scholarly journals Egalitarianisme Fiqh Muâmalah dalam Sistem Ekonomi Islam

2014 ◽  
Vol 7 (1) ◽  
pp. 232
Author(s):  
Moh. Asra Maksum

This paper tries to explore the fact that transaction constitutes the most important aspect of Islamic jurisprudence, commonly called <em>fiqh</em>. The paper tries to deal with this aspect in terms of the legal thought of Islam and relates it with the modern concept of egalitarianism. It argues that although egalitarianism becomes the most important value in the legal thought of Islam—as it is clear in the concept of transaction—the tension toward establishing this value has not been easy. This paper hence, does not deal merely with the normative aspect of the value, but also the history behind its establishment. In a way, the paper understands that both the concept of transaction in Islamic legal thought and the concept of egalitarianism share common grounds in that both are about equality, justice, right and obligation. Equality is strongly upheld in Islamic legal thoughts so much so that it is considered as the most driving legal concept in Islamic economics. Hence, the paper partly argues that the characteristic of Islamic economics is equality, nothing else.

1970 ◽  
Vol 5 (2) ◽  
pp. 197-214
Author(s):  
Mahmud Arif

In general, we know about Egypt very well, because of all this time, Egypt, especially Kairo, has been viewed as one of the centers of Islamic thought in the world. Naturally this country had a lot of Islamic thinkers, like Mahmud Syaltut (d. 1963) that has become the Rector of al-Azhar University. The influence of his thought overstepped the bounds of time and political territory. The Islamic jurisprudence is an inseparable legal thought from the fulfillment of social demands. One of the evidences is its’ response to actual issues, like gender equality represented in his opinions about domestical duty, women testimony, girl marriage, and poligamy. As a thinker in the Islamic jurisprudence, Syaltut has endeavored to respond such issues, including gender. As a reformer in the turbulent time, his reflection on such matters expressed critical preference, so frequently looked different from the prevalent opinion. In one side, his reflection was “liberal” because of his bravery in stepping beyond the Islamic orthodoxy and the modernity, but in another side, his thought was “conservative”if it was viewed from his endorsement to the old Islamic thought that reflected a gender bias. This showed the uniqueness and the ambivalence of his thought, so very interesting to being studied.


2013 ◽  
Vol 14 (1) ◽  
pp. 41-66
Author(s):  
Ansori Ansori

The lack of religious texts in giving legal certainty to the various issues that always comes along with the rapid changes taking place in the midst of society make the ulamas strive to develop methodological tools that can be used to formulate laws. One of the the methodological devices is Qawaid Fighiyyah, which is the development of the Islamic jurisprudence approach. Islamic jurisprudence approach is already very long dominating the construction of Islamic legal thought. However, because its use is complicated and it needs a qualified skill, then it is more widely used by people who truly experts in various Islamic disciplines. While Qawaid Fighiyyah, because it is simple and has a wide cover, is more widely used by Muslims. It is increasingly visible in the contemporary era, where a lot of new problems arise and require immediate legal certainty. This research will discuss the contextual values of Qawaid Fighiyyah and the ability of Qawaid Fighiyyah to respond and provide solutions to various problems faced by Muslims.


2009 ◽  
Vol 1 (1) ◽  
Author(s):  
Noer Yasin

The history of Islamic law witnesses the development of Islamic legal methodology, known widely as usul al-fiqh, which aims at discovering God’s intention through sound judg-ment. Usul fiqh is considered responsible for the dynamism of Islamic jurisprudence (fiqh). Every school of thought (madzhab) has its own method of deducing law from its source, which might be different from the other. Initially intending to combine two conflicting methods existent in his time, al-Syafi’i has established his own method upon which arose new school of legal thought. This paper aims at depicting the development of usul al-fiqh from the time of al-Syafi’i up to that of Khudlari Bik in modern time.<br /><br />Sejarah hukum Islam membuktikan bahwa perkembangan usul al-fiqh  bertujuan untuk menemukan maksud Tuhan melalui hukum yang  yang dikaji secara mendalam. Usul Fiqh dianggap bertanggung jawab terhadap dinamika  fiqh. semua Madzhab memiliki metode masing-masing dalam pengambilan dasar hukum yang mungkin berbeda satu sama lain. pada awalnya, Syafi’i bertujuan untuk mengkombinasikan two metode yang berbeda yang ada pada masanya, beliau membentuk metode sendiri yang kemudian berdiri sendiri sebagai madzhab baru. Tulisan ini bertujuan untuk menggambarkan perkem-bangan usul fiqh dari masa al-Syafi’i sampai khudlari Bik pada masa modern.<br /><br />Keywords: Yurisprudensi Islam, Usul Fiqh, Madzhab<br /><br />


