scholarly journals KEHIDUPAN DAN KARAKTERISTIK PEMIKIRAN HUKUM IMAM AHMAD BIN HANBAL

2020 ◽  
Vol 1 (2) ◽  
pp. 95-113
Author(s):  
Nadia Nadia

Ahmad Ibn Hanbal, who is an expert in the fields of hadith and Islamic jurisprudence. He is known as the founder of the Hanbali mazhab. Many assume that Ibn Hanbal is not a fukaha but only a muhaddis, an expression like this is based on his interest in deepening the field of hadith and the many hadiths he has collected and the fatwa that tends to follow Imam Shafi'i who is his teacher, which is a strong reason for the assumption. make it interesting to review what life really is like and the characteristics of his legal thought. Ahmad Ibn Hanbal is not someone who is fanatical about his fatwas and he has a method of istimbath that is different from other Imams by giving more portions to nash than ra’yu.

1970 ◽  
Vol 5 (2) ◽  
pp. 197-214
Author(s):  
Mahmud Arif

In general, we know about Egypt very well, because of all this time, Egypt, especially Kairo, has been viewed as one of the centers of Islamic thought in the world. Naturally this country had a lot of Islamic thinkers, like Mahmud Syaltut (d. 1963) that has become the Rector of al-Azhar University. The influence of his thought overstepped the bounds of time and political territory. The Islamic jurisprudence is an inseparable legal thought from the fulfillment of social demands. One of the evidences is its’ response to actual issues, like gender equality represented in his opinions about domestical duty, women testimony, girl marriage, and poligamy. As a thinker in the Islamic jurisprudence, Syaltut has endeavored to respond such issues, including gender. As a reformer in the turbulent time, his reflection on such matters expressed critical preference, so frequently looked different from the prevalent opinion. In one side, his reflection was “liberal” because of his bravery in stepping beyond the Islamic orthodoxy and the modernity, but in another side, his thought was “conservative”if it was viewed from his endorsement to the old Islamic thought that reflected a gender bias. This showed the uniqueness and the ambivalence of his thought, so very interesting to being studied.


2013 ◽  
Vol 14 (1) ◽  
pp. 41-66
Author(s):  
Ansori Ansori

The lack of religious texts in giving legal certainty to the various issues that always comes along with the rapid changes taking place in the midst of society make the ulamas strive to develop methodological tools that can be used to formulate laws. One of the the methodological devices is Qawaid Fighiyyah, which is the development of the Islamic jurisprudence approach. Islamic jurisprudence approach is already very long dominating the construction of Islamic legal thought. However, because its use is complicated and it needs a qualified skill, then it is more widely used by people who truly experts in various Islamic disciplines. While Qawaid Fighiyyah, because it is simple and has a wide cover, is more widely used by Muslims. It is increasingly visible in the contemporary era, where a lot of new problems arise and require immediate legal certainty. This research will discuss the contextual values of Qawaid Fighiyyah and the ability of Qawaid Fighiyyah to respond and provide solutions to various problems faced by Muslims.


2016 ◽  
Vol 14 (1) ◽  
pp. 30-50
Author(s):  
Afaf A. Hameed

The importance of this study stems from the lack of a complete Qurʾanic commentary written by a woman, whether in the past or in contemporary times, despite the many important contributions made by women in the fields of education and writing. Women have contributed widely since the first century a.h., and the first of these was our Mother ʿĀʾisha, may Allāh be pleased with her. Despite many contemporary female contributions to Qurʾanic studies, there has been no full exegesis of the Holy Qurʾan written by a woman, with the exception of al-Mubṣir li-nūr al-Qurʾān, by Nāʾila Hāshim Ṣabrī. This paper aims to explore her work by studying her work of exegesis, focussing particularly on its methodology and its academic and social value. This paper highlights that her Qurʾanic exegesis can be categorised as representing the daʿwa social reformist approach, characterised as easy and simple to follow, and focused on the rulings of Islamic jurisprudence and providing explanations for linguistic aspects and vocabulary. It contains no Judeo-Christian narrations (Isrāʾīlīyāt) nor any invented stories that have been wrongly ascribed to the Prophet, may Allāh exalt his name.


