scholarly journals Analysis of research programs: a sociological perspective

2021 ◽  
pp. 104-128
Author(s):  
VOLODYMYR REZNIK
Keyword(s):  
Research Program ◽  
Hard Core ◽  
The Other ◽  
Sociological Knowledge ◽  
Functional Connections ◽  
Research Programs ◽  
History Of ◽  
The One ◽  
Structural Levels ◽  
Protective Belt

The origins and content of the methodology of scientific research programs of I. Lakatos are considered taking into account the problems and tasks of the history of sociology. The reception of the methodology of research programs in sociology can be explained by the relevance of the analytical model of the structure and dynamics of the research program in the analysis of sociological knowledge. Within the framework of sociological knowledge, metatheoretical, theoretical and empirical structural levels are analytically distinguished. Certain structural analogies are observed: between the “hard core” and “negative heuristics” of the research program, on the one hand, and metatheory, on the other; between the “protective belt” and the “positive heuristic” of the research program, on the one hand, and theory, on the other; between the empirical content of the research program, on the one hand, and the empirical basis of sociology, on the other. One can observe a number of analogies in the dynamics of functional connections between the structural components of the research program, on the one hand, and the dynamics of functional connections between metatheorizing, theorizing, and empirical analysis in sociology, on the other.

scholarly journals Pemikiran Imre Lakatos (1922-1974) tentang Metodologi Program Riset dan Signifikansinya dalam Kajian Keislaman

2014 ◽  
Vol 1 (1) ◽  
pp. 42
Author(s):  
Ahmad Amir Aziz
Keyword(s):  
Philosophy Of Science ◽  
Hard Core ◽  
The Other ◽  
Scientific Theories ◽  
Islamic Studies ◽  
Research Programmes ◽  
The One ◽  
Protective Belt ◽  
Do So

Apart from Kuhn and Popper, Lakatos has become an important figure in the<br />field of Philosophy of Science for his scientific theories, which he calls research<br />programmes. For Lakatos, Popper’s theoretical falsification can be immensely dangerous<br />when applied to the already established theories. On the other hand, in contrast to Kuhn<br />who assumed that a paradigm is by its nature immeasurable, Lakatos maintains that the<br />competing scientific discoveries may in fact be compared between one another. To him,<br />the main issues with regard to the logic of discovery cannot be dealt with satisfactorily<br />unless we do so within the framework of research programmes. The practical<br />implementation of this would be that the hard core of this framework cannot be subjected<br />to modification -let alone- rejection. This hard core must in other words be protected<br />from what he terms falsification. Lakatos also maintains that what can be said as scientific<br />is a series of theory, and not a single theory. This model of research programmes can in<br />fact be used in Islamic Studies in order to develop new theoretical principles that may<br />play a role of convincing protective-belt on the one hand, and to find new premises<br />whose discoveries can be used universally on the other

‚Arbeit an den Sachen selbst‘. Zu Praxis und Programmatik der Literatursoziologie Karl Viëtors

2021 ◽  
Vol 46 (2) ◽  
pp. 461-501
Author(s):  
Carsten Zelle
Keyword(s):  
Research Program ◽  
German Literature ◽  
The Other ◽  
Critical Examination ◽  
Sociological Research ◽  
Sociology Of Literature ◽  
Other Hand ◽  
Literary Life ◽  
History Of ◽  
The One

Abstract This article focuses on Karl Viëtor’s (1892–1951) literary-sociological oriented Baroque research and follows its development up to a generalized literary-sociological research program. Viëtor defines his stance on the sociology of literature by distancing himself from two strands of thought: on the one hand, from different versions of “Geistesgeschichte” (represented e. g. by Fritz Strich, Oskar Walzel, or Emil Ermatinger), and, on the other hand, from various materialistic positions based on the base/superstructure-model (such as those by Franz Mehring or Karl August Wittfogel). First, I will examine Viëtor’s unpublished lecture History of German Literature in the Age of Baroque (Geschichte der deutschen Literatur im Zeitalter des Barock, 1922/1923 until 1937), which is his repository for his baroque publications in the 1920 s, that also inspired in-depth research conducted by his students. Secondly, I will analyze Viëtor’s Program of a Sociology of Literature (Programm einer Literatursoziologie, 1934), a critical examination of relevant contributions by Erich Rothacker and others, both from bourgeois and Marxist backgrounds. In this text, Viëtor outlines the sociology of literature in two ways: as a sociology of literary life and as a sociology of literary works.

scholarly journals Lakatos’s Research Program and the thought of the Islamic Republic

2016 ◽  
Vol 10 (3) ◽  
pp. 57
Author(s):  
Ali Alihosseini ◽  
Hamidreza Keshavarz
Keyword(s):  
History Of Science ◽  
Scientific Knowledge ◽  
Research Program ◽  
Hard Core ◽  
Islamic Republic ◽  
The Core ◽  
History Of ◽  
Islamic Republic Of Iran ◽  
One Step ◽  
Protective Belt

