynia during that period, the work of Zhytomyr Rabbinical School and Zhytomyr Jewish Teachers Institute, spiritual-cultural and education activities of Jews in Left-bank Ukraine, Right-bank Ukraine, South-East Ukraine, which was then part of the Russian Empire, and on Western Ukrainian lands of Austria-Hungary are reflected in the historical science. While appreciating the progress of Judaic studies, it should be noted that today this subject needs to be developed further. This is especially important for understanding the key issues of Ukraine’s History and World History. The analysis of a wide range of historical sources, especially archival materials, will contribute to the objective presentation of the history of Jewish community as unique historical and cultural phenomenon and an important part of the Culture of Ukraine. The ideological and political pressure of Soviet era has slowed down Judaic studies, fulfilment of their scientific and practical potential. In the late 1980s there has been an upsurge of interest in the Jewish history. Research studies of Independent Ukraine have contributed to introduction into the scientific activities of new historical sources, developing innovative projects and ideas, improving methodological approaches. The role of Jews in increasing European cultural influences on the Ukrainian lands is a perspective direction of the historical research. In the period of raising the national spirit of Jews during the 19th – early 20th centuries, the number of Jewish students from Ukraine who studied in European universities has increased. Attention needs to be shifted towards an important social function of ethnic research, the results of which foster establishing Ukrainian cultural environment based on tolerance, mutual respect, humanism and cross-cultural dialogue

Author(s):  
Vladimir Lobanov ◽  
Yasyn Abdullaev

The purpose of this study is the analysis of the economic activities of the Petrograd District War Industry Committee in 1915-1918. Despite the fact that the history of the war industry committees is widely described in Russian and Western historiography, this topic still retains a serious research potential. In particular, until now no special work dedicated to the Petrograd District War Industry Committee has been published. At the same time, the study of one of the largest regional committees in the Russian Empire, which was located in the capital of the country, certainly is of great value. The article considers the history of the establishment and liquidation of the Petrograd District Committee, its structure and composition, peculiarities of relations with the Central War Industry Committee and the Imperial authorities, and shows the results achieved by the committee in the economic field. The author comes to the conclusion that the Petrograd District War Industry Committee made a great contribution to the mobilization of Russian industry and the supply of the belligerent army, far outstripping the other district and local committees in terms of the volumes of orders and manufactured products. At the same time, for a number of special reasons, the Petrograd District Committee lost hopelessly before two other capitals war industry committees: Central and Moscow District. The research is based on a wide range of historical sources, the basis of which is the documentary materials from the Russian State Historical Archive that were put into scientific circulation for the first time.


2021 ◽  
Vol 20 (1) ◽  
pp. 32-46
Author(s):  
Nazar A. Kotelnitsky

The article explores the position of the Zemstvo liberal party of northern Ukraine on the Jewish question in the Russian Empire in the 1880s. Based on little-known historical sources, the author reconstructs the public landscape in the north of Left-Bank Ukraine, where vivid discussions of the Jewish problem unfolded. A comparative analysis of the positions of the liberal and conservative Zemstvo circles demonstrated the main initiatives of the progressive Zemstvo, which fundamentally separated the aristocratic opposition fronda from the loyal authorities of the zemstvo environment. A detailed analysis of the primary sources shows that the liberal Zemstvo members strongly opposed the reactionary proposals of the conservatives - including a decisive rejection of punitive measures, the elimination of the civil inequality of the Jewish people in the Russian Empire, a fundamental change in state economic policy with the aim of comprehensive and wide-ranging reforms of social relations in the province, and a search for the harmonization of moral and spiritual relations in society. The publication examined the personal contribution of liberal Zemstvo party members of the Northern Left Bank to the development of a political philosophy for resolving the Jewish problem in the country, at the level of journalism of national importance, and at the level of the activities of the Chernihiv provincial commission on the Jewish question. The author demonstrates that the representatives of the Zemstvo opposition publicly opposed the slightest discrimination and restriction of civil rights and freedoms of Jews, considering such discrimination as manifestations of anti-Semitism and an insult of the Jewish people. The liberal partys reform plan for the conceptual solution of the Jewish question in the Russian Empire was an integral organic component of the broad socio-economic and ethno-political doctrine of state modernization.