2009 ◽  
Vol 1 (1) ◽  
Author(s):  
Noer Yasin

The history of Islamic law witnesses the development of Islamic legal methodology, known widely as usul al-fiqh, which aims at discovering God’s intention through sound judg-ment. Usul fiqh is considered responsible for the dynamism of Islamic jurisprudence (fiqh). Every school of thought (madzhab) has its own method of deducing law from its source, which might be different from the other. Initially intending to combine two conflicting methods existent in his time, al-Syafi’i has established his own method upon which arose new school of legal thought. This paper aims at depicting the development of usul al-fiqh from the time of al-Syafi’i up to that of Khudlari Bik in modern time.<br /><br />Sejarah hukum Islam membuktikan bahwa perkembangan usul al-fiqh  bertujuan untuk menemukan maksud Tuhan melalui hukum yang  yang dikaji secara mendalam. Usul Fiqh dianggap bertanggung jawab terhadap dinamika  fiqh. semua Madzhab memiliki metode masing-masing dalam pengambilan dasar hukum yang mungkin berbeda satu sama lain. pada awalnya, Syafi’i bertujuan untuk mengkombinasikan two metode yang berbeda yang ada pada masanya, beliau membentuk metode sendiri yang kemudian berdiri sendiri sebagai madzhab baru. Tulisan ini bertujuan untuk menggambarkan perkem-bangan usul fiqh dari masa al-Syafi’i sampai khudlari Bik pada masa modern.<br /><br />Keywords: Yurisprudensi Islam, Usul Fiqh, Madzhab<br /><br />


2014 ◽  
Vol 7 (1) ◽  
pp. 232
Author(s):  
Moh. Asra Maksum

This paper tries to explore the fact that transaction constitutes the most important aspect of Islamic jurisprudence, commonly called <em>fiqh</em>. The paper tries to deal with this aspect in terms of the legal thought of Islam and relates it with the modern concept of egalitarianism. It argues that although egalitarianism becomes the most important value in the legal thought of Islam—as it is clear in the concept of transaction—the tension toward establishing this value has not been easy. This paper hence, does not deal merely with the normative aspect of the value, but also the history behind its establishment. In a way, the paper understands that both the concept of transaction in Islamic legal thought and the concept of egalitarianism share common grounds in that both are about equality, justice, right and obligation. Equality is strongly upheld in Islamic legal thoughts so much so that it is considered as the most driving legal concept in Islamic economics. Hence, the paper partly argues that the characteristic of Islamic economics is equality, nothing else.


2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Azhar Ibrahim

This paper attempts to highlight some of the criticisms made against the ideas of Islamic economics. The discourse of Islamic economics is relatively recent, although its expression could be traced to more than five decades ago. Today there are countless discussions and affirmations for Islamic economics, coming from both experts in the area of economy and Islamic legal thought, apart from the many journalistic advocacy type that is enamored by the call for the establishment of Islamic economics, or at least the Islamic banking. While there is much celebration to this idea, the criticism against it is far less and hardly noticeable. To date, Timur Kuran and to some extent Nazih Ayubi have been vocal in highlighting the rhetorics and the insubstantiality of the idea of Islamic economics.Keywords: Islamic economics, Islamic identity, sharia


Author(s):  
Muhammad Siddiq Armia

In the begining, Sect of Shiah was born from political background, then became part of Islamic Jurisprudence. The sect of Shiah has emerged from the differen perspective of seeing Chalif of Ali Bin Abi Thalib. From the extrem perspective of Shia, they claim that Jibril as the angel revealition has made a serious mistake, because of delivering revealition to Muhammad instead of Chaliph Ali bin Abi Thalib. Thus, not all of Sect of Shiahs’ are misleading, some of them still have a right path. This article will explore the Islamic legal thought in the perpective of Shia sects, to get a clear point of view on them and to prevent misunderstanding of Shia sects in the Islamic society. Keywords: Sects, Shia, Misleading Thought


Author(s):  
Muneer Ali Abdul Rabb ◽  
Mohamed Mohamed Edhir ◽  
Mohd Faisal Mohamed

