Polish Slaves and Captives in the Crimea in the Seventeenth Century

2020 ◽  
Vol 73 (2) ◽  
pp. 253-267
Author(s):  
Mikhail Kizilov
Keyword(s):  
Seventeenth Century ◽  
Social Status ◽  
Free Time ◽  
Manual Work ◽  
The Crimea ◽  
History Of ◽  
High Social Status ◽  
Printed Sources

AbstractThe article examines the history of the trade in Polish slaves and captives in the Tatar and Ottoman Crimea in the seventeenth century on the basis of hitherto unknown archival evidence and rare printed sources. After the capture an average Polish slave of simple origin was transported to the Crimea, where he had been sold on the local slave markets. Unless he had some special qualifications, a slave usually had to fulfil agricultural duties and do heavy manual work. The slaves usually had some limited free time and could attend Catholic services in the churches of the Crimea's large urban centres. Rich Polish captives were treated in accordance with their high social status and were ransomed for a considerable redemption fee. Important role in ransoming such rich captives was played by Jewish, Tatar and Armenian merchants.

POWER MATERIALIZED: THE DART-THROWER AS A PAN-MESOAMERICAN STATUS MARKER

2011 ◽  
Vol 22 (2) ◽  
pp. 371-388 ◽  
Author(s):  
Donald A. Slater
Keyword(s):  
Material Culture ◽  
Social Status ◽  
Formative Period ◽  
Ample Evidence ◽  
Graphic Communication ◽  
Highly Effective ◽  
History Of ◽  
Late Formative ◽  
High Social Status

AbstractThroughout the deep history of Mesoamerica, the dart-thrower (a.k.a. atlatl) played a vital utilitarian and symbolic role. Although it was a highly effective tool exploited for practical purposes such as hunting and warfare, ample evidence exists which reveals its association with themes of authority, power, and prestige. The survival of ornamented dart-throwers, as well as the context in which the implement appears in Mesoamerican material culture and forms of graphic communication, reveal its role in the production and assertion of high social status. This argument will be supported by archaeological and ethnographic evidence which demonstrates that the dart-thrower served as a pan-Mesoamerican symbol of power beginning no later than the Middle to Late Formative period and continuing through the Conquest.

Purges and Forced Retirements of Soviet Party Elites as Power Tools of Social Mobility

2014 ◽  
Vol 48 (3) ◽  
pp. 329-345
Author(s):  
Katya Vladimirov
Keyword(s):  
Soviet Union ◽  
Social Status ◽  
Social Mobility ◽  
Communist Party ◽  
Central Committee ◽  
The Soviet Union ◽  
Party Elites ◽  
History Of ◽  
Power Tools ◽  
High Social Status

The article presents a tumulus seventy-year history of the top party élite, the Central Committee of the Communist Party of the Soviet Union (CC CPSU), by profiling the anatomy of historical generations that embodied it. Five district generations in power and various political “teams” had been locked in ferocious battle for access to political capital, high social status, coveted positions, ranks, and privileges. Their survival and advancement demanded perseverance, bargaining skills, and ruthless elimination of competitors. Purges and forced retirement were essential power tools used in their generational struggle for power and status. The article discusses these methods of compulsory “exclusion” and offers innovative and revealing perspective on the nature of the Soviet political structure as well as on the techniques of its internal combat.

Semper Aliquid Veteris: Printed Sources for the History of the Ivory and Gold Coasts, 1500–1750

1986 ◽  
Vol 27 (2) ◽  
pp. 215-235 ◽  
Author(s):  
Adam Jones
Keyword(s):  
Seventeenth Century ◽  
West Africa ◽  
Primary Sources ◽  
Critical Editions ◽  
History Of ◽  
The Relationship ◽  
Printed Sources

Since completing my Ph.D. under John Fage in 1979 I have been working on critical editions of German, Dutch and French sources for the seventeenth-century history of West Africa. Many of these have been used uncritically, especially in the last twenty years. In my view it is wrong to cite such sources at all until one has at least attempted to establish the relationship between them. If one compares the whole corpus, one discovers a host of plagiarisms and other forms of interborrowing. At least half the Europeans who wrote about West Africa between 1500 and 1750 are known to have read the works of other authors. Using two chronological lists of publications which described the Ivory and Gold Coasts in this period, I seek to show that only a few can be regarded as purely ‘primary’ sources – mostly the ones which are least often cited.

scholarly journals Starting from Scratch: The First Building Tradesmen of Middlesex County

2016 ◽  
Vol 2 (1) ◽  
pp. 50
Author(s):  
Robert W. Craig
Keyword(s):  
Seventeenth Century ◽  
New Jersey ◽  
Social Status ◽  
Point Of View ◽  
Working Lives ◽  
Clay Deposits ◽  
The Social ◽  
History Of ◽  
Middlesex County ◽  
Indentured Servants

<span>"Starting from Scratch" examines the earliest years of Middlesex County from the point-of-view of the building tradesmen--the carpenters, bricklayers, and others--who constructed the towns of Woodbridge, Piscataway, and Perth Amboy between the 1660s and the 1680s.  It shows that by identifying these men by name it is possible to trace their careers and to reveal a considerable amount of their working lives.  That Piscataway, for example, was settled more slowly than Woodbridge is mirrored by the smaller number of building tradesmen there who have been identified.  The building tradesmen of Woodbridge and Piscataway tended to acquire property and rise to the social status of yeomen, while many of those in Perth Amboy arrived in the colony as indentured servants and remained property-less even after their time of service ended.  In Woodbridge, especially, building tradesmen dominated the town's leadership during the years of Philip Carteret's governorship.  And ironically, despite the remarkably rich clay deposits that would later be found in Middlesex County, the towns failed to attract more than a handful of masonry tradesmen, and the local clays went almost completely unexploited in the seventeenth century.  Finally, studies that focus on the experiences of representative colonists, such as of building tradesmen, could collectively provide the basis for a new history of colonial New Jersey.</span>

scholarly journals Anthropology of daily life in the social memory of Soviet women scientists (using the example of Novosibirsk, the years 1950-ths — the beginning of the 1990-ths)