2021 ◽  
pp. 292-307
Author(s):  
S. A. Ikonnikov

The article is devoted to the study of the role of clergy and clergymen of the Voronezh diocese in the fight against the spread of the cholera epidemic of 1892-1893. The novelty of the study lies in the fact that the contribution of the clergy of the Orthodox Russian Church to countering the spread of infectious diseases has practically not been studied. It is noted that in the Russian Empire, Orthodox clerics were not only ministers of the altar, but also performed a number of socially significant functions. Based on a wide range of historical sources, the author analyzes the attitude of the population of the Voronezh province to cholera disease. The educational activity of clerics, the participation of clergy in organizing aid to parishioners are considered. It is emphasized that the clergy were closely associated with the peasant population of the empire, daily contact with them during the divine service. The study showed that the state tried to use the experience and knowledge of the clergy and clergymen, considering them as the social support of the autocratic system. The author concludes that the parish clergy and clergymen played an important role in the fight against infectious disease, not only participating in educational activities and spiritually supporting the population, but also providing those in need with initial medical assistance.


2020 ◽  
Vol 2 (4) ◽  
pp. 14-31
Author(s):  
Élodie Dupey García

This article explores how the Nahua of late Postclassic Mesoamerica (1200–1521 CE) created living and material embodiments of their wind god constructed on the basis of sensory experiences that shaped their conception of this divinized meteorological phenomenon. In this process, they employed chromatic and design devices, based on a wide range of natural elements, to add several layers of meaning to the human, painted, and sculpted supports dressed in the god’s insignia. Through a comparative examination of pre-Columbian visual production—especially codices and sculptures—historical sources mainly written in Nahuatl during the viceregal period, and ethnographic data on indigenous communities in modern Mexico, my analysis targets the body paint and shell jewelry of the anthropomorphic “images” of the wind god, along with the Feathered Serpent and the monkey-inspired embodiments of the deity. This study identifies the centrality of other human senses beyond sight in the conception of the wind god and the making of its earthly manifestations. Constructing these deity “images” was tantamount to creating the wind because they were intended to be visual replicas of the wind’s natural behavior. At the same time, they referred to the identity and agency of the wind god in myths and rituals.


2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


Menotyra ◽  
2019 ◽  
Vol 26 (2) ◽  
Author(s):  
Rasa Vasinauskaitė

In the development of Lithuanian theatre, we find a number of facts and phenomena that can only be understood from a post-colonial perspective. Especially during the first independence, Soviet and even early post-Soviet periods, the discourse of theatre history and criticism felt a constant friction between “alien” and “own” aesthetic and ideological doctrines, between cosmopolitan and national [theatre] narratives. In this article, the origins of the national theatre are associated with the movement of national liberation from the Russian Empire at the end of the 19th century and the movement of amateur theatre (the Lithuanian evenings) as a process of ethnic, linguistic and cultural decolonization. Amateur theatre movement united cultural and secular intelligentsia and strengthened its role in shaping the idea of historical, cultural and linguistic identity, later realized in the national theatre model. However, the National/State Theatre, established in 1920/1922 as a representative institution of the statehood and cultural identity of independent Lithuania, seemed to be “stuck” from different cultural influences, schools, aesthetic currents and spoke badly Lithuanian. Sporadically created by amateurs and more or less professional artists who left Russian theatrical schools, the national Lithuanian theatre has formed from the beginning as a complex body combining imperial and popular models. Imperial – because with the experience and impressions of such theatre and with such understanding of its social and artistic value, its future directors returned to Lithuania from Moscow and St. Petersburg, and popular, democratic – because intended for various social and ethnic groups, but speaking Lithuanian, it had to develop both aesthetic and patriotic feelings of its audience. The politicization of the State Theatre as a representative institution (especially after the introduction of the authoritarian Antanas Smetona power in 1926 and the influence of the Nationalist Party in all areas of culture) influenced the “crucial collision” of these two models in both the performances and their public/ critical reception. At the same time, these two models and their friction can be understood as one of the specific features of the young Lithuanian national/nationhood theatre: the stage reflected a long, but unrealized, acculturation and assimilation of the nation, while the often infertile search for national scenic expression reflected not only an attempt to liberate from the colonial/imperial past, but also the complexity and contradiction of this process.


