scholarly journals Kimono: elucidating meanings of Japanese textile artifacts for a museum audience

Author(s):  
SOPHIA LUU ◽  
ELLEN MCKINNEY

ABSTRACT The objective of this research was to create museum texts and educational materials for a textiles section of a major year-long university museum exhibit focused on exploring Japanese culture and aesthetics through works of fine and applied art. Little background information about the textiles was available. A sample of historical Japanese kimono, yukata, and obi in a university collection was examined using material culture and semiotics research methods. The motifs present in the textiles were identified and explored for how the motifs represent values relevant to Japanese cultural practices throughout time. In particular, motifs were analyzed for their noted conveyance of a society’s religious and cultural values. Motifs were predominantly botanical, emphasizing the respect for nature within Japanese culture. Other motif categories present included geometric, animals/insects, cultural/everyday objects, and landscape motifs. 104 individual motifs were identified. Symbolic meanings were examined and interpreted alongside present materials, colors, and techniques. The use of material culture and semiotics research methods for analyzing Japanese textiles is mapped in this study.

2016 ◽  
Vol 25 (3) ◽  
Author(s):  
J Ola-Busari

This article narrates the paradoxical and ambivalent role of technology in the erosion and restoration of traditional life of the Owé people of Okun-Yoruba of Kogi State of Nigeria. It starts with background information of the Owé people and the description of their traditional knowledge, based on their cultural practices and values.  The second section demonstrates how modernization and the advent of radio and television erode their traditional life and the consequent loss of indigenous knowledge among the younger generations. A third section traces how the loss of indigenous knowledge is gradually being restored through modern technology.  Using the Owé Forum on Facebook and other activities, the efforts of the Owé people of all generations at restoring their cultural values and affirming their identity are highlighted. The article concludes by illustrating how these efforts are leading to revitalization, preservation, documentation and intellectualization of Owé traditional knowledge and culture.


Author(s):  
Gül Aktürk ◽  
Martha Lerski

AbstractClimate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues of discrimination, conflict, and security. As the number of climate-displaced populations grows, the generations-deep connection to their rituals, customs, and ancestral ties with the land, cultural practices, and intangible cultural heritage become endangered. However, intangible heritage is often overlooked in the context of climate displacement. This paper presents reflections based on observations regarding the intangible heritage of voluntarily displaced communities. It begins by examining intangible heritage under the threat of climate displacement, with place-based examples. It then reveals intangible heritage as a catalyst to building resilient communities by advocating for the cultural values of indigenous and all people in climate action planning. It concludes the discussion by presenting the implications of climate displacement in existing intangible heritage initiatives. This article seeks to contribute to the emerging policies of preserving intangible heritage in the context of climate displacement.


2021 ◽  
Vol 21 (1) ◽  
pp. 28-52
Author(s):  
Sam Harper ◽  
Ian Waina ◽  
Ambrose Chalarimeri ◽  
Sven Ouzman ◽  
Martin Porr ◽  
...  

This paper explores identity and the recursive impacts of cross-cultural colonial encounters on individuals, cultural materials, and cultural practices in 20th-century northern Australia. We focus on an assemblage of cached metal objects and associated cultural materials that embody both Aboriginal tradition and innovation. These cultural materials were wrapped in paperbark and placed within a ring of stones, a bundling practice also seen in human burials in this region. This ‘cache' is located in close proximity to rockshelters with rich, superimposed Aboriginal rock art compositions. However, the cache shelter has no visible art, despite available wall space. The site shows the utilisation of metal objects as new raw materials that use traditional techniques to manufacture a ground edge metal axe and to sharpen metal rods into spears. We contextualise these objects and their hypothesised owner(s) within narratives of invasion/contact and the ensuing pastoral history of this region. Assemblage theory affords us an appropriate theoretical lens through which to bring people, places, objects, and time into conversation.