2020 ◽  
Vol 10 ◽  
pp. 220-223
Author(s):  
N. L. Pushkareva ◽  
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Women Scientists ◽  
Point Of View ◽  
Way Of Life ◽  
Scientific Center ◽  
Female Type ◽  
The Social ◽  
History Of ◽  
High Social Status

In this article the author revelas the way of life and daily life of women scientists in regional scientific centers unsing the example of Novosibirsk Academic Town. The basis for this research was the recollections of women about the process of creation of Novosibirsk scientific center. Having analyzed the history of the evolution of daily life space from the point of view of women’s perception and female type of memorization the author comes to the conclusion that Novosibirsk Academic Town formed a specific type of daily life culture for women. The author also points out that the high social status and a certain number of pivileges for scientists made the wives of scientists dependent on their husbands, predetermining the conditions of saving the marriage and becoming an obstacle for their careers.

In Pursuit of Aristocratic Women: A Key to Success in Norman England

1982 ◽  
Vol 14 (3) ◽  
pp. 258-267 ◽  
Author(s):  
RaGena C. DeAragon
Keyword(s):  
Social Status ◽  
Second Generation ◽  
Social Standing ◽  
Social Success ◽  
Northern France ◽  
Social Prestige ◽  
The Social ◽  
Anglo Norman ◽  
History Of ◽  
High Social Status

Marriage has been a means of climbing the social ladder in most societies, and post-conquest England was no exception. The Conquest had provided a sweeping opportunity for men of all strata of the feudal hierarchy to gain lands and wealth in England, but high social status and prestige remained the prerogative of magnate families who had constituted the aristocracy of Normandy and northern France before 1066. Most of these families had themselves risen only recently to wealth and power through ducal patronage, but by 1066 they were firmly entrenched in their Norman estates and in the duke's inner circle of advisors. Many magnates possessed comital titles and ties of kinship with the Norman duke-kings, and all profited greatly from the Conqueror's victory at Hastings and his subsequent redistribution of English lands. Families such as the Beaumonts, Montgomerys, Clares, Mandevilles, and Warennes continued to enjoy the highest aristocratic honors in Anglo-Norman society.In the second generation after the Conquest, a number of men of lower social standing amassed land and political importance through service to William Rufus and Henry I, desiring to be accepted as peers by the great magnates. Their striving for social success is illustrated by William of Malmesbury in his History of the Kings of England. In recounting the plan of William fitz Osbern to marry the widow of Count Baldwin of Flanders, the chronicler ascribed his motives to a desire “to increase his dignity.” Many men also wanted to impress the lower orders of society with their rank. Orderic Vitalis's contemptuous tale of one of Henry I's “new men,” Richard Basset, suggests that acquisition of social prestige was a possible motive for marriage. Having married a daughter of the earl of Chester, Basset returned to Normandy “and made a show of superiority to all his peers and fellow countrymen by the magnificence of his building in the little fief he had inherited from his parents.…”

Female Elite Grave in the Necropolis Luchistoe-2 (Southern Crimea)

2016 ◽  
Vol 22 (2) ◽  
pp. 199-261
Author(s):  
Valentina I. Mordvintseva ◽  
Aleksander V. Lÿsenko ◽  
Vyacheslav V. Masyakin
Keyword(s):  
Social Status ◽  
Archaeological Site ◽  
Cultural Influence ◽  
Burial Ground ◽  
Political Situation ◽  
Archaeological Material ◽  
The Crimea ◽  
Cultural Connections ◽  
High Social Status ◽  
Written Sources

The article is a publication of the Grave 1 excavated in the necropolis of Luchistoe-2, which is so far the only known archaeological site in Southern Crimea with burial structures of the Early Roman period. The article includes suggestions regarding the scale and date of the necropolis, as well as the funerary rite, costume and cultural connections of the society using the burial-ground. It was established that the published grave contained the burial of a woman of high social status (probably a priestess) dated from the late-1st or early-2nd century ad. Analysis of the archaeological material in conjunction with information about the location of the necropolis and data from epigraphic documents and ancient litterary tradition, leads to the conclusion that the burial-ground was located in ‘Taurica’ – the territory between the Greek polis of Chersonesos and the Bosporan kingdom. It was used by the population, which was designated in the written sources as Scytho-Taurians (Plin. nh., iv, 85-86; Arr. ppe. 30). These peoples were bearers of the so-called Late Scythian archaeological culture and belonged to the sphere of the Bosporan state’s cultural influence. This information can be used in further reconstructions of the ethno-political situation in the Crimea in Roman times.

From the History of the Tatar Soviet Children’s Book Art

2010 ◽  
pp. 56-60
Author(s):  
Aislu R. Abdulkhakova
Keyword(s):  
Soviet Period ◽  
Book Art ◽  
Book Design ◽  
Children's Book ◽  
History Of ◽  
Printed Sources

In this article the national origins of Tatar children’s book art formation and the influence of Russian traditions of book design are considered. The history of Tatar children’s book design art development in the Soviet period covers the field briefly. The author succeeded in eliciting some facts in the field of children’s book design in the local archival and printed sources, and these facts are produced in the article. The names of some graphic artists are mentioned.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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