A Romano-British Interment, with Bucket and Sceptres, from Brough, East Yorkshire

1938 ◽  
Vol 18 (1) ◽  
pp. 68-74 ◽  
Author(s):  
Philip Corder ◽  
I. A. Richmond

The Roman Ermine Street, having crossed the Humber on the way to York from Lincoln, leaves Brough Haven on its west side, and the little town of Petuaria to the east. For the first half-mile northwards from the Haven its course is not certainly known: then, followed by the modern road, it runs northwards through South Cave towards Market Weighton. In the area thus traversed by the Roman road burials of the Roman age have already been noted in sufficient quantity to suggest an extensive cemetery. The interment which is the subject of the present note was found on 10th October 1936, when men laying pipes at right angles to the modern road, in the carriage-drive of Mr. J. G. Southam, having cut through some 4 ft. of blown sand, came upon a mass of mixed Roman pottery, dating from the late first to the fourth century A.D. Bones of pig, dog, sheep, and ox were also represented. Presently, at a depth of about 5 ft., something attracted closer attention. A layer of thin limestone slabs was found, covering two human skeletons, one lying a few feet from the west margin of the modern road, the other parallel with the road and some 8 ft. from its edge. The objects described below were found with the second skeleton, and the first to be discovered was submitted by Mr. Southam to Mr. T. Sheppard, F.S.A.Scot., Director of the Hull Museums, who visited the site with his staff. All that can be recorded of the circumstances of the discovery is contained in the observations then made, under difficult conditions. ‘Slabs of hard limestone’, it was reported, ‘taken from a local quarry of millepore oolite and forming the original Roman road, were distinctly visible beneath the present roadway—one of the few points where the precise site of the old road has been located. On the side of this… a burial-place has been constructed. What it was like originally it is difficult to say, beyond that a layer of thin … slabs of limestone occurred over the skeletons. This had probably been kept in place or supported by some structure of wood, as several large iron nails, some bent at right angles, were among the bones.’ If this were all that could be said about the burials, they would hardly merit a place in these pages. The chief interest of the record would be its apparent identification of the exact course of the Roman road at a point where this had hitherto been uncertain. Three objects associated with the second skeleton are, however, of exceptional interest.

Archaeologia ◽  
1932 ◽  
Vol 82 ◽  
pp. 3-18
Author(s):  
A.J.B. Wace

In 1899 during his excavations Tsountas found three rock-cut chamber tombs (Tomb 102, the Fig Tree Tomb, and another, fig. 1) on the west side of the carriage road just to the south of the Treasury of Atreus. In 1904 Bosanquet published the goldwork and other small objects from Tomb 102, together with one of the vases. It is to be hoped that Tsountas will soon be able to publish the rest of the pottery of that tomb and the contents of the others. In 1921 we made trial trenches on the slopes on both sides of the road, and found three similar rock-cut chamber tombs, the positions of which are shown on the accompanying sketch plan, fig. 1. As these tombs lie on either side of the third kilometre stone of the road, we have for the sake of convenience called this the Third Kilometre Cemetery to distinguish it from the other groups of tombs that surround Mycenae. Tombs 502 and 504 were both excavated in 1921; Tomb 505 was begun in 1921 but, owing to difficulties caused by the dangerous state of the doorway, the chamber was not completely cleared till 1922.


Organization ◽  
2017 ◽  
Vol 24 (3) ◽  
pp. 330-354 ◽  
Author(s):  
Patrizia Zanoni ◽  
Annelies Thoelen ◽  
Sierk Ybema

Much literature on the cultural industries celebrates ethnicity as a source of creativity. Despite its positive connotation, this discourse reduces ethnic minority creatives to manifestations of a collective ethnic identity automatically leading to creativity, creating a paradox of creativity without a creative subject. Approaching creatives with an ethnic minority background as agents, this article investigates how they self-reflectively and purposely discursively construct ethnicity as a source of creativity in their identity work. Empirically, we analyze interviews with well-established creatives with an ethnic minority background active in Belgium. Most respondents construct their ethnic background as ‘hybrid’, ‘exotic’, or ‘liminal’ to craft an identity as creatives and claim creativity for their work. Only few refuse to discursively deploy ethnicity as a source of creativity, crafting more individualized identities as creatives. Our study contributes to the literature on power and ethnicity in the creative industries by documenting ethnic minority creatives’ discursive micro-struggle over what is creative work and who qualifies as a creative. Specifically, we show their counterpolitics of representation of ethnicity in the creative industries through the re-signification of the relation between the ‘west’ and the ‘other’ in less disadvantageous terms. Despite such re-signification, the continued relevance of the discourse of ethnicity as a key marker of difference suggests that ethnicity remains a principle of unequal organization of the creative industries.


