scholarly journals Anthropology of daily life in the social memory of Soviet women scientists (using the example of Novosibirsk, the years 1950-ths — the beginning of the 1990-ths)

2020 ◽  
Vol 10 ◽  
pp. 220-223
Author(s):  
N. L. Pushkareva ◽  
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Women Scientists ◽  
Point Of View ◽  
Way Of Life ◽  
Scientific Center ◽  
Female Type ◽  
The Social ◽  
History Of ◽  
High Social Status

In this article the author revelas the way of life and daily life of women scientists in regional scientific centers unsing the example of Novosibirsk Academic Town. The basis for this research was the recollections of women about the process of creation of Novosibirsk scientific center. Having analyzed the history of the evolution of daily life space from the point of view of women’s perception and female type of memorization the author comes to the conclusion that Novosibirsk Academic Town formed a specific type of daily life culture for women. The author also points out that the high social status and a certain number of pivileges for scientists made the wives of scientists dependent on their husbands, predetermining the conditions of saving the marriage and becoming an obstacle for their careers.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

scholarly journals Starting from Scratch: The First Building Tradesmen of Middlesex County

2016 ◽  
Vol 2 (1) ◽  
pp. 50
Author(s):  
Robert W. Craig
Keyword(s):  
Seventeenth Century ◽  
New Jersey ◽  
Social Status ◽  
Point Of View ◽  
Working Lives ◽  
Clay Deposits ◽  
The Social ◽  
History Of ◽  
Middlesex County ◽  
Indentured Servants

<span>"Starting from Scratch" examines the earliest years of Middlesex County from the point-of-view of the building tradesmen--the carpenters, bricklayers, and others--who constructed the towns of Woodbridge, Piscataway, and Perth Amboy between the 1660s and the 1680s.  It shows that by identifying these men by name it is possible to trace their careers and to reveal a considerable amount of their working lives.  That Piscataway, for example, was settled more slowly than Woodbridge is mirrored by the smaller number of building tradesmen there who have been identified.  The building tradesmen of Woodbridge and Piscataway tended to acquire property and rise to the social status of yeomen, while many of those in Perth Amboy arrived in the colony as indentured servants and remained property-less even after their time of service ended.  In Woodbridge, especially, building tradesmen dominated the town's leadership during the years of Philip Carteret's governorship.  And ironically, despite the remarkably rich clay deposits that would later be found in Middlesex County, the towns failed to attract more than a handful of masonry tradesmen, and the local clays went almost completely unexploited in the seventeenth century.  Finally, studies that focus on the experiences of representative colonists, such as of building tradesmen, could collectively provide the basis for a new history of colonial New Jersey.</span>

In Pursuit of Aristocratic Women: A Key to Success in Norman England

1982 ◽  
Vol 14 (3) ◽  
pp. 258-267 ◽  
Author(s):  
RaGena C. DeAragon
Keyword(s):  
Social Status ◽  
Second Generation ◽  
Social Standing ◽  
Social Success ◽  
Northern France ◽  
Social Prestige ◽  
The Social ◽  
Anglo Norman ◽  
History Of ◽  
High Social Status

Marriage has been a means of climbing the social ladder in most societies, and post-conquest England was no exception. The Conquest had provided a sweeping opportunity for men of all strata of the feudal hierarchy to gain lands and wealth in England, but high social status and prestige remained the prerogative of magnate families who had constituted the aristocracy of Normandy and northern France before 1066. Most of these families had themselves risen only recently to wealth and power through ducal patronage, but by 1066 they were firmly entrenched in their Norman estates and in the duke's inner circle of advisors. Many magnates possessed comital titles and ties of kinship with the Norman duke-kings, and all profited greatly from the Conqueror's victory at Hastings and his subsequent redistribution of English lands. Families such as the Beaumonts, Montgomerys, Clares, Mandevilles, and Warennes continued to enjoy the highest aristocratic honors in Anglo-Norman society.In the second generation after the Conquest, a number of men of lower social standing amassed land and political importance through service to William Rufus and Henry I, desiring to be accepted as peers by the great magnates. Their striving for social success is illustrated by William of Malmesbury in his History of the Kings of England. In recounting the plan of William fitz Osbern to marry the widow of Count Baldwin of Flanders, the chronicler ascribed his motives to a desire “to increase his dignity.” Many men also wanted to impress the lower orders of society with their rank. Orderic Vitalis's contemptuous tale of one of Henry I's “new men,” Richard Basset, suggests that acquisition of social prestige was a possible motive for marriage. Having married a daughter of the earl of Chester, Basset returned to Normandy “and made a show of superiority to all his peers and fellow countrymen by the magnificence of his building in the little fief he had inherited from his parents.…”

scholarly journals Social Factors and Coping Models of Women as The Violence Victims In Ponorogo District

2019 ◽  
Vol 16 (2) ◽  
pp. 219-246
Author(s):  
Ridho Rokamah ◽  
Rif'ah Roihanah
Keyword(s):  
Social Status ◽  
Junior High School ◽  
Social Factors ◽  
Point Of View ◽  
Social Environments ◽  
Career Women ◽  
The Social ◽  
Victims Of Violence ◽  
And Coping ◽  
High Social Status

This study examines the social factors and coping models of women as victims of domestic violence after divorce. This research used the qualitative approach while the data collection techniques are included an interview, observation, and documentation. This study's conclusions are (1) social factors, from an education point of view, they consist of the lowest education, namely junior high school and the highest in college. From their social status consisting of low, medium, and high social status, and from environmental factors, it can be concluded that respondents come from various social environments. Other factors that trigger the violence occur to women such as age, economy, independence, career women, etc. (2) The coping model of women as the victims of violence in facing post-divorce stressors in Ponorogo Regency is divided into two; namely, the problem focuses coping and emotional focused coping.Penelitian ini mengkaji bagaimana faktor sosial dan model coping  perempuan korban kekerasan dalam rumah tangga pasca perceraian. Pendekatan penelitian yang digunakan dalam penelitian ini adalah pendekatan kualitatif. Sedangkan teknik pengumpulan datanya meliputi wawancara, observasi dan dokumentasi. Kesimpulan dari penelitian ini adalah: 1) faktor sosial apabila dilihat dari pendidikan, mereka terdiri dari pendidikan terendah yaitu SMP dan tertinggi perguruan tinggi, dilihat dari status sosial mereka terdiri atas status sosial rendah, sedang, dan tinggi, dan jika dilihat dari faktor lingkungan, sehingga bisa disimpulkan responden berasal dari lingkungan sosial yang beragam, dan ada faktor lain yang menyebabkan kekerasan terjadi terhadap perempuan seperti masalah usia, ekonomi, kemandirian isteri, pekerjaan isteri, dan lain-lain. Dan 2) model coping perempuan korban kekerasan dalam menghadapi stressor pasca perceraian di Kabupaten Ponorogo terbagi menjadi dua yaitu; Problem Focus Coping dan Emosional Focused coping.  

Presentation

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH
Keyword(s):  
Cultural History ◽  
Social Reality ◽  
Point Of View ◽  
The Body ◽  
Literary Studies ◽  
The Third ◽  
The Social ◽  
Feminist Theories ◽  
History Of

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>

Women in science: from images to data

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Catherine Jami
Keyword(s):  
Social Sciences ◽  
Gender Gap ◽  
Women Scientists ◽  
Working Environment ◽  
Women In Science ◽  
Standing Committee ◽  
Family Responsibilities ◽  
Working Lives ◽  
The Social ◽  
History Of

Abstract In recent decades research in the social sciences, including in the history of science, has shown that women scientists continue to be depicted as exceptions to the rule that a normal scientist is a man. The underlying message is that being an outstanding scientist is incompatible with being an ordinary woman. From women scientists’ reported experiences, we learn that family responsibilities as well as sexism in their working environment are two major hindrances to their careers. This experience is now backed by statistical analysis, so that what used to be regarded as an individual problem for each woman of science can now be identified as a multi-layered social phenomenon, to be analysed and remedied as such. Over the last five years, international scientific unions have come together to address these issues, first through the Gender Gap in Science Project, and recently through the setting up of a Standing Committee for Gender Equality in Science (SCGES) whose task is to foster measures to reduce the barriers that women scientists have to surmount in their working lives.

Knowledge, attitudes and practice of family planning: profile of a Bedouin community in Saudi Arabia

1974 ◽  
Vol 6 (4) ◽  
pp. 453-461 ◽  
Author(s):  
Zohair A. Sebai
Keyword(s):  
Saudi Arabia ◽  
Family Planning ◽  
Social Status ◽  
Small Scale ◽  
Age Group ◽  
The Social ◽  
The Family ◽  
History Of ◽  
Or History

SummaryFamily planning is not being practised in Wadi Turaba in western Saudi Arabia, which is a Bedouin community with different stages of settlement. Children are wanted in the family, and the more children, especially boys, the better the social status of the family in the community. The desire of a mother for more children does not appear to be affected by her age group, history of previous marriages or history of previous pregnancies.Knowledge about contraceptives practically does not exist, except on a small scale in the settled community. Every woman, following the Koranic teachings, weans her child exactly at the age of 2 years, which obviously leads to the spacing of births. In rather rare situations, coitus interruptus is practised.

The Crisis of Contemporary Culture: A View from the History of Russian Philosophy: (Fedotov – Weidle – Landau – Bicilli) Materials of the “round table”

2021 ◽  
pp. 184-212
Author(s):  
Boris I. Pruzhinin ◽  
◽  
Aleksandr V. Antoshchenko ◽  
Tanya N. Galcheva ◽  
Inna V. Golubovich ◽  
...  
Keyword(s):  
Round Table ◽  
Point Of View ◽  
Russian Philosophy ◽  
Contemporary Culture ◽  
Philosophy Of Culture ◽  
Local Experience ◽  
The Social ◽  
History Of ◽  
Social Organism ◽  
As If

On August 26, 2021, with the support of “Voprosy filosofii” was held a “round table”, the participants of which considered it meaningful and relevant to address the legacy of experiencing and philosophical reflection of critical epochs by peo­ple who have fully endured the “breakdown” of being and an anthropological crisis – for comprehending the disturbing changes taking place in modern soci­ety. In this regard, the intellectual biographies of thinkers who felt a colossal shock in the 1920s and who tried to comprehend their local experience as a global are exceptional. In the authors’ focus are ideas and arguments of the philosophers of the Russian Abroad about the crisis of their contemporary culture (Fedotov – Weidle – Landau – Bicilli). The “round table” is an attempt to correlate their experience with the modern reality of the anthropological crisis. The studying intellectuals underlined the death of culture as the main threat to the life of the social organism. The salvation of culture, first of all, depends on the spiritual efforts of people. From this point of view, philosophy has to com­prehend the principles that make it possible to resist the processes of cultural de­struction. And in this regard, the personality of the philosopher is of exceptional importance, his willingness to live and work “as if history would never end, and at the same time, as if it ended today” (G.P. Fedotov). The philosophy of culture forms the ideal of personal choice as a free submission to universal human goals. The relevance of the intellectual and spiritual search of the “Russian Abroad” thinkers can't be overestimated since this crisis continues today, entering ever new, previously unpredictable phases. The struggle for culture continues. There­fore, the intellectual searches of the "Russian Abroad" thinkers are essential to­day. The core of the discussions was three actual topics in the context of their comprehension by the philosophers: 1. The crisis of religious consciousness; 2. The crisis of scientific rationality; 3. Crisis of cultural identity.

POWER MATERIALIZED: THE DART-THROWER AS A PAN-MESOAMERICAN STATUS MARKER

2011 ◽  
Vol 22 (2) ◽  
pp. 371-388 ◽  
Author(s):  
Donald A. Slater
Keyword(s):  
Material Culture ◽  
Social Status ◽  
Formative Period ◽  
Ample Evidence ◽  
Graphic Communication ◽  
Highly Effective ◽  
History Of ◽  
Late Formative ◽  
High Social Status

AbstractThroughout the deep history of Mesoamerica, the dart-thrower (a.k.a. atlatl) played a vital utilitarian and symbolic role. Although it was a highly effective tool exploited for practical purposes such as hunting and warfare, ample evidence exists which reveals its association with themes of authority, power, and prestige. The survival of ornamented dart-throwers, as well as the context in which the implement appears in Mesoamerican material culture and forms of graphic communication, reveal its role in the production and assertion of high social status. This argument will be supported by archaeological and ethnographic evidence which demonstrates that the dart-thrower served as a pan-Mesoamerican symbol of power beginning no later than the Middle to Late Formative period and continuing through the Conquest.

scholarly journals Paradox of integration — mean field approach

2017 ◽  
Vol 28 (11) ◽  
pp. 1750133 ◽  
Author(s):  
Krzysztof Kułakowski ◽  
Piotr Gronek ◽  
Alfio Borzì
Keyword(s):  
Social Status ◽  
Positive Emotions ◽  
Mean Field ◽  
Computational Approach ◽  
Transient Time ◽  
Field Approach ◽  
The Social ◽  
The Mean ◽  
High Social Status

Recently, a computational model has been proposed of the social integration, as described in sociological terms by Blau. In this model, actors praise or critique each other, and these actions influence their social status and raise negative or positive emotions. The role of a self-deprecating strategy of actors with high social status has also been discussed there. Here, we develop a mean field approach, where the active and passive roles (praising and being praised, etc.) are decoupled. The phase transition from friendly to hostile emotions has been reproduced, similarly to the previously applied purely computational approach. For both phases, we investigate the time dependence of the distribution of social status. There we observe a diffusive spread, which — after some transient time — appears to be limited from below or from above, depending on the phase. As a consequence, the mean status flows.

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