2016 ◽  
Vol 23 (3-4) ◽  
pp. 368-385
Author(s):  
Johann-Albrecht Meylahn

The essay will focus on the role of Derrida’s différance in opening a space for an alternative ethos in religious or cultural plural contexts. In postcolonial contexts individual human rights, as the universal norm, is challenged by religious and cultural traditional practices. Some of the traditional practices are incompatible with individual rights and this is aggravated in a postmodern context as there is no universal meta-narrative to arbitrate between the conflicting practices. The result of this conflict is often a stalemate between the universal rights of individuals, often marginal individuals (children, homosexuals and women), over against religious and cultural values and traditions of the particular local context or religious or cultural group. The question this article focuses on is how deconstruction can help to move beyond such ethical conflicts. The article proposes that deconstruction can offer a way of reading, interpreting and understanding these cultural practices within their contexts, by taking the various practices (texts) within their contexts seriously as there is no beyond the text. This reading creates an inter-textual space between the various dominant narratives for the emergence of an alternative ethos. This emerging ethos is not presented as the ethical norm, but rather as an open, expectant attitude towards all the texts involved. This attitude can maybe open the space for alternative practices beyond the stalemate in multi-religious and multi-cultural contexts.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Jacqueline Eng ◽  
Mark Aldenderfer

Anthropological research in the high-elevation regions of northwestern Nepal offers insights into the populationhistory of the Himalayan arc through a multi- and interdisciplinary approach that includes not only archaeologicaldata and historic and ethnographic accounts but also genomic, isotopic, and bioarchaeologicaldata, as well as innovative use of thermal niche modeling for paleoclimate reconstruction. Together these linesof evidence have allowed us to address project questions about human settlement into the region, including(1) sources of population movements into high-elevation environments of the Himalayan arc and (2) bioculturaladaptations to high-mountain environments. In this paper we compare research at several communalmortuary sites, each with a rich assemblage of material culture and human burials: Mebrak (400 B.C.–A.D. 50),Kyang (400–175 B.C.), and Samdzong (A.D. 450–650), as well as intriguing insights from finds in the earlier (ca.1250–450 B.C.) sites of Lubrak, Chokhopani, and Rhirhi. Our genomic findings demonstrate population originsfrom the Tibetan plateau, despite South Asian material culture recovered in early sites. Bioarchaeological findingsof low frequencies of non-specific stress and trauma indicate successful biocultural adaptation to highaltitudeconditions of hypoxia, cold, and low resource availability, potentially through buffering from exchangenetworks and local cultural practices, alongside high-altitude selected alleles. An integrative, multidisciplinaryapproach thus offers significantly greater opportunities for developing a more nuanced understanding of thepast processes of migration, settlement, and biocultural adaptation in the region. La investigación antropológica de las alturas del noroeste de Nepal nos proporciona conocimientos de la historiade la población del arco Himalaya a través de un enfoque multidisciplinario e interdisciplinario que incluyeno solamente datos arqueológicos y relatos históricos y etnográficos, sino también datos genómicos, isotópicos,y bioarqueológicos, tanto como uso innovador del modelado del nicho térmico para la reconstrucción paleoclimática.En conjunto, estas líneas de evidencia nos han permitido abordar temas sobre el asentamiento humanade la región, como: (1) los orígenes del movimiento hacia ambientes en las alturas del arco del Himalaya;y (2) las adaptaciones bioculturales necesarias para vivir en las alturas. En este artículo comparamos las investigacionesde varios mortuorios comunales que ofrecen conjuntos abundantes de entierros humanos y artefactosrelacionados: Mebrak (400 a.C.–d.C. 50), Kyang (400–175 a.C.), and Samdzong (d.C. 450–650), así como loshallazgos intrigantes de sitios anteriores (ca. 1250–450 a.C.) de Lubrak, Chokhopani, y Rhirhi. Nuestros datosgenómicos sugieren orígenes de le población del altiplano tibetano, a pesar del material que deriva del sur de Asia que se ha recuperado de los sitios mas tempranos. Los hallazgos bioarqueológicos demuestran niveles bajosde estrés y trauma inespecífico, y sugieren éxito en adaptación biocultural, a pesar de las condiciones de hipoxia,frio, y los recursos escasos en este ambiente. Es posible que alelos seleccionados a las alturas, junto con sistemasde intercambio y las costumbres locales contribuyeron al éxito de la adaptación. Por lo tanto, un enfoque multidisciplinarioque integra todas las evidencias ofrece una comprensión mas detallada de los procesos de migración,asentamiento, y adaptación biocultural de la región.