1897 ◽  
Vol 17 ◽  
pp. 319-320 ◽  
Author(s):  
Frank Calvert

I derive the materials of the present paper from some memoranda which I find amongst my archaeological notes and which relate to certain explorations to which I was not a party, made so long ago as 1887. I have thought that the particulars then obtained may be deemed sufficiently interesting to deserve a record in the history of Trojan archaeological discovery.The subject is one of the four small tumuli dotted about and near the hill of Balli-Dagh, the crest of which according to the now exploded theory of Le Chevalier (1785) was supposed to represent the Pergamos of Troy. In a memoir contributed to the Journal of the Archaeological Institute of 1864, I proved that the site in question was no other than that of the ancient city of Gergis. In the same paper I gave an account of the results of the excavation of one of the group of three tumuli on Balli-Dagh, the so-named Tomb of Priam. The other two, namely Le Chevalier's Tomb of Hector, and an unnamed hillock, were excavated respectively by Sir John Lubbock (about 1878) and Dr. Schliemann (1882) without result. The present relates to the fourth mound on the road between the villages of Bournarbashi and Arablar (as shown in the published maps), which goes by the name of Choban Tepeh (Shepherd's hillock) and the Tomb of Paris, according to Rancklin (1799).


2020 ◽  
Vol 0 (21) ◽  
pp. 0-0
Author(s):  
Merve KURT KIRAL ◽  
Emel AKIN

Spaces are conditioned by social conditions; on the other hand, social structure is affected by spaces. Arcades, the subject of this article, first appeared in Europe in the 18th century as a result of an increase in trading activities. The arcades in Ankara, which were started to be built in the 1950s together with increasing trading activities, contributed to the urban economy with intense activities of shopping, re-determined social and urban relations as essential places of everyday life and became distinctive urban buildings with their original building typologies and the function of maintaining public continuity in the area of private ownership. Aim: This study aims to study the process in which passages emerged and to analyze their spatial features and, in particular, to examine the spatial formation of the distinctive passages in Ankara on the basis of their causation. Method: In the article, spatial features of the passages in the West were mentioned, and the conditions of the period in which the passages in Ankara were built were briefly explained. Spatial analysis of the passages found in the research area were conducted, and the formation of these passages were analyzed together with their reasons. Results: Of the 31 arcades in Ankara, 27 were built between 1950 and 1980 on and around the Atatürk Boulevard in Yenişehir/Kizilay. As of the mid-1950s, new planning decisions which were made one after the other in the built-up area re-shaped the Boulevard and its surrounding as the existing buildings were demolished, allowing to construct new buildings with arcades or stores in their entrances. Their interior designs and connections to the streets are different from the arcades in the West. Conclusion: The present subdivision system and new planning decisions applied in property order shaped the passages which were peculiar to Ankara.


Author(s):  
John Emsley

The road to hell is paved with good intentions . . . so the old saying goes. In this Gallery I want to show you that this can be indeed true, but it is also true that the road to hell can be paved with evil intentions—sometimes all the way down to the pit of fire. Elements cannot really be described as coming from hell, nor can molecules, but they can produce effects that can only be described as satanic. Some elements that exist naturally can be very toxic, such as beryllium and lead, and the same is true of some natural molecules, such as atropine. We have seen in other Galleries that when chemists discover a natural molecule which has desirable properties, it is often possible to make a safer version that retains these properties, or even enhances them, while unwanted side-effects can be eliminated or at least toned down. The opposite is also possible. If the desired property of a molecule is its ability to kill, then it is possible to refine that aspect. What was merely dangerous can be made maliciously deadly. We begin our tour of the portraits of Gallery 8 with an inspection of one of these terrible molecules. Could Adolf Hitler have saved his Third Reich from defeat? Quite possibly. What he needed was a secret weapon to wipe out the Allied troops when they invaded the Normandy beaches of northern France on D-day, 6 June 1944. Then with a quick victory in the west he could have rushed his troops to meet the oncoming onslaught of Russian armies from the east, and maybe even have wiped out those invaders as well. Hitler was fond of secret weapons. Some, like the jet fighter, the V1 flying bomb and the V2 rocket bomb, were triumphs of engineering and did a lot of damage, but they were generally developed too late to save his empire. In fact Hitler had one secret weapon that was very cheap and easy to make, and that would have stopped advancing armies dead, but he never used it.


Author(s):  
Neal Robinson

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.