2020 ◽  
Vol 16 (1) ◽  
pp. 19-34
Author(s):  
Žygimantas Buržinskas ◽  
Vytautas Levandauskas

SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studies the original appearances of Aukštadvaris, Kaunas, Merkinė and Paparčiai monasteries, which were most affected by reconstruction and demolition works during the Russian occupation, and reconstructions of their original appearance are presented. The architectural expression of all the monasteries in question suffered the most after the uprising in 1863–1864. In Aukštadvaris and Kaunas old convent churches were reconstructed into Orthodox churches by changing their old architecture, destroying individual elements of the building volume and decoration. Russian-Neo-Byzantine style promoted in the Russian Empire emerged in this context. The buildings of Merkinė and Paparčiai monasteries were completely demolished. Based on the iconographic material, especially the drawings and plans of the buildings made before the reconstruction or demolition works as well as visitations of the monasteries and material of other historical sources, the visualizations of the Aukštadvaris, Kaunas and Merkinė monastery complexes were prepared using modern means.


2020 ◽  
Author(s):  
Giuseppe Pappalardo ◽  
Patrick Heinrich

In this volume European specialists of Japanese language present new and original research into Japanese over a wide spectrum of topics which include descriptive, sociolinguistic, pragmatic and didactic accounts. The articles share a focus on contemporary issues and adopt new approaches to the study of Japanese that often are specific to European traditions of language study. The articles address an audience that includes both Japanese Studies and Linguistics. They are representative of the wide range of topics that are currently studied in European universities, and they address scholars and students alike.


Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 334
Author(s):  
Yingwei Yan ◽  
Kenneth Dean ◽  
Chen-Chieh Feng ◽  
Guan Thye Hue ◽  
Khee-heong Koh ◽  
...  

This article introduces a digital platform for collaborative research on the Chinese diaspora in Southeast Asia, focusing on networks of Chinese temples and associations extending from Southeast China to the various port cities of Southeast Asia. The Singapore Historical Geographic Information System (SHGIS) and the Singapore Biographical Database (SBDB) are expandable WebGIS platforms gathering and linking data on cultural and religious networks across Southeast Asia. This inter-connected platform can be expanded to cover not only Singapore but all of Southeast Asia. We have added layers of data that go beyond Chinese Taoist, Buddhist, and popular god temples to also display the distributions of a wide range of other religious networks, including Christian churches, Islamic mosques, Hindu temples, and Theravadin, which are the Taiwanese, Japanese and Tibetan Buddhist monasteries found across the region. This digital platform covers a larger area than the Taiwan History and Culture in Time and Space (THCTS) historical GIS platform but is more regionally focused than the ECAI (Electronic Cultural Atlas Initiative) By incorporating Chinese inscriptions, extensive surveys of Chinese temples and associations, as well as archival and historical sources, this platform provides new materials and new perspectives on the Chinese diaspora in Southeast Asia. This paper: (1) outlines key research questions underlying these digital humanities platforms; (2) describes the overall architecture and the kinds of data included in the SHGIS and the SBDB; (3) reviews past research on historical GIS; and provides (4) a discussion of how incorporating Chinese epigraphy of Southeast Asia into these websites can help scholars trace networks across the entire region, potentially enabling comparative work on a wide range of religious networks in the region. Part 5 of the paper outlines technical aspects of the WebGIS platform.


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