Cowards, Critics, and Catholics

2013 ◽  
Vol 42 (3) ◽  
pp. 2-11 ◽  
Author(s):  
David Feltmate

Throughout its history South Park has had a contentious relationship with Catholicism, frequently using Catholic doctrine, rituals, and popular practices as a foil for humor. This article examines the way that a Catholic parachurch organization, the Catholic League for Religious and Civil Rights, has criticized South Park and its creators Trey Parker and Matt Stone as cowardly and not the satirical mavericks they are frequently portrayed as in popular media. Using the sociologies of religion, humor, and culture, this article demonstrates that this conflict reflects deeper conflicts over the limits of free speech, the place of Catholics in American culture, and the importance of humor in criticizing and controlling religious traditions in the United States.

Author(s):  
Sarah Azaransky

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”


Author(s):  
Cheryl Greenberg

This chapter examines the contrasting efforts of organizations representing two marginalized groups, blacks and Jews, to counter defamation. In the end, civil rights advocates from both groups came to the conclusion, on a mixture of principled and pragmatic grounds, that it was wiser not to push for adoption of laws against “group libel,” such as those that characterize post-Holocaust Europe and Canada. Yet both groups were forced to wrestle with how to organize and justify protest campaigns against bigoted media representations, including threats of economic reprisals, while refuting charges of censorship. The chapter shows that the absolute embrace of free speech in the United States after World War II was far from inevitable.


Author(s):  
Mark A. Hicks

This chapter explores the history, purpose, and aims of religious education in the United States, defined as devotional-based education that promotes religious identity formation. The chapter first differentiates between secular education and religious education in the United States, then considers how issues of theology, social culture, expression of religious freedom, civil rights, personal identity, technology, and demographic shifts shape religious identity formation. The chapter concludes with a discussion of how rituals within religious traditions connect the aspirations of a tradition with instructional practices. It examines how religious education, from a devotional perspective, teaches people how to practice a religious way of life and informs their beliefs, behaviors, and acts of belonging. Religious education, the author describes, is an act of learning by which children, youth, and adults are moved toward living the ultimate values of a community of faith. While the nature of that journey varies widely depending on the aims of a particular religious group, religious education is primarily rooted in the hope that the learner can transcend a particular human socialization in order to achieve an aim that is important to their religious tradition.


2020 ◽  
Vol 30 (1) ◽  
pp. 108-146
Author(s):  
Jesse Curtis

ABSTRACTThis article begins with a simple question: How did white evangelicals respond to the civil rights movement? Traditional answers are overwhelmingly political. As the story goes, white evangelicals became Republicans. In contrast, this article finds racial meaning in the places white evangelicals, themselves, insisted were most important: their churches. The task of evangelization did not stop for a racial revolution. What white evangelicals did with race as they tried to grow their churches is the subject of this article. Using the archives of the leading evangelical church growth theorists, this article traces the emergence and transformation of the Church Growth Movement (CGM). It shows how evangelistic strategies created in caste-conscious India in the 1930s came to be deployed in American metropolitan areas decades later. After first resisting efforts to bring these missionary approaches to the United States, CGM founder Donald McGavran embraced their use in the wake of the civil rights movement. During the 1970s, the CGM defined white Americans as “a people” akin to castes or tribes in the Global South. Drawing on the revival of white ethnic identities in American culture, church growth leaders imagined whiteness as pluralism rather than hierarchy. Embracing a culture of consumption, they sought to sell an appealing brand of evangelicalism to the white American middle class. The CGM story illuminates the transnational movement of people and ideas in evangelicalism, the often-creative tension between evangelical practices and American culture, and the ways in which racism inflected white evangelicals’ most basic theological commitments.


2002 ◽  
Vol 79 (3) ◽  
pp. 602-618 ◽  
Author(s):  
Victoria Smith Ekstrand

This study is a legal analysis of the online news user agreements of the Top 50 U.S. daily circulation newspapers in the United States. News user agreements are contracts that specify the conditions under which readers may access news. The contracting of news online represents a fundamental shift in the way consumers, who once bought their news, must now agree to terms of access. This study concludes that such terms often expand ownership of content that might otherwise flow freely in the public domain. It also concludes that limitations on liability as expressed in these agreements raise questions about the commitment to free speech and journalistic values online.


