PSYCHOLOGIC CONSIDERATIONS IN THE MANAGEMENT OF DEATHS ON PEDIATRIC HOSPITAL SERVICES

PEDIATRICS ◽  
1959 ◽  
Vol 24 (1) ◽  
pp. 106-112
Author(s):  
Albert J. Solnit ◽  
Morris Green

The aid given by the physician to the family of a child who dies in the hospital begins before that event and continues after it. The competence, sincerity and consideration shown by the medical staff during the period of fatal illness establish the atmosphere in which this crucial human experience occurs. The most important aspect of this atmosphere is the relationship between the physician and the patient, including his family. This relationship has the potential of helping the family to cope with their grief when the child dies. This is optimally achieved when there is one doctor whom the parents can identify as the child's physician. It is necessary to emphasize the importance of the one doctor when the most efficient hospital service is continuously faced with the weakening of this relationship, because of the many professional personnel actively involved in hospital care of patients. The child's physician provides the medical continuity in the management of the patient in his fatal illness. Althoug there is the tendency and opportunity to withdraw one's interest from the fatally ill child in the hospital, the physician's persistent attention and efforts are of real value to the dying child and his family. This is not to say that unrealistic, last-minute procedures are necessary or can make up for a lack of attention earlier in the course of the dying patient. By making the child and parents as comfortable as possible the physician establishes himself as one who will help them endure the crisis for which they are preparing. Through his skill in communicating with child and parents in this situation the physician helps the child and family to feel appropriately dependent on the doctor and his staff. Unless a parent is severely disturbed emotionally, the best preparation he can have for the painful and tragic experience of losing his child is to know what is going to happen next, insofar as it is possible to know. The parents may need to have the diagnosis, as well as the nature of the treatment, explained many times before they will be able to understand and accept the painful reality of the situation.

Author(s):  
Dmitry V. Bugai ◽  

The task of the paper is to determine what is the philosophical meaning of Plato’s Philebus. To define the meaning is to show which way of understanding Phile­bus is the most fruitful, most fully grasping and revealing what forms the sub­stantive core of Plato’s text. It’s no secret that the meaning of Philebus is not at all self-evident. From our point of view, the main subject of the dialogue lies not in the plane of ontology, but in ethics, and what is taken for ontological aspects in Philebus is much more related to the logical and methodological conditions for solving the main ethical problem. Therefore, in this article an attempt was made to show that the key themes of Philebus(the problem of the one-many, the relationship of the four kinds of beings, the theory of false pleasures) are inter­nally related. The question of the relationship between the one and the many is raised in connection with the clarification of the question of the logical status of pleasure. Division into four kinds (limit, unlimited, mixture, reason) is the ful­fillment of the methodological requirement for the necessity of division. The ana­lysis of pleasures following this methodological introduction examines pleasure in an entirely new light, in the light of truth/falsity.


2016 ◽  
Vol 10 (1) ◽  
Author(s):  
Dimitris Kiritsis

The aim of the study is twofold. On the one hand it concerns the measurement and the examination of the subjects’ self-concept and on the other the detection and justification of the role of family in its configuration. The study analyzed the data collected from the answers to a research questionnaire of 1344 15-and 16-year-old school students in the Prefecture of Thessaloniki, Greece) with the use of a stratified random sampling technique. The first important finding concerned the high degree of the general self-concept of the adolescents. Among the seven specific sectors of the general self-concept a major variation was noted, with the higher average to be traced in the relationship that the students have configured with their peers and the lower one in the valuation of their academic competence. The second important finding was the ascertainment of the essential contribution of the family.


1997 ◽  
Vol 10 (2) ◽  
pp. 173-178 ◽  
Author(s):  
Drew S. Mendoza ◽  
Sharon P. Krone

A business-owning family and a soon-to-be-wed couple often face two mutually exclusive goals that seem impossible to reconcile. On the one hand, a couple considering marriage wants to believe that love alone will keep them together. On the other hand, statistics today say there is a good chance the relationship will not last. A prenuptial agreement provides the protection an individual or the family may want against a possible divorce, but the process by which the document is introduced and negotiated can deplete the relationship of intimacy. How can a woman from a wealthy business-owning family express and reinforce the emotional commitment and trust she has for her partner while presenting a prenuptial agreement] How can a son administer a prenuptial agreement to his fiancee without controlling the process or outcome of his spouse's financial welfare] How can a family require a prenuptial agreement without jeopardizing their future relationship with the newlyweds] In the following interview, Judy Barber, a consultant and licensed marriage and family counselor specializing in the psychology of money, outlines several recommendations for families and couples who are considering a prenuptial agreement.


Scrinium ◽  
2015 ◽  
Vol 11 (1) ◽  
pp. 281-294
Author(s):  
Alexander V. Pigin

(1567) is a Northern Russian hagiographical work devoted to the founder of the St. Niсholas Alexander-Oshevensky Monastery, which was located nearby the town of Kargopol. The article analyses hagiographer Theodosius’ techniques for dealing with literary sources, especially with two Byzantine texts, The Ladder by John Climacus and The Life of Alexis the Man of God. Theodosius uses these sources to develop one of the major themes of his own work, that is, the relationship between St. Alexander and his family. The family theme bears ambiguous meaning. On the one hand, the family is rejected from the standpoint of monastic asceticism, but on the other hand, it is rendered as the ultimate value and stronghold of Christian morality.