2014 ◽  
Vol 28 (1) ◽  
pp. 26-30 ◽  
Author(s):  
Mia Avery ◽  
Felecia Williams

The world’s increasing diversity requires health care professionals to adjust delivery methods of teaching to accommodate different cultural values and beliefs. The ability to communicate effectively across languages and various cultural practices directly affects patient education outcomes. Pharmacist should be aware of varying modalities and considerations when counseling a patient diagnosed with cancer and undergoing chemotherapy. In more recent years, the medical profession has seen an increase in patient outcomes due to using the multidisciplinary team approach and has benefited by implementing Medication Therapy Management (MTM) programs at various institutions. For the clinical pharmacist, this would mean documentation for these services should be precise and accurate based on the specific patients needs. There are several factors involved in the care and therapy of the patient with cancer. Clinical oncology pharmacist should be aware of the ever-changing role in oncology and be able to implement new practices at their facility for better patient outcomes.


Author(s):  
Lee Artz

The Bolivarian Revolution in Venezuela has built mass organizations of workers and communities that have erratically challenged class and market relations—verifying that taking political power is difficult but essential to fundamental social change and that capitalist cultural practices complicate the revolutionary process. This work identifies components of state power, separating state apparatus (government) as a crucial site for instituting social change. The case of democratic, participatory communication and public media access is presented as central to the successes and problems of Venezuelan 21st century socialism. Drawing on field research in community media in Caracas, the essay highlights some of the politico-cultural challenges and class contradictions in producing and distributing cultural values and social practices for a new socialist hegemony necessary for fundamental social change.


2011 ◽  
Vol 18 (1) ◽  
pp. 87-108 ◽  
Author(s):  
Fleur Kemmers ◽  
Nanouschka Myrberg

AbstractThis paper sets out to re-member coins into archaeological discourse. It is argued that coins, as part of material culture, need to be examined within the theoretical framework of historical archaeology and material-culture studies. Through several case studies we demonstrate how coins, through their integration of text, image and existence as material objects, offer profound insights not only into matters of economy and the ‘big history’ of issuers and state organization but also into ‘small histories’, cultural values and the agency of humans and objects. In the formative period of archaeology in the 19th century the study of coins played an important role in the development of new methods and concepts. Today, numismatics is viewed as a field apart. The mutual benefits of our approach to the fields of archaeology and numismatics highlight the need for a new and constructive dialogue between the disciplines.


2018 ◽  
Vol 8 (1) ◽  
pp. 56-84
Author(s):  
Uganda Sze Pui Kwan

Abstract James Summers occupied the professorship of Chinese for two decades at King’s College London. He was also a trailblazer in promoting the study of Japanese culture in Victorian Britain, but he has been an underrated and understudied figure in British history. Summers was an ardent supporter of modern printing. He believed printed media was the most effective medium to transform British perceptions of Asia, which in turn would help support Britain’s foreign political, commercial and missionary enterprise. He also orchestrated the printing of catalogues and journals in his capacity as library assistant to the British Museum and the India Office Library. He even set up his own press to print a newspaper in order to disseminate knowledge of East Asia to a broader readership. Based on primary materials that have rarely been used before, this paper positions Summers in the study of book history, material culture and print mediums in order to reassess his pioneering efforts in Sinological studies.


Author(s):  
Mindy Crain-Dorough ◽  
Adam C. Elder

In this chapter, the authors describe the specific research skills to be developed for prospective principals in preparation for effective data use for school improvement. Relevant background information is provided regarding effective data use leadership, definition of data literacy, standards for principal preparation in data use, research on teaching research methods, and a comparison of the research process and the data-informed decision-making (DIDM) process. These skills are organized and reported in the chapter by steps in the DIDM research process. These steps include goal setting/problem formation, using previous research, planning for data collection, obtaining or collecting data, analyzing data (transforming data into information), and interpreting/taking action/making decisions.


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