1996 ◽  
Vol 26 (3) ◽  
pp. 531
Author(s):  
Brendan H Tomlinson

The lyrics of gangster rap music have created a storm of controversy in the United States and elsewhere. This article considers the censorship of misogynistic rap music, analysing both the harm which it may do to women, and the way in which free speech principles apply to rap music. The criteria for works to be censored in New Zealand and the United States are analysed. Comments are made about how the New Zealand Classification Office should treat rap music works. It is argued that censorship of rap will rarely be justified. The article concludes by examining an interesting and fundamental difference between the free speech principles of the two jurisdictions: American free speech doctrine treats censorship based on the work's viewpoint with hostility, whereas New Zealand law advocates censorship of this kind.


2020 ◽  
pp. 141-170
Author(s):  
Joel Thiessen ◽  
Sarah Wilkins-Laflamme

This portion of the book considers the level of dislike, apprehension, indifference, or respect among religious nones toward individuals affiliated with various religious traditions and actively practicing their faith. It also considers attitudes and perceptions among affiliates from different religious groups toward the nonreligious. Along the way this chapter gives attention to how perceptions toward the “other” are affected by region, where there are higher or lower proportions of different religious groups (or religious nones) present. Last, it wades into religious diversity waters insofar as Canada and the United States are navigating the role and place of religious nones in social and institutional spaces currently characterized by important levels of pluralism.


Stalking ◽  
2007 ◽  
Author(s):  
David J. Kapley ◽  
John R. Cooke

This chapter examines antistalking statutes in the United States and abroad. All state and the federal governments have adopted legal mechanisms to address stalking. These enactments attest to the growing awareness of stalking with its associated suffering and economic losses. The statutes are remarkable for both their innovation and their diversity, as different jurisdictions have chosen a wide variety of approaches. In the United States, this variety can be attributed in part to the division of law-making power inherent in federalism, as well as linked to the challenging nature of a problem whose characteristics and effects are just now coming into focus. International legal strategies also vary. In both U.S. and international statutes, criminal law is most often invoked, but civil remedies are increasing. The latter includes injunctions and protection orders, as well as civil rights of action, notice provisions, stalker surveillance, stalker registries, victim compensation, and mental health evaluations and treatment. The murder of the television actress Rebecca Schaeffer in 1989 drew a great deal of media attention to the problem of stalking; in 1990 California became the first state to adopt an antistalking law. The movement progressed rapidly: by 1996, all 50 state legislatures and the U.S. Congress had passed antistalking legislation. There is considerable variation in the existing antistalking laws. Academic commentators have raised questions concerning the constitutionality of these laws under the state and federal constitutions. Early concerns were that limiting a stalker’s contact with his victim might unreasonably intrude on the stalker’s First Amendment rights of free speech and assembly. Statutes were criticized as being vague and overbroad in limiting these rights (Faulkner & Hsiao, 1993). In general, however, state courts have not been receptive to such claims (see, e.g., Bouters v. State, 1995). For example, the Supreme Court of Montana upheld the constitutionality of that state’s antistalking statute against an argument that the law violated the defendant’s free speech rights, finding that the law was not unconstitutionally vague since certain undefined terms had an accepted common usage (State v. Martel, 1995).


2019 ◽  
Vol 54 (5) ◽  
pp. 839-869
Author(s):  
MALCOLM MCLAUGHLIN

This article is about the relationship between the culture of outdoors recreation and the development of progressive politics at the turn of the twentieth century in the United States. It considers the significance of popular outdoors magazines for American culture and politics before focussing in particular on the way in which Caspar Whitney, as editor of Outing magazine, constructed a notion of sportsmanship modelled upon the idealized figure of Theodore Roosevelt – an exemplar, by his reckoning, of the patrician class, and the template for his vision of a progressive citizenship. It was through the notion of sportsmanship that Whitney defined a set of values that would become synonymous with the strain of progressivism known as the New Nationalism, out of which the tradition of reform liberalism emerged in the twentieth century.


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