In the volatile history of science, we come across a series of theories and methods, each of which has emerged and has been used at some point and has been replaced later by another method. These multiple methods and theories have each caused science and scientific knowledge to advance one step forward. One of these theories is Imre Lakatos’s research program which, though a theory often considered in the analysis of the trends of the empirical sciences, given the general principles and the dominant spirit of this theory, it can be also used to study other intellectual currents. Lakatos believes that any theory is a research program that is composed of two parts: a hard core and a protective belt. The hard core is the basis and foundation of every thought and theory .To protect the main theory and to protect it against changes, there exist the protective belts that are somehow a supplement to the core of the theory .According to Lakatos, the progressive or retrogressive nature of a research program depends on the ability and acceptability of the auxiliary hypotheses which serve to protect the hard core. Thus, a research program can be progressive and dynamic if it causes new theories which bring about new predictions by modifying the protective belt. This article has considered the notion of the Islamic Republic of Iran as a research program. In this regard, this study is an attempt to determine the functions of ‘expediency’ in the Islamic Republic using an impression of the concept of ‘expediency’ which is similar to the protective belt by considering Islam as a hard core and as a resistant framework. This article is also an attempt to emphasize the point that, in the Islamic Republic, the concept of ‘expediency’ has the same function which is noted as the protective belt in Lakatos’s view. Therefore, using the notion of ‘interest’ by the advocates of the hard core is an attempt made to prevent the rejection of the hard core and pave the way for the development and change in Islam as an efficient religion.

Theodor W. Adorno

2018 ◽  
Author(s):  
Colby Dickinson
Keyword(s):  
The Other ◽  
History Of Thought ◽  
History Of ◽  
The One

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).

Policy analysis and complexity – a non-equilibrium approach for integrated water management

1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof
Keyword(s):  
Water Management ◽  
Control System ◽  
Planning Process ◽  
The Other ◽  
Integrated Water Management ◽  
Equilibrium Approach ◽  
History Of ◽  
The One ◽  
Groundwater Policy ◽  
Non Equilibrium

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.

On the nature of chemistry

2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri
Keyword(s):  
19Th Century ◽  
The Other ◽  
Recent History ◽  
History Of Chemistry ◽  
History Of ◽  
The One ◽  
Fundamental Unity ◽  
The 19Th Century

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>

Introduction

2017 ◽  
Author(s):  
Anh Q. Tran
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Pragmatic Approach ◽  
History Of ◽  
The One ◽  
Vietnamese Studies

The Introduction gives the background of the significance of translating and study of the text Errors of the Three Religions. The history of the development of Confucianism, Buddhism, and Daoism in Vietnam from their beginning until the eighteenth century is narrated. Particular attention is given to the different manners in which the Three Religions were taken up by nobles and literati, on the one hand, and commoners, on the other. The chapter also presents the pragmatic approach to religion taken by the Vietnamese, which was in part responsible for the receptivity of the Vietnamese to Christianity. The significance of the discovery of Errors and its impact on Vietnamese studies are also discussed.

Multicultural and Transnational Novels

2018 ◽  
Author(s):  
James Meffan
Keyword(s):  
National Identity ◽  
New Zealand ◽  
The Other ◽  
Colonial History ◽  
History Of ◽  
Return Home ◽  
Access Rights ◽  
The One

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).

scholarly journals The Orderliness of Music from the Perspective of Complex Information Systems

Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 55
Author(s):  
Shan Zhang
Keyword(s):  
Information Systems ◽  
20Th Century ◽  
Natural Science ◽  
The Other ◽  
Western Music ◽  
Classical Period ◽  
20Th Century Music ◽  
Complex Information ◽  
History Of ◽  
The One

By applying the concept of natural science to the study of music, on the one hand, we can understand the structure of music macroscopically, on the other, we can reflect on the history of music to a certain extent. Throughout the history of western music, from the classical period to the 20th century, music seems to have gone from order to disorder, but it is still orderly if analyzed carefully. Using the concept of complex information systems can give a good answer in the essence.

Albert Schweitzer and the Jews

2014 ◽  
Vol 107 (3) ◽  
pp. 363-398
Author(s):  
James Carleton Paget
Keyword(s):  
Jewish Community ◽  
Academic Career ◽  
Significant Degree ◽  
The Other ◽  
Personal Contact ◽  
Christian Communities ◽  
History Of ◽  
The Subject ◽  
Long Life ◽  
The One

Albert Schweitzer's engagement with Judaism, and with the Jewish community more generally, has never been the subject of substantive discussion. On the one hand this is not surprising—Schweitzer wrote little about Judaism or the Jews during his long life, or at least very little that was devoted principally to those subjects. On the other hand, the lack of a study might be thought odd—Schweitzer's work as a New Testament scholar in particular is taken up to a significant degree with presenting a picture of Jesus, of the earliest Christian communities, and of Paul, and his scholarship emphasizes the need to see these topics against the background of a specific set of Jewish assumptions. It is also noteworthy because Schweitzer married a baptized Jew, whose father's academic career had been disadvantaged because he was a Jew. Moreover, Schweitzer lived at a catastrophic time in the history of the Jews, a time that directly affected his wife's family and others known to him. The extent to which this personal contact with Jews and with Judaism influenced Schweitzer either in his writings on Judaism or in his life will in part be the subject of this article.

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