2020 ◽  
Vol 7 (2) ◽  
pp. 183-213
Author(s):  
Kamal Muhammad Abubakir ◽  
Karim Taha Tahir ◽  
Shakhawan Khidr Rasool

crime usually happens in a negative way, that is to prevent an act that is bidding legally, punishable by his/her legacy, or legally binding on it, another one doing positively is the crime takes place in a positive way, that is, by committing an act prohibited by the law and criminalized by the law, especially if it results in an act or omission as a harmful result, and whether the harmful result financial or misconduct was a pure legal violation. The crime of refraining may be preceded by positive behaviors which time its completeness and magnitudes are confirmed.The elements that make the crime are available in the crime of abstinence, like other crimes. The material element is indicated from the proposition that each crime has a result and the causal relationship between the result and the conduct. Or through the law’s consideration of that behavior alone without taking care at the result, depending on the legal concept of the result, through which the result is aggression against an interest saved by the law.The moral element of the abstaining crime is got when there is a condition of discrimination and freedom of choice for the wrongdoer, so the criminal act is issued by someone with a criminal ability.The element of compulsion in the crime is achieved by abstaining when there is a legal obligation on the individual’s responsibility. His\her failure to implement what he\she orders leads to the arrangement of responsibility over the wrongdoer, on the basis of one or more of the base of compulsion, starting with the Penal Code and then the laws that supplement it and after that contract and the conduct of the perpetrator and other laws and rules Public and custom, responsibility and the idea of the advocator, and the exclusive responsibility to protect interests.In Islamic statue include more ways to rule on the crime of abstaining, by considering the abstainer as a cause of the crime, or as a participant therein, or as being incompetent to do what he must himself\herself or assign to him\her from the accomplishment appoint on him\her, and the abstainer can also be judged based on the evidence from the texts of the BOOK and The SUNNAH is straightforward, and the decision of the wrongdoer can be withdraw by measuring it with similar origins and patterns.The criminal victuals have expanded in Islamic jurisprudence and the penal code for the crime of continence, and have determined the appropriate penalties for it according to the resulting damages and aggressions affecting the individual and society.


Author(s):  
Muhammad Siddiq Armia

In the begining, Sect of Shiah was born from political background, then became part of Islamic Jurisprudence. The sect of Shiah has emerged from the differen perspective of seeing Chalif of Ali Bin Abi Thalib. From the extrem perspective of Shia, they claim that Jibril as the angel revealition has made a serious mistake, because of delivering revealition to Muhammad instead of Chaliph Ali bin Abi Thalib. Thus, not all of Sect of Shiahs’ are misleading, some of them still have a right path. This article will explore the Islamic legal thought in the perpective of Shia sects, to get a clear point of view on them and to prevent misunderstanding of Shia sects in the Islamic society. Keywords: Sects, Shia, Misleading Thought


Author(s):  
Martin Loughlin

This chapter highlights the importance of the historical method in public law by showing the way that public law was established as a distinct field of knowledge in European jurisprudence. Since developments in French legal thought in the sixteenth century provided the catalyst for generating this modern concept of public law, this is the focus of the chapter. This approach exposes the constituent elements of public law and shows how the historical method becomes a central element of the modern practice of public law. It suggests that the modern idea of public law was created as a local, contextual, source-based practice in opposition to the universal metaphysics of medieval scholasticism. It was established by setting in place a conception of law as a body of practical knowledge that is historical in orientation and geared to the concerns of civil government.


2020 ◽  
Vol 1 (2) ◽  
pp. 95-113
Author(s):  
Nadia Nadia

Ahmad Ibn Hanbal, who is an expert in the fields of hadith and Islamic jurisprudence. He is known as the founder of the Hanbali mazhab. Many assume that Ibn Hanbal is not a fukaha but only a muhaddis, an expression like this is based on his interest in deepening the field of hadith and the many hadiths he has collected and the fatwa that tends to follow Imam Shafi'i who is his teacher, which is a strong reason for the assumption. make it interesting to review what life really is like and the characteristics of his legal thought. Ahmad Ibn Hanbal is not someone who is fanatical about his fatwas and he has a method of istimbath that is different from other Imams by giving more portions to nash than ra’yu.


2019 ◽  
Author(s):  
Larry May
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document