scholarly journals Extranjeros in Amerika - Gesetzgebung und bourbonische Reformpolitik

Author(s):  
Martin Biersack

The article examines the impact of the early Bourbon reforms on the politics towards foreigners in Spanish America. It reconstructs two of the main governmental instruments to control migration: naturalization procedures and legislation on foreigners. Regarding the naturalization practice, the article describes the changes it experienced during the eighteenth century, such as the non-application of the Composición and the newly introduced instrument of the Cartas de tolerancia. Legislation aimed to close gaps by which foreigners so far had tried to avoid an expulsion from America. Both, changes in naturalization procedures and legislation finally should strengthen the king’s sovereignty concerning the legal admission of foreigners. Nevertheless, in practice the American authorities still held many resources to tolerate foreigners by their own.

Author(s):  
Kathryn L. Ness

This chapter concludes Setting the Table and summarizes the argument that individuals on both sides of the Atlantic were participating in developing a Spanish-Atlantic identity that amalgamated Spanish heritage with new ideas and goods from other parts of Europe, Asia, and the Americas. It emphasizes that Spain and Spanish America were closely connected as late as the eighteenth century and that Spanish Americans continued to look to Spain as a model for fashion and culture. The chapter argues that data from the St. Augustine sites suggest that traditional interpretations of status and displays of Spanish identity need to be reevaluated in light of changing fashions in eighteenth-century Spain and the similarities between eighteenth-century Spanish and Spanish-American sites. It also contends that the transition away from traditional stews and the possible adoption of French culinary techniques by middle class Spaniards and elite Spanish Americans calls into question previous hypotheses regarding the impact of French culture on Spanish society after the advent of the Bourbon dynasty in 1700. Lastly, it considers other directions and ways in which this study could benefit those studying other parts of the Spanish empire.


2013 ◽  
Vol 5 (9) ◽  
pp. 73-102
Author(s):  
Elver Armando Rodriguez Nupan

En este artículo se analiza el impacto de la aplicación de un nuevo método de recaudo de las alcabalas en Sogamoso entre 1805 y 1818, en el contexto de las reformas político-administrativas emprendidas por los Borbones en el Nuevo Reino de Granada a partir de la mitad del siglo XVIII. Se abordan diferentes niveles de tensión entre funcionarios, grupos sociales y élites locales emergentes, para demostrar que la aplicación tardía de las reformas borbónicas en Sogamoso, fueron recibidas localmente con el mismo descontento que causaron en todo el territorio americano.Palabras Clave: alcabalas, Reformas borbónicas, impuestos, Sogamoso.¨Alcabalas¨ of Sogamoso: Tensions as a Result of the Implementation of a New Method of Collection in a Town of the New Kingdom of Granada, 1805-1818Abstract Through this paper is analyzed the  impact of the application of a new method for collection of the alcabalas in Sogamoso between 1805 and 1818, in the context of political and administrative reforms undertaken by the Bourbons in the New Kingdom of Granada from half of the eighteenth century. It addresses different levels of tension between officials, social groups and emerging local elites, to show that the late implementation of the Bourbon reforms in Sogamoso, were received locally with the same discontent that caused throughout the Americas.Keywords: alcabalas, Bourbon reforms, taxes, Sogamoso.


2018 ◽  
Vol 38 (1) ◽  
pp. 73-87 ◽  
Author(s):  
Bruce Lenman

This article begins with the idea that there was a vigorous political life in Scotland in the first half of the eighteenth century which could focus on issues other than Jacobitism or government patronage. The article focuses on the non-dynastic issues in Scottish politics that predated the Union and which carried on into the Westminster parliament to the accompaniment of considerable activism in Scotland, and a distinctive contribution from Scottish members of both houses of the legislature. The example here examined is the burning issue of securing commercial access to the forbidden lands of Spanish America. Studying it reveals very clearly that ‘The theme of Scotland's partial integration into the British state’ and the way in which it ‘was never wholly successful’, goes back to the very start of the eighteenth century.


Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Author(s):  
Mark Burden

Much eighteenth-century Dissenting educational activity was built on an older tradition of Puritan endeavour. In the middle of the seventeenth century, the godly had seen education as an important tool in spreading their ideas but, in the aftermath of the Restoration, had found themselves increasingly excluded from universities and schools. Consequently, Dissenters began to develop their own higher educational institutions (in the shape of Dissenting academies) and also began to set up their own schools. While the enforcement of some of the legal restrictions that made it difficult for Dissenting institutions diminished across the eighteenth century, the restrictions did not disappear entirely. While there has been considerable focus on Dissenting academies and their contribution to debates about doctrinal orthodoxy, the impact of Dissenting schools was also considerable.


Author(s):  
Robert H. Ellison

Prompted by the convulsions of the late eighteenth century and inspired by the expansion of evangelicalism across the North Atlantic world, Protestant Dissenters from the 1790s eagerly subscribed to a millennial vision of a world transformed through missionary activism and religious revival. Voluntary societies proliferated in the early nineteenth century to spread the gospel and transform society at home and overseas. In doing so, they engaged many thousands of converts who felt the call to share their experience of personal conversion with others. Though social respectability and business methods became a notable feature of Victorian Nonconformity, the religious populism of the earlier period did not disappear and religious revival remained a key component of Dissenting experience. The impact of this revitalization was mixed. On the one hand, growth was not sustained in the long term and, to some extent, involvement in interdenominational activity undermined denominational identity; on the other hand, Nonconformists gained a social and political prominence they had not enjoyed since the middle of the seventeenth century and their efforts laid the basis for the twentieth-century explosion of evangelicalism in Africa, Asia, and South America.


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