scholarly journals SERPIHAN PEMIKIRAN HUKUM ISLAM DALAM MAZHAB SYIAH

Author(s):  
Muhammad Siddiq Armia

In the begining, Sect of Shiah was born from political background, then became part of Islamic Jurisprudence. The sect of Shiah has emerged from the differen perspective of seeing Chalif of Ali Bin Abi Thalib. From the extrem perspective of Shia, they claim that Jibril as the angel revealition has made a serious mistake, because of delivering revealition to Muhammad instead of Chaliph Ali bin Abi Thalib. Thus, not all of Sect of Shiahs’ are misleading, some of them still have a right path. This article will explore the Islamic legal thought in the perpective of Shia sects, to get a clear point of view on them and to prevent misunderstanding of Shia sects in the Islamic society. Keywords: Sects, Shia, Misleading Thought

1970 ◽  
Vol 5 (2) ◽  
pp. 197-214
Author(s):  
Mahmud Arif

In general, we know about Egypt very well, because of all this time, Egypt, especially Kairo, has been viewed as one of the centers of Islamic thought in the world. Naturally this country had a lot of Islamic thinkers, like Mahmud Syaltut (d. 1963) that has become the Rector of al-Azhar University. The influence of his thought overstepped the bounds of time and political territory. The Islamic jurisprudence is an inseparable legal thought from the fulfillment of social demands. One of the evidences is its’ response to actual issues, like gender equality represented in his opinions about domestical duty, women testimony, girl marriage, and poligamy. As a thinker in the Islamic jurisprudence, Syaltut has endeavored to respond such issues, including gender. As a reformer in the turbulent time, his reflection on such matters expressed critical preference, so frequently looked different from the prevalent opinion. In one side, his reflection was “liberal” because of his bravery in stepping beyond the Islamic orthodoxy and the modernity, but in another side, his thought was “conservative”if it was viewed from his endorsement to the old Islamic thought that reflected a gender bias. This showed the uniqueness and the ambivalence of his thought, so very interesting to being studied.


Author(s):  
Masood Safari Ali Akbari

Using satellite data and GIS, the location of various urban land uses, including new methods for locating is quick. This study, based on a method of analysis - descriptive, and benefit from the resources in this area to assess the effectiveness of GIS in urban planning and environment, is discussed, and attempted to make a clear point of view, this can provide. Our results indicate that, nowadays, several researchers, from capabilities of GIS are used for localization. Because GIS is able to analyze large amounts of data layers is. Use of GIS in urban planning, with the rapid expansion of cities and increased levels of SAM binding information that must be processed for urban management, is clear. Abnormal location for the development of suitable sites for the establishment of urban green spaces, places for waste disposal and land evaluation, and its features and many other environmental issues, it can be pointed out.


2013 ◽  
Vol 14 (1) ◽  
pp. 41-66
Author(s):  
Ansori Ansori

The lack of religious texts in giving legal certainty to the various issues that always comes along with the rapid changes taking place in the midst of society make the ulamas strive to develop methodological tools that can be used to formulate laws. One of the the methodological devices is Qawaid Fighiyyah, which is the development of the Islamic jurisprudence approach. Islamic jurisprudence approach is already very long dominating the construction of Islamic legal thought. However, because its use is complicated and it needs a qualified skill, then it is more widely used by people who truly experts in various Islamic disciplines. While Qawaid Fighiyyah, because it is simple and has a wide cover, is more widely used by Muslims. It is increasingly visible in the contemporary era, where a lot of new problems arise and require immediate legal certainty. This research will discuss the contextual values of Qawaid Fighiyyah and the ability of Qawaid Fighiyyah to respond and provide solutions to various problems faced by Muslims.


Author(s):  
Selvi Şenel

In the postmodern era, concepts, notions, even ideologies that used to be concrete lost their precision. On the contrary to the clear point of view of modernism with linearity, postmodernism is circular and holistic. Thus, concepts like good and evil must not be seen as a total contrast. With the holistic approach of postmodernism, there can be evil in good and good in evil. In the popular fantasy texts that have been made especially in the last decade, this change easily can be seen in the characters. In this part, change of the good and the evil concepts in the fantasy genre will be examined in the context of postmodernism and developments in these concepts will be approached with the roles as hero, villain, anti-hero, anti-villain.


2019 ◽  
Vol 20 (8) ◽  
pp. 1879 ◽  
Author(s):  
Marco Tatullo ◽  
Bruna Codispoti ◽  
Francesco Paduano ◽  
Manuel Nuzzolese ◽  
Irina Makeeva

Human oral-derived stem cells can be easily obtained from several oral tissues, such as dental pulp, periodontal ligament, from gingiva, or periapical cysts. Due to their differentiation potential, oral-derived mesenchymal stem cells are promising for tissue engineering and regenerative medicine. The regenerative ability showed by some oral tissues strongly depends on their sleeping adult stem cell populations that are able to repair small defects and to manage local inflammation. To date, researchers are working on effective and efficient methods to ensure safe and predictable protocols to translate stem cell research into human models. In the last decades, the challenge has been to finally use oral-derived stem cells together with biomaterials or scaffold-free techniques, to obtain strategic tools for regenerative and translational dentistry. This paper aims to give a clear point of view on state of the art developments, with some exciting insights into future strategies.


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
بن عوف طارق حسن

فلسفة النظام القانوني الإسلامي في تحريم جرائم تعاطي الخمور و المشروبات الكحولية مقارنة بالنظام القانوني الأنجلوسكسكوني This research aims to identify alcohol and alcoholic beverages consumption according to Islamic scholars and legislators especially Anglo-Saxon. It also defines wine in modem medicine as well as prohibition of alcohol in the Islamic law and the evidence contained in it. Research illustrates steps made by the Islamic legislator to prohibit alcohol because drinking wine was familiar to pre- Islamic society; hence, gradual prohibition has helped them to give up wine. Research also discusses the wisdom behind prohibition of wine as Islamic legislator targets the advantages for the benefit and good of community members. Research also clarifies the elements of the crime of drinking wine and evidences of committing this crime, as well as clarifying the penalty determined for wine and alcohol takers in Islamic legislation and compares the situation with positive laws. This comparison points up the superiority of Islamic law in its ability to combat these crimes. Research also illustrates removal of the penalty in the Islamic jurisprudence in case of suspicion. This explains the greatness of this legislation by considering the doubts and evidences so that accusation should not be based on suspicion. Researcher concludes by the necessity of raising awareness and insight among people to the danger of alcohol consumption that may lead to loss of innocent lives in addition to the great health risks that may cause definite death. Families should also raise their children in a sound way so that they become good members in their families and communities as well. Governments should also maintain their obligations towards their citizens and concern about of youth


2021 ◽  
Vol 9 (SPE3) ◽  
Author(s):  
Morad Jafarzadeh ◽  
Seyed Mohsen Razmi ◽  
Mohammad Reza Kazemi Golvardi

Sale is known as one of the most widely used words in Islamic jurisprudence. Islamic jurists have each defined the nature, bases and types of sale as one of the specific and important Islamic contracts. Regarding sale, it should be mentioned that in some definitions, the early Imami jurists considered its nature as the exchange of two properties, while the famous Islamic jurists consider its nature as the demand and acceptance, which makes the object of sale the property of the customer and regards the price as the property of the seller. Another point is that, in the definitions of late and contemporary Imami jurists, there is a kind of semantic alteration in the interpretation of sale. From the view point of Islamic jurists, it seems that the elements of possession and ownership in the sale are concepts with wide conceptual scopes, and this is the superiority and distinction of Imami jurists over other jurists regarding the truth of sale. On the other hand, from the point of view of Islamic jurists, there are different types of sale, the most important of which are strict sale, contractual sale, absent sale, harmful sale, credit sale, general sale, deferred sale, gifted (mohabati) sale, debt sale, Morabahe (a sale based on a fixed price), etc. On the other hand, the bases of sale from the perspective of Islamic jurists are: demand and acceptance, buyer and seller, property sold, and price in the sale contract. Also, the features of sale from the point of view of jurists are: the ownership of the sale, the exchange of the sale, the objectivity of the property, the necessity of the sale contract. The research methodology in this paper is descriptive-analytical using the library method.


2018 ◽  
Vol 33 (23) ◽  
pp. 1850136
Author(s):  
O. A. Battistel ◽  
F. Traboussy ◽  
G. Dallabona

An explicit and detailed investigation about the two-dimensional (2D) single and triple axial-vector triangles is presented. Such amplitudes are related to the 2D axial-vector two-point function (AV) through contractions with the external momenta. Given this fact, before considering the triangles, we give a clear point of view for the AV anomalous amplitude. Such point of view is constructed within the context of an alternative strategy to handle the divergences typical of the perturbative solutions of quantum field theory. In the referred procedure all amplitudes in all theories, formulated in odd and even space–time dimensions, renormalizable or not, are treated on the same footing. After performing, in a very detailed way, all the calculations, we conclude that the same phenomenon occurring in the AV amplitude is present also in the finite single and triple axial-vector triangles. The conclusion gives support to the thesis that the phenomenon is present in pseudo-amplitudes belonging to a chain where the divergent AV one is only the simplest structure. It is expected that the same must occur in all even space–time dimensions. In particular, in four dimensions, the single and triple axial box amplitudes must exhibit anomalies too.


2008 ◽  
Vol 23 (2) ◽  
pp. 605-627 ◽  
Author(s):  
Saeid Nazari Tavakkoli

Death comes to us all. It is a reality that grips us all because we become separated from our loved ones. In all cultures, there is the hope that when death comes, it will be swift and will allow us to depart without prolonged suffering. There is also a social dimension to this inevitable event in human life: we hope that our death will not force hardship on family and friends, making them pay both financially and emotionally due to an uncertain condition that is created by a lingering spirit that does not sever its ties to the body. It is at such moments that we realize the importance of having a clear definition of death.Brain death as a way of measuring when death comes is an issue that has recently been under scrutiny throughout the world of medicine, but it has also been hotly debated in Islamic jurisprudence as well. Thanks to advanced medical technology, it has now become possible to transplant body organs of a person suffering from brain death into the body of a needy ill person, but for the most part, successful transplantation must take place before the emergence of traditional death symptoms. Physicians and ethicists have struggled with the difficulty in offering a medical definition for brain death. The question that has arisen for Muslim jurists is whether, from the point of view of Islamic jurisprudence, someone suffering from brain death should be considered as dead for purposes of permitting transplantation of organs, or whether Muslims must treat a brain-dead patient as a living person from a legal and ethical perspective.


2017 ◽  
Vol 3 (1) ◽  
pp. 358
Author(s):  
Gusva Havita ◽  
Gestivia Hakim

Wakaf as a religious institution, in addition to functioning as a means of worship also has a social function. And over the course of time and the birth of modern Islamic society, the waqf also experienced a dynamic development as well. One of the issues of contemporary waqf in the study of jurisprudence of wakaf is about the extension of wakaf coverage which includes moving objects, one of which is stock. The transfer of shares for the purpose of wakaf is called the stock wakaf. To obtain a comprehensive analysis of the stock wakaf, the authors analyzed two main issues concerning the reasons for endowments of shares allowed under Islamic law, and Islamic law's review of the provisions of shares as an object of wakaf in the legislation after the enactment of Law No. 41 of 2004 on Wakaf . In analyzing the two main issues, the author uses descriptive method to produce descriptive analytical thesis. This study yields the conclusion that Islamic jurisprudence expert and Islamic Law Compilation, wakaf share is allowed to remember shares have conservation benefit that is in the form of dividend that can be picked up as long as the issuer company runs its business well and get profit, while the principal value of stock is maintained. Similarly, the MUI Fatwa dated May 11, 2002 on Waqf of money also permits the wakaf of shares because it sees the similarity between money and stocks, which has great potential benefits when it is represented. The review of Islamic law on shares as an object of wakaf in the legislation after the enactment of Law No. 41 of 2004 on Waqf, the conclusion that Sharia and conventional shares of halal / mubah companies may be used as wakaf objects. The permissibility of the conventional stock of the halal / mubah company to be the object of wakaf needs further regulation on the detail of the criteria and procedures for the validation so that the wakaf is still valid and provide legal certainty in the community.Key words: Stock Wakaf, Islamic Law, Legislation


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