1997 ◽  
Vol 30 (2) ◽  
pp. 187-199 ◽  
Author(s):  
Sotirios Sarantakos

This paper uses Australian data to examine the relationship between parental lifestyles and family environments on the one hand, and occurrence, type and frequency of delinquency on the other. These data, collected by means of interviewing, relate to a part of a longitudinal study including 512 children; 233 were children of cohabiting couples and 279 of married couples. The findings presented in this paper show that (a) there are proportionally more offenders coming from families of cohabiting than of married couples; (b) there are proportionately more offenders who become recidivists coming from families of cohabiting than of married couples; and that (c) the family environments of the majority of offenders are marked by instability, low integration, hostile parental attitudes, domestic violence, parental conflicts and parental indifference.


Problemos ◽  
2013 ◽  
Vol 83 ◽  
pp. 73-85
Author(s):  
Nerijus Stasiulis

Straipsnyje gretinamos heidegeriškoji ir bergsoniškoji esaties, arba laiko, sampratos. Tariama, jog šių giminingų nemechanistinių laiko sampratų skirtybė yra neatsiejama nuo skirtingo materijos ir dvasios bei daugio ir vienio santykio apmąstymo bei sykiu numano skirtingą santykį su graikiškąja esmės sąvoka. Siekiama parodyti, jog iš Heideggerio būties mąstymo perspektyvos bergsoniškoji vitalistinė esaties traktuotė pasirodo kaip būties užmaršties pavidalas. Atskleidžiant Heideggerio ir Bergsono laiko sampratų skirtumus, sudaromos prielaidos eksplikuoti heidegeriškąją Aristotelio οὐσία sampratos interpretaciją, kurią galima suvokti ir kaip atsaką Bergsono klasikinės filosofijos kritikai.Heideggerian Construal of οὐσία as a Response to Bergsonian Critique of Classical ThoughtNerijus Stasiulis SummaryThe paper compares the Heideggerian and Bergsonian conceptions of isness, or time. The distinction between these affined non-mechanistic conceptions of time is assumed to be intrinsically linked to the different reflections on the relationship between matter and spirit as well as between the many and the one, and also to presuppose a different relationship to the Greek concept of essence. It seeks to demonstrate that, from the perspective of Heidegger’s thinking of Being, the Bergsonian vitalistic approach to isness reveals itself as a form of the forgetfulness of Being. Displaying the differences between Heidegger’s and Bergson’s conceptions of time allows to establish presumptions for explicating the Heideggerian construal of Aristotle’s conception of οὐσία, which can as well be called a response to Bergson‘s critique of classical philosophy.


2021 ◽  
pp. 0192513X2110648
Author(s):  
Modesta Pousada ◽  
Sara Malo ◽  
Ferran Viñas ◽  
Mercedes Martín-Perpiñá ◽  
Beni Gómez-Zúñiga

Recent studies pointed out that practically all adolescents are regular users of information and communications technology (ICT). Since the most usual context for the use of technology is the home, our aim is, on the one hand, to characterize the family technology context among adolescents aged between 11 and 18 years and, on the other hand, to analyse the relationship between multitasking and the different variables found within this family context. Participants were 977 adolescents. Significant relationship between the number of devices in the home and the frequency with which these are used are showed. Although a 60% of the adolescents have no parental rules over this use, there does not appear to be any relationship between the existence, or lack thereof, of rules over the use of ICT and multitasking. To reduce adolescents amount of media multitasking, we would recommend having fewer devices in the home rather than imposing rules about their use.


2020 ◽  
pp. 530-544
Author(s):  
Maria Annarumma ◽  
Ines Tedesco ◽  
Luigi Vitale

Contemporary children live in the digital environment and develop very quickly the natural ability in using technologies. At an international level, scientific research confirms the widespread use of mobile devices in the family and the increasing children exposure to these. This study mainly focuses on the following aspects: the benefits of touch devices for games and creativity and the risks related to possible delays in social and linguistic development and to addictions. In Italy, statistical surveys reveal a contradictory scenario: on the one hand, the digitization of citizens complies with international trends, especially regarding the use of the smartphone; on the other hand, there is a strong technological backwardness in the institutional area. The survey has analyzed the relationship between digitods and touch media, paying attention to usage profiles, usage behaviors, interaction, app selection and fruition processes. It has also been observed the parent-child interaction during the use of touch media, in order to figure out media educational guidelines in kindergarten.


Author(s):  
Hsueh-Man Shen

Modern art history practice often treats Buddhist icons or ritual objects as unique objects, focusing on their originality and uniqueness. This text investigates how the paradoxical Buddhist doctrine of ‘the one and the many’ was translated into visual language through manipulation of the relationship between copies and the original. It analyses the different tactics and strategies formulated around given socio-historical frameworks to visualise the notion of infinity, and ultimately the structure of the universe, and suggests that multiple copies of a single design were more potent a vehicle than single objects in expressing ideas related to the Buddhist metaphysics.


1988 ◽  
Vol 17 (4) ◽  
pp. 535-554 ◽  
Author(s):  
Nancy J. Smith-Hefner

ABSTRACTThis article explores the relationship between the status of Javanese women and the politeness or formality of their speech. I examine the hypothesis that, cross-culturally, women will speak more politely than men as an expression of their secondary status. Ethnographic research from East Java reveals that Javanese women are required to be more polite within the family where they receive less polite speech and offer more. In the wider context of Javanese culture, however, it is Javanese men who strive to cultivate politeness for the purpose of expressing their superior status and authority. The potentially coercive or political power of politeness in Javanese is related to the ambiguity of the polite codes themselves, which may be used to express both deference or humility on the one hand and status, refinement, and power on the other. Speech patterns are linked to a number of social-structural variables: patterns of socialization, models of appropriate male and female linguistic behavior, and men's and women's social roles and typical spheres of interest. Where, as in Java, polite codes are associated with public power and control, we should expect that men may be especially concerned with the cultivation of polite styles of speech. (Politeness, gender roles, linguistic socialization, Indonesia)


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