scholarly journals Paulo Freire y Edgar Morin, dos profesores que han amado profundamente la educación

2021 ◽  
Vol 24 (2) ◽  
pp. 37-46
Author(s):  
Núria Alvarez Bertran ◽  
Maria Antònia Pujol Maura
Keyword(s):  

Conocimiento de prácticas educativas a través del trabajo pedagógico de dos grandes personajes de la pedagogía, como son Paolo Freire y Edgar Morin. Dos autores que introdujeron el pensamiento complejo en la educación. La pedagogía crítica y compleja de Freire y el pensamiento complejo moriniano son plataformas que representan alternativas complementarias y viables que invitan a pensar de forma libre y cuestionadora las realidades y las prácticas, sociales y educativas.

2019 ◽  
Vol 5 (9) ◽  
pp. 351
Author(s):  
Mónica FARIA

RESUMO“A ouvir é que a gente se entende” é um ensaio que escrevi no início da minha pesquisa de doutoramento em 2012, estimulada pelo VIII encontro do Fórum Internacional Paulo Freire. Tudo começou em 2003 numa viagem que aproximou o Porto, Portugal e Salgueiro (Pernambuco), Brasil. Hoje, olhando para trás, percebo de que foi um momento de viragem, uma tomada de consciência sobre o que havíamos partilhado até então e sobre todas as oferendas que recebi da comunidade quilombola de Conceição das Crioulas durante a viagem a Salgueiro. Na bagagem transportava comigo não só os ensinamentos de Paulo Freire e a pedagogia crioula, que conheci na comunidade; mas também, um medo miudinho da responsabilidade que procurava assumir: queria ir viver na comunidade para estar lá, sentir o ritmo do dia a dia, ser pessoa capaz de assimilar o mundo que me rodeia procurando reinventar-me todos os dias nesta partícula que é global. Paulo Freire. Pedagogia crioula. Ouvir. Listening is how we understand each other ABSTRACT “By listening we understand” is an essay that I wrote at the beginning of my PhD research in 2012, catalysed by the VIII meeting of the Paulo Freire International Forum. It all started in 2003 on a trip that connected Porto in Portugal to Salgueiro in (Pernambuco), Brazil. Looking back today, I realize that this essay was a turning point, an awareness of what we had shared so far and all the offerings I received from the quilombola community of Conceição das Crioulas during the trip to Salgueiro. In my luggage I carried with me, not only Paulo Freire's teachings and creole pedagogy, which I learnt within the community but also a fear of the responsibility I sought to assume. I wanted to live in the community of Salgueiro to be there present, to feel the rhythm of its everyday life, and to be able to assimilate the world around me by attempting to reinvent myself daily in this tiny particle that is global.Paulo Freire. Crioula Pedagogy. Listening. Ad’ascoltare le persone si capiscono RIASSUNTO "Ad’ascoltare le persone si capiscono" é stato un picolo articolo che ho scrito mentre facevo le indagini l doutoramento nel 2012, dopo che o conosciutto , Paulo Freire in un evento scientífico. Nel 2003 fece un commento che avvicinava a Porto, Portogallo e Salgueiro (cittá di Pernambuco), Brasile. Hoje, guardando indietro, baluardo di quello che fu un momento di coscienza che avevamo collaborato a tutte le regali ricevuti dalla comunità Quilombola di Conceição de le Crioulas in un viaggio a Salgueiro. Nel bagaglio portava con mé gli ensegnamenti de Paulo Freire e la pedagogia crioula, che conubi ne la comunità. O sentito la responsabilità da assumere: volevo vivere, sentire i ritmo de le giornate, volevo esse una persona capace di sentire il mondo in torno a me, cercando de reinventarmi tutti i giorni. Paolo Freire. Pedagogia Crioula. Il Ascoltare. Escuchar: es como nos entendemos RESUMEN"Al escuchar entendemos" es un ensayo que escribí al comienzo de mi investigación de doctorado en 2012, catalizado por la VIII reunión del Foro Internacional Paulo Freire. Todo comenzó en 2003 en un viaje que conectaba Oporto en Portugal con Salgueiro en (Pernambuco), Brasil. Mirando hacia atrás hoy, me doy cuenta de que este ensayo fue un punto de inflexión, una conciencia de lo que habíamos compartido hasta ahora y todas las ofertas que recibí de la comunidad quilombola de Conceição das Crioulas durante el viaje a Salgueiro. En mi equipaje llevé conmigo, no solo las enseñanzas y la pedagogía criolla de Paulo Freire, que aprendí dentro de la comunidad, sino también el temor a la responsabilidad que quería asumir. Quería vivir en la comunidad de Salgueiro para estar presente, sentir el ritmo de su vida cotidiana y asimilar el mundo que me rodea intentando reinventarme diariamente en esta pequeña partícula que es global. Paulo Freire. Pedagogía Crioula. Escuchando.


1997 ◽  
Vol 3 (2) ◽  
pp. 85-86
Author(s):  
Ana Krajnc
Keyword(s):  

Povsod po svetu so andragogi vedeli, kdo je Paulo Freire. Nekateri so ga celo jemali kot merilo strokovnosti v določeni instituciji ali državi. Spominjam se komisije Združenih narodov, ki je v začetku osemdesetih let ocenjevala stanje šolstva v Jugoslaviji in na veliko začudenje ugotovila, da pedagogi sploh ne poznajo Paula Freira. To se jim je zdelo tako pomembno, da so to v poročilu o obisku posebej poudarili.


AKADEMIKA ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 137-154
Author(s):  
Hepi Ikmal

Education is essentially the process of humanization that is capable of leading the learners to understand the reality of life in addition to positioning human beings as human beings (caliph). But in the process, the education itself precisely shackles and even resticts the way of thinking of learners. It is certainly not in accordance with the purpose of education itself. Humanization as an educational goal is never completed. That is why the study of humanistic education always finds its context. On this stand, the writer is interested in reviewing the humanistic education in the perspective of Ki Hajar Dewantara and Paolo Freire. By using a bibliography research, the sources of data obtained through the literatures explaining the biography and the thought of both Ki Hajar Dewantara and Paolo Freire are considered relevant. And by using the content analysis techniques and interpretations, this study aims to: 1. Understand the concept of humanistic education in the perspective of Ki Hajar Dewantara; 2. Understand the concept of humanistic education in the perspective of Paolo Freire; and 3. Reviewing the comparison of humanistic education of Ki Hajar Dewantara and Paolo Freire.


1970 ◽  
Vol 8 (2) ◽  
pp. 113-128
Author(s):  
Muh. Hanif

Paulo Freire and Ivan Illich are prominent figures in contemporary education, who broke the stable system of education. Paulo Freire suggests to stop bank style education and to promote andragogy education, which views both teacher and students equally. Education should be actualized through facing problems and should be able to omit naïve and magic awareness replaced with critical and transformative awareness. Different from Freire, Illich offers to free the society from formal schools. Education should be run in an open learning network. Technical skills can be taught by drilling. In addition, social transformation will happen only if there are epimethean people that are minority in existence.


2020 ◽  
Author(s):  
Adriana Marques de Oliveira ◽  
Amaurícia Lopes Rocha Brandão ◽  
Brenda Iolanda Nascimento ◽  
Carine Silva Lima ◽  
Caroline Costa Silva Candido ◽  
...  
Keyword(s):  

Edupedia ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 73-83
Author(s):  
Ahmad Dahri

The real purpose of education is humanizing human beings. The most prominent thing in humanity is diversity, plurality or multiculturality. Indonesia is a country consisting of a plural society. This should be realized by all individuals in this nusantara society. Providing awareness of the existence of mulitikulturalitas or pluralism can be pursued in the educational process. For the sake of this interest, then in the educational process there must be some kind of integralization effort between forming the intellect and morality of learners. The function of integralization of moral and intellectual education is to know more about diversity then combine with knowledge and practice with morality then achieve the purposes of national education. The conclusions or findings of Freire’s and Ki Hadjar Dewantara’s analysis approach are the absence of differences in the educational portion, the absence of social classes as the limits of education, and the educator has a role as teacher not only as a facilitator but also as a identifierin diversity and be honest about the history, there is a link between learners and educators, mutual understanding, learners receive teaching, and educators learn to understand learners, and this function is summarized in education for freedom and ing ngarsho sung tuladha, ing madyo mangun karsha, tut wur handayani.


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