scholarly journals Juglet Pendants from Pannonia

2020 ◽  
Vol 71 (2) ◽  
pp. 651-660
Author(s):  
Kata Dévai

Most juglet pendants are of 4th century from Pannonia, the glass is frequently dark, appearing black. Although juglet pendants have a greater concentration in the eastern Mediterranean, they are also widely attested in the empire’s western half. The following paper1 presents nine specimens from Hungary, eight from Pannonia Province. Three exemplars were parts of grave inventories, whose other items are also known (Bogád, Csongrád and Ságvár). All three burials can be securely dated to the fourth century. Despite the attractiveness of M. Stern’s suggestion, there is no good reason to associate the Pannonian juglet pendants recovered from mortuary contexts with Christianity. The pieces from Pannonia would rather suggest that juglet pendants cannot be associated with Christian beliefs because the other grave goods in the burials from which they were recovered belie this association.

1990 ◽  
Vol 110 ◽  
pp. 1-13 ◽  
Author(s):  
A. B. Bosworth

The continuing and polemical debate over the authenticity of the Peace of Callias has become so complicated that it would be a positive service to scholarship to remove some of the more contentious evidence and reduce the scope of the argument. That is the object of this article. A fragment of Callisthenes has bulked very large in the modern literature. According to the received view the Olynthian historian denied the existence of a formal peace between Athens and the Persian King and alleged that the King observed a de facto limit to his empire, never venturing west of the Chelidonian islands. For sceptics this is grist to the mill. A writer of the mid-fourth century rejected the Athenian patriotic tradition, and it is assumed that he had good reason to do so. On the other hand defenders of the authenticity of the Peace stumble over Callisthenes' apparent denial and are forced to counter-denial or to sophistry. What is common to both camps is a tendency to refer to the evidence of Callisthenes without noting that the original text is lost. The ‘fragment’ (which it is not) is preserved by Plutarch in a sophisticated passage of source criticism and due attention needs to be paid to his mode of citation. Only then can we begin to elicit what Callisthenes may have said and reconstruct the probable context in his historical exposition. As always, we need to approach the unknown through proper study of the known.


Author(s):  
Ewa Wipszycka

The main question that the present paper tries to answer is as fol- lows: since two discordant precepts concerning work were to be found in the New Testament, how did monks behave? One precept treated work as a duty, the other recommended not to care about one’s maintenance. The monks followed in their behaviour either the first or the second precept. As a result of disputes that took place in the fourth century the opinion prevailed that work was the better choice. It is important for us to find out when and under what circumstances that choice was done by the majority of the monastic movement in the East. It is also important to see what arguments were used by the monks of Late Antiquity in order to settle the conflict between the two discordant precepts. This conflict worried many and caused a renewal of a dispute that seemed to have been closed. Two ways of reasoning in favour of monastic work were generally used: monks might and should pray and work at the same time, satisfying both precepts; monks ought to work in order to be able to give alms, and this conferred to work a meaning that went beyond immediate usefulness. Praying and working at the same time was not always feasible in actual practice, but this did not bother authors of ascetic treatises.


Author(s):  
Isabella Image

This chapter discusses Hilary’s dichotomous body–soul anthropology. Although past scholars have tried to categorize Hilary as ‘Platonic’ or ‘Stoic’, these categories do not fully summarize fourth-century thought, not least because two-way as well as three-way expressions of the human person are also found in Scripture. The influence of Origen is demonstrated with particular reference to the commentary on Ps. 118.73, informed by parallels in Ambrose and the Palestinian Catena. As a result, it is possible to ascribe differences between Hilary’s commentaries to the fact that one is more reliant on Origen than the other. Nevertheless, Hilary’s position always seems to be that the body and soul should be at harmony until the body takes on the spiritual nature of the soul.


Author(s):  
Martti Nissinen

This chapter lays the theoretical foundation of the book, defining prophecy as a non-technical, or inspired, form of divination, in which the prophet acts as an intermediary of divine knowledge. It is argued that prophecy is as much a scholarly construct as a historical phenomenon documented in Near Eastern, biblical, as well as Greek textual sources. The knowledge of the historical phenomenon depends essentially on the genre and purpose of the source material which, however, is very fragmentary and, due to its secondary nature, does not yield a full and balanced picture of ancient prophecy. The chapter also discusses the purpose of comparative studies, arguing that they are necessary, not primarily to reveal the influence of one source on the other, but to identify a common category of ancient Eastern Mediterranean prophecy.


Author(s):  
Stephen A. White

Any attempt to trace the origin of Greek philosophy faces two complementary problems. One is the fact that evidence for the early philosophers is woefully meager. The other problem raises a question of what is to be counted as philosophy. Yet neither problem is insuperable. This article proposes to reorient the search for origins in two ways, corresponding to these two problems. First, rather than trying to reconstruct vanished work directly, this article focuses on a crucial stage in its ancient reception, in particular, the efforts by Aristotle and his colleagues in the latter half of the fourth century to collect, analyze, and assess the evidence then available for earlier attempts to understand the natural world. The other shift in focus this article makes is from philosophy to science; or rather, it focuses on evidence for the interplay between observation, measurement, and explanation in the work of three sixth-century Milesians.


Philosophy ◽  
2020 ◽  
Vol 96 (1) ◽  
pp. 99-131
Author(s):  
Niels de Haan

AbstractThere is good reason to think that moral responsibility as accountability is tied to the violation of moral demands. This lends intuitive support to Type-Symmetry in the collective realm: A type of responsibility entails the violation or unfulfillment of the same type of all-things-considered duty. For example, collective responsibility necessarily entails the violation of a collective duty. But Type-Symmetry is false. In this paper I argue that a non-agential group can be collectively responsible without thereby violating a collective duty. To show this I distinguish between four types of responsibility and duty in collective contexts: corporate, distributed, collective, shared. I set out two cases: one involves a non-reductive collective action that constitutes irreducible wrongdoing, the other involves a non-divisible consequence. I show that the violation of individual or shared duties both can lead to irreducible wrongdoing for which only the group is responsible. Finally, I explain why this conclusion does not upset any work on individual responsibility.


1976 ◽  
Vol 2 ◽  
pp. 101-116
Author(s):  
Paul Woodruff

Plato represents Socrates as believing in the unity of the virtues, quarreling with those who, like Protagoras or Meno, wish to treat the virtues as distinct objects of inquiry (Protagoras 329c2ff., Meno 71e1ff.). On the other hand, there is good reason to deny that Plato's Socrates believed in the numerical identity of the virtues (cf. Meno 79a3-5). What Socrates did believe, I shall argue, is that the various virtues are one in essence. I shall show what this means and how it clears up prima facie inconsistencies among Plato's early dialogues.If I am right, Socrates’ theory has startling consequences. Since essence is exactly what Socrates wants a definition to state, it follows that all virtues will have one and the same definition. And if this is so, no wonder the quest for separate definitions of virtues fails in every case! For example in the Laches the generals are baffled by Courage because Courage has no private essence and cannot be marked off from the other virtues by stating its essence. Its essence is Virtue entire. That is a radical view, but there are good reasons for attributing it to Socrates.


PEDIATRICS ◽  
1975 ◽  
Vol 55 (6) ◽  
pp. 817-817
Author(s):  
P. Starr

The pivotal long-range question in medical reform is whether medicine should be viewed as a technical activity with occasional moral or social overtones or, alternatively, as a social and moral activity with a technical substratum. Is . . . medical care . . .more like the supply of water or the provision of education? If medical care is ultimately a technical activity like water supply, its management can be safely entrusted to experts in the field. If, on the other hand, medical care is primarily a moral and social activity like education, the situation is quite different . . . . Consequently, in organizing our institutions, we have good reason to provide for both participation and diversity. We may also wish to sacrifice some of the "efficiency" of a single, professionally run system for the relative inefficiency of variegated institutions sometimes in conflict with one another. In the system advocated . . . the government would pay the basic annual cost, although families would choose to spend more for additional services. What I am proposing here is an organized system that uses competition in a premeditated fashion: competition under constraint.


Antichthon ◽  
1969 ◽  
Vol 3 ◽  
pp. 18-26
Author(s):  
L. Pearson

The First Oration Against Stephanus stands apart from the other speeches delivered by Apollodorus which, though certainly spurious, are included in the Demosthenic corpus. It does not share their amateurish qualities and is commonly regarded as a genuine work of Demosthenes. But admirers of the orator would be happier if it could be proved spurious. It may, for all we know, have been an acceptable practice in the fourth century for Athenian speech-writers to write for both sides, but (like Plutarch) we cannot help thinking the worse of him if he supported Apollodorus in an attack on Phormio, after previously writing a speech for Phormio. The Pro Phormione was delivered in support of a paragraphe to show that Apollodorus had no basis for an action against Phormio. It made such an impression on the jury that they would not even listen to any reply, and Apollodorus now tries to recover himself by bringing an action for false evidence against Stephanum, who had been one of Phormio’s witnesses. Like the other speeches delivered by Apollodorus In Stephanum i seems to have been recognized and accepted by Callimachus in his collection of Demosthenic speeches, and Plutarch takes it to be genuine. Aeschines charges Demosthenes with letting Apollodorus see the speech that he wrote for Phormio, before it was delivered. He regards this an an indication of his lack of integrity, but says nothing about writing for both sides. It has been argued that Demosthenes wrote the speech as a political favour for Apollodorus, who shared his views about the Theoric Fund, but this explanation, though widely accepted by modern scholars, is not supported by any ancient writer.


1938 ◽  
Vol 18 (1) ◽  
pp. 68-74 ◽  
Author(s):  
Philip Corder ◽  
I. A. Richmond

The Roman Ermine Street, having crossed the Humber on the way to York from Lincoln, leaves Brough Haven on its west side, and the little town of Petuaria to the east. For the first half-mile northwards from the Haven its course is not certainly known: then, followed by the modern road, it runs northwards through South Cave towards Market Weighton. In the area thus traversed by the Roman road burials of the Roman age have already been noted in sufficient quantity to suggest an extensive cemetery. The interment which is the subject of the present note was found on 10th October 1936, when men laying pipes at right angles to the modern road, in the carriage-drive of Mr. J. G. Southam, having cut through some 4 ft. of blown sand, came upon a mass of mixed Roman pottery, dating from the late first to the fourth century A.D. Bones of pig, dog, sheep, and ox were also represented. Presently, at a depth of about 5 ft., something attracted closer attention. A layer of thin limestone slabs was found, covering two human skeletons, one lying a few feet from the west margin of the modern road, the other parallel with the road and some 8 ft. from its edge. The objects described below were found with the second skeleton, and the first to be discovered was submitted by Mr. Southam to Mr. T. Sheppard, F.S.A.Scot., Director of the Hull Museums, who visited the site with his staff. All that can be recorded of the circumstances of the discovery is contained in the observations then made, under difficult conditions. ‘Slabs of hard limestone’, it was reported, ‘taken from a local quarry of millepore oolite and forming the original Roman road, were distinctly visible beneath the present roadway—one of the few points where the precise site of the old road has been located. On the side of this… a burial-place has been constructed. What it was like originally it is difficult to say, beyond that a layer of thin … slabs of limestone occurred over the skeletons. This had probably been kept in place or supported by some structure of wood, as several large iron nails, some bent at right angles, were among the bones.’ If this were all that could be said about the burials, they would hardly merit a place in these pages. The chief interest of the record would be its apparent identification of the exact course of the Roman road at a point where this had hitherto been uncertain. Three objects associated with the second skeleton are, however, of exceptional interest.


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