That the subsidiaries, although legally enjoying an independent legal personality and separate financial assets, as well as those companies in formality, their separate governing bodies "General Assembly, Board of Directors" that express their will and defend their interests, but this legal independence is not However, there is a difference between the legislation "Libyan law and the Egyptian and Algerian laws" with regard to the texts regulating the administrative control, and so on. The difference in the administrative effects of the intervention of the holding company in the management of subsidiaries according to each legislation, and the problem of the research raises the interference of the Holding Company to the subsidiary companies controversy in the judiciary and jurisprudence, and this debate is the interpretation of the intervention exercised by the holding company to its subsidiaries, In addition, contemporary legislation has been used to regulate the means of intervention of the holding company in the management of the subsidiary. The aim of the research is that the statement of the intervention of the holding company and its control over its subsidiaries has implications that should be examined, analyzed and studied in the context of Libyan legislation, Egyptian and Algerian legislations, as well as the need to know the position of Islamic jurisprudence. To achieve this objective, the researcher followed the comparative and analytical method to analyze the texts of the provisions of the holding company by the Libyan business law, comparing them with the texts contained in both the Egyptian and Algerian laws, and knowledge of the position of Islamic jurisprudence on them. The researcher concluded that: The administrative control of the holding company of the management of the subsidiary shall deprive the subsidiary company from making any strategic decisions or concluding any agreements or contracts that deviate from the objectives and interests of the holding company. The intervention of the holding company in the management of the subsidiary is permissible in terms of jurisprudence based on the many evidence that requires the satisfaction of the shareholders and that can be deduced through the laws governing the holding company. اأن الشركات التابعة بالرغم من أنها تتمتع من الناحية القانونية بشخصية معنوية مستقلة، وبذمة مالية منفصلة، وكذلك لهذه الشركات من الناحية الشكلية، هيئاتها الإدارية المنفصلة " جمعية عمومية، مجلس إدارة " التي تتولى التعبير عن إرادتها والدفاع عن مصالحها، إلا أن هذا الاستقلال القانوني ليس إلا وهما خادعًا، فالسيطرة المركزية الموحدة التي تمارسها الشركة القابضة على الشركات التابعة لها تفرغ هذا الاستقلال من مضمونه تماما، كما أن هناك اختلافا بين التشريعات " القانون الليبي والقانونين المصري والجزائري" فيما يتعلق بالنصوص المنظمة للسيطرة الإدارية وبالتالي اختلاف الآثار الإدارية المترتبة على تدخل الشركة القابضة في إدارة الشركات التابعة وفق كل تشريع، وتكمن مشكلة البحث فيما يثير التدخل الذي تقوم به الشركة القابضة تجاه الشركات التابعة جدلًا في القضاء والفقه، ويتمحور هذا الجدل في تفسير التدخل الذي تمارسه الشركة القابضة على الشركات التابعة لها، كما أن التشريعات المعاصرة قد أختلافت في تنظيم وسائل تدخل الشركة القابضة في إدارة الشركة التابعة . وهدف البحث إلى أن بيان تدخل الشركة القابضة وسيطرتها على الشركات التابعة لها آثار ينبغي الوقوف عليها وتحليلها ودراستها في إطار التشريع الليبي والتشريعين المصري والجزائري بالإضافة إلى ضرورة معرفة موقف الفقه الإسلامي منها. ولتحقيق هذا الهدف اتبع الباحث المنهج المقارن والتحليلي لتحليل نصوص احكام الشركة القابضة بقانون النشاط التجاري الليبي ، ومقارنتها بالنصوص الواردة في كل من القانونين المصري، والجزائري، ومعرفة موقف الفقه الإسلامي بشأنـها. وتوصّل الباحث إلى ما يأتي: يترتب على السيطرة الإدارية للشركة القابضة على إدارة الشركة التابعة حرمان الشركة التابعة من اتخاذ أي قرارات إستراتيجية أو إبرام أي اتفاقيات أو تعاقدات تخرج عن أهداف ومصالح الشركة القابضة . أن تدخل الشركة القابضة في إدارة الشركة التابعة جائزًا من الناحية الفقهية استنادًا على العديد من الأدلة التي تشترط رضا المساهمين على ذلك والذي يمكن استنتاجه من خلال القوانين المنظمة للشركة القابضة .


2018 ◽  
Vol 41 ◽  
Author(s):  
Wei Ji Ma

AbstractGiven the many types of suboptimality in perception, I ask how one should test for multiple forms of suboptimality at the same time – or, more generally, how one should compare process models that can differ in any or all of the multiple components. In analogy to factorial experimental design, I advocate for factorial model comparison.


2020 ◽  
Vol 43 ◽  
Author(s):  
David Spurrett

Abstract Comprehensive accounts of resource-rational attempts to maximise utility shouldn't ignore the demands of constructing utility representations. This can be onerous when, as in humans, there are many rewarding modalities. Another thing best not ignored is the processing demands of making functional activity out of the many degrees of freedom of a body. The target article is almost silent on both.


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