Antiquity ◽  
1929 ◽  
Vol 3 (9) ◽  
pp. 49-59 ◽  
Author(s):  
O. G. S. Crawford

Probably not one in ten thousand of those who pass through the middle of Durrington Walls is aware of its existence. Though plainly visible when once pointed out, the earthen ramparts have been so greatly altered by ploughing as to be hardly recognizable, and the reconstruction of their orginal form is a very pretty exercise in field-archaeologyThe walls consists of a round enclosure, cut into two unequal parts by the road from Amesbury to Netheravon (Wilts), about a mile and a half north of Amesbury, on the west bank of the Avon. Woodhenge is only eighty yards to the south, close to and on the west side of the same road. The earthwork differs fundamentally from the ordinary defensive ‘camp’, for it encloses, not a hill-top but a coombe or hollow, and it has its ditch inside, not outside, the rampart. In this latter respect it resembles the circles at Avebury and Marden in Wilts, Knowlton in Dorset, Thornborough in Yorkshire, and Arbour Low in Derbyshire; though there are points of difference. In size, Durrington Walls compares closely with Avebury, whose great earthen circle is slightly smaller in diameter; rom east to west the internal area of the Walls is 1300feet across, and from north to south about 1160 feet. (The average diameter at Avebury is 1130 feet). Both too are within easy reach of a stream, the Avon being IOO yards from the eastern entrance of the Walls, and the Kennet 330 yards from the nearest point of the great circle at Avebury. The enclosure at Marden actually touches the banks of the Avon at a point higher up in its course.


Antiquity ◽  
1943 ◽  
Vol 17 (68) ◽  
pp. 188-195
Author(s):  
B. H. St. J. O'Neil

The immediate environs of Silchester consist of fields, which are either now under plough or else have been arable for many years in the recent past. Consequently there are few, if any, traces there of the Roman roads which led from the various gates to Dorchester, Speen and Cirencester, Sarum, Winchester, and London. A mile or more to the north and northwest of the Roman town, however, there is a belt of land, which is largely heathland except where trees have been planted. Here there are clear indications of the line of two Roman roads, one from the west gate, west-northwest to Speen and Cirencester, the other from the north gate to Dorchester (Oxon.)The road to Speen (FIG. I) was formerly thought to follow closely the modern road along the northern side of Silchester Common and thence to run along the straight county boundary between Berkshire and Hampshire. In recent years, however, Mr O. G. S. Crawford has shown that the road, instead of following this traditional line, ran west-northwestward to cross the river Kennet near Brimpton Mill. It is traceable as a raised camber or a deep hollow way from Catthaw Lands Copse, about half-a-mile from the west gate of Silchester, to the western side of Hungry Hill. Further west, in Decoy Plantation, and again beyond the road from Padworth Common, i.e. in Keyser's Plantation, it is clearly seen as a broad cambered way (o.s. 641-1. Berkshire XLIV, SE, Hampshire IV, SE). Beyond this point the present writer has not followed it, but Mr Crawford has noted its continuation.


Traditio ◽  
1943 ◽  
Vol 1 ◽  
pp. 409-410
Author(s):  
Martin J. Higgins

Incidental to their account of a riot against the Emperor Maurice in 602, the Byzantine historians give some valuable information about the observance of the feast of the Purification. These passages are isolated and out of the way and have so far escaped the attention of students of the subject. The only purpose of the present note is to make them available.


1969 ◽  
Vol 19 ◽  
pp. 139-142 ◽  
Author(s):  
Theodora S. Mackay ◽  
Pierre A. Mackay

The following random lot of inscriptions was noted during three brief trips into the territory around Olba-Diocaesareia, in the spring of 1966, while we were guests at the British Institute of Archaeology at Ankara. These trips were part of a year of archaeological wandering made possible by the grant of the Olivia James Travelling Fellowship, administered by the Archaeological Institute of America.1. Seleuceia-Korykos: This inscription was discovered by the able and energetic curator of antiquities at Silifke, Mr. Mehmet Belen, to whose great kindness we owe our knowledge of it. It is cut on a rock face above some faint traces of an ancient road from Korasion to Korykos, which runs parallel to the modern coast road at this point. About 19 km. east of Silifke, the modern road turns north away from the shore, and runs inland along the west side of a seasonal watercourse called Kuru Dere, “dry river bed”. Just north of the gravel bank at the mouth of Kuru Dere, at a point where the rock wall cuts back from the west side of the road to form a very small tributary stream bed, there are faint traces of rock cut steps some 5 metres above the road. Above these, on the south side of the tributary stream bed, a roughly dressed rectangular panel, 0·80 × 0·45 m., has been cut